صفحة 1 من 3 123 الأخيرةالأخيرة
النتائج 1 إلى 10 من 24

الموضوع: Does the imam follow Hadith or Quran only

  1. Exclamation Does the imam follow Hadith or Quran only

    I am deep into research on the articles posted by the imam and see something confusing

    Does he only follow the Quran or the Quran and Sahih Sunnah

    If he follows the Sunnah, based on what rules and regulations (I see him not agreeing with very strong narrations at times and picking others at times in many of his writing)

    I would like a technical explanation on how it is suppose to be please

    thanks

  2. تاريخ التسجيل
    Mar 2012
    الدولة
    وسع كرسيه السماوات و الارض
    المشاركات
    1,324

    افتراضي

    المشاركة الأصلية كتبت بواسطة AmericanMuslim
    I am deep into research on the articles posted by the imam and see something confusing

    Does he only follow the Quran or the Quran and Sahih Sunnah

    If he follows the Sunnah, based on what rules and regulations (I see him not agreeing with very strong narrations at times and picking others at times in many of his writing)

    I would like a technical explanation on how it is suppose to be please

    thanks

    I seek refuge in God all Hearing,all Knowing from the accursed Satan
    In the name of God, the Most Gracious, the Most Merciful.
    blessings and peace of god be upon all the prophets


    And the messengers and the imams of Allah's books, are the wisest rulers
    In particular, the Seal of the Prophets and Messengers of the Lord of the worlds
    And the last of the caliphs of God Nasser Muhammad Al-Yamani, was the first to call on humans to achieve the greatest pleasure of God
    And all their supporters to God, from the jinn and mankind and from every race to the Day of
    Judgment. Either:


    salam alikum brother and welcome again in the world table of dialogue before the
    the appearience of Imam Mahdi Nasser Muhammad al-Yamani .


    Here is the rule followed by Imam Mahdi Nasser Muhammad al-Yamani with regard to the noble hadiths of our beloved prophet s.w.

    Quote from the statement of Imam al-Mahdi Nasser Muhammad al-Yamani:

    Q 3: And why Allah ordered His messenger to turn away from them so he does not expel them?
    A 3:Allah ordered His messenger to not expel them to know who will believe in the True explanatory-statement for the Quran so he would hold fast with Allah’s rope the grand Quran from who will deny the True explanatory-statement for the Quran, so he turns away from it and claims that he believes in it then would hold fast with narration violates Allah narration altogether, that’s because the Quran is the reference to the sunna of Mohammad messenger of Allah, and what was of the sunna that is not from Allah and His messenger surely the believers will find between the forged narrations and the Quran much discrepancy, and if they pondered over the decisive Quran and the evident, the clear and not the similar-allegorical. And Allah the Most High said:
    {And they say: Obedience. But when they go out from your presence, a party of them hide (statements) by night other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81)}
    Truthful Allah the Great
    وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَ‌زُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ‌ الَّذِي تَقُولُ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِ‌ضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿٨١﴾}
    صدق الله العظيم [النساء].
    -----------------------------------------------------------------
    -----
    full statment

    اقتباس المشاركة: 202909 من الموضوع: القول المُختصر في المسيح الكذاب الأشِر ..


    A brief word about the insolent (antichrist) the liar messiah




    - 1 -

    Imam Nasser Mohammad Al-Yemeni

    06 - 06 - 1428 AH
    22 - 06 - 2007 AD
    10:49 pm
    ــــــــــــــــــــــ



    A brief word about the insolent (antichrist) the liar messiah


    In the name of Allah the All Merciful, the Most Merciful, a prayer of forgiveness and peace upon all the prophets and messengers from the first of them to the musk seal of them prayer of forgiveness and peace be upon him and his family, and upon who was allied to them in every time and place till the day of judgement, then after this..

    O community of Muslims, it is incumbent upon me not to say about Allah with the explanatory-statement for the Quran except the Truth, and you should not say against Allah what you do not know. In confirming with the word of Allah the Most High: {.. so ask those who have the knowledge of the Reminder if you do not know.}Truthful Allah the Great [Al-Nahl] 16:43
    {فَاسْأَلُوا أَهْلَ الذِّكْرِ‌ إِن كُنتُمْ لَا تَعْلَمُونَ ﴿٤٣﴾} صدق الله العظيم [النحل].

    O community of Muslims; Allah only made me the savior to you from the liar messiah (antichrist) because of narrations of sedition that made the Truth false and falsehood True, and the liar messiah (antichrist) wants to say that he is the Messiah Jesus son of Mary, and says that he is Allah Lord of the worlds, and surely he is a liar therefore he is named the liar messiah, and it should not for the son of Mary to say that, and Allah had taught you in the Quran that he is the outcast satan himself, and (Allah) taught you — O community of Muslims — that were it not for Allah’s grace upon you and His mercy with the True explanatory-statement for the Quran by the tongue of the Awaited Mahdi you would have followed satan — O community of Muslims —except few of you, and the is the True interpretation for the word of Allah the Most High: {And they say: Obedience. But when they go out from your presence, a party of them hide (statements) by night other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any command of security or fear comes to them, they spread it abroad. And if they had referred it to the Messenger and to those in authority among them, those of them who can search out knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the devil save a few.(83)}Truthful Allah the Great [Al-Nisa] 4:81-83
    {وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَ‌زُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ‌ الَّذِي تَقُولُ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِ‌ضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿٨١﴾ أَفَلَا يَتَدَبَّرُ‌ونَ الْقُرْ‌آنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ‌ اللَّـهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرً‌ا ﴿٨٢﴾ وَإِذَا جَاءَهُمْ أَمْرٌ‌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَ‌دُّوهُ إِلَى الرَّ‌سُولِ وَإِلَىٰ أُولِي الْأَمْرِ‌ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّـهِ عَلَيْكُمْ وَرَ‌حْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿٨٣﴾} صدق الله العظيم [النساء].

    And to you is the True interpretation for this verse and not with conjecture from and exerting-effort from me, and conjecture does not avail a thing against the Truth, in fact with the text of the grand Quran in the same subject, and not estimation nor exerting-effort, in fact with the True explanatory-statement from the same Quran, nor a new revelation, and here is the True interpretation with Allah’s permission by a supposedly question:

    Q 1: Who is the party of the believers that used to be present in the council of Allah’s messenger -prayer of forgiveness and peace of Allah be upon him and his family- for listening to the narrations of the messenger -prayer of forgiveness and peace of Allah be upon him and his family- then when they left from his presence planed by night other than what he says it -forgiveness and peace be upon him?
    A 1: Surely that party are the hypocrites of the Jews from the human satans came to Mohammad messenger of Allah -prayer of forgiveness and peace be upon him and his family- and they testified between his hands in the unity for Allah and in the message to Mohammad -prayer of Allah’s forgiveness and peace be upon him, and that in order to be from the companions of Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family- apparent of the matter and they conceal the plotting, and they want to be of the narrators of the narration by Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him- in order some of the believers to listen to them so they narrate to them narrations other than which said it Mohammad messenger of Allah -prayer of forgiveness and peace be upon him and his family. Thus to hinder the believers from Allah’s path, so they seduce them through the narration because they knew that they will never be able to seduce them through the Quran which Allah promised the believers in protecting it from alteration, and this party is the party that Allah mentioned it in another chapter so He sent down a chapter in their affair and their plotting. And Allah the Most High said: {When the hypocrites come to you, they say: We bear witness that you are indeed Allah’s Messenger. And Allah knows you are indeed His Messenger. And Allah bears witness that the hypocrites are surely liars.(1) They take shelter under their oaths, thus they hinder from Allah’s path. Surely evil is that which they do.(2)}Truthful Allah the Great [Al-Munafiqoun] 63:1
    {إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّـهِ ۗ وَاللَّـهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّـهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ ﴿١﴾اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَنْ سَبِيلِ اللَّـهِ ۚ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ﴿٢﴾} صدق الله العظيم [المنافقون].

    That is their hindering from Allah and His messenger they plan by night other than he says it -prayer of forgiveness and peace be upon him, as for when they are in front of him surely they say the Truth! So Allah’s messenger get impressed with their saying, thus to show his companions the Truth that their saying impressed Allah’s messenger, and that’s in order to trust them so they take (the narrations) from them,that’s because they will plan by night after leaving other that what he says it -prayer of forgiveness and peace be upon him- so they hinder the believers from the Truth especially after the death of Mohammad messenger of Allah prayer of forgiveness and peace be upon him and his family.

    Q 2: But Allah clarified to Mohammad messenger of Allah their affair in Surat Al-Munafiqoun The Hypocrites chapter (63). So why he did not expel them?
    A 2: Allah’s messenger did not expel them because Allah ordered him to not expel them and to turn away from them and only to be warned of them. And Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them hide (statements) by night other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81)}Truthful Allah the Great.
    {وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَ‌زُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ‌ الَّذِي تَقُولُ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِ‌ضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿٨١﴾} صدق الله العظيم.

    Q 3: And why Allah ordered His messenger to turn away from them so he does not expel them?
    A 3: Allah ordered His messenger to not expel them to know who will believe in the True explanatory-statement for the Quran so he would hold fast with Allah’s rope the grand Quran from who will deny the True explanatory-statement for the Quran, so he turns away from it and claims that he believes in it then would hold fast with narration violates Allah narration altogether, that’s because the Quran is the reference to the sunna of Mohammad messenger of Allah, and what was of the sunna that is not from Allah and His messenger surely the believers will find between the forged narrations and the Quran much discrepancy, and if they pondered over the decisive Quran and the evident, the clear and not the similar-allegorical. And Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them hide (statements) by night other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81)}Truthful Allah the Great
    وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَ‌زُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ‌ الَّذِي تَقُولُ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِ‌ضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿٨١﴾} صدق الله العظيم [النساء].

    Q 4: And what is the command {of security or fear comes to them, they spread it (abroad).}Truthful Allah the Great the believers?
    {مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ}
    A 4: As for: {command of security} it is in His word the Most High: {..And whatever the Messenger gives you, accept it, and whatever he forbids you, abstain (therefrom);..}Truthful Allah the Great [Al-Hasher] 59:7, that’s because he who obeyed Allah and His messenger surely for him security in the world’s life and on the day of resurrection comes secure. As for His word: {or fear}, that’s the plotting of the humans satans from the Jews so the Muslims think that it is a command from Allah’s messenger prayer of Allah’s forgiveness and peace be upon him. As for the meaning for His word: {they spread it (abroad).}, that is the differing of scholars of the nation in regard to the command in this narration, so some of them say that it is true from Allah’s messenger, and some of them who denies it that it is about Allah’s messenger, some of them who claim it weak and discredit its narrator, then the dispute spread abroad among the scholars of the nation, but if they referred it the grand Quran surely their Imams who possess authority over them will know the reality of this narration so they devise for them the True judgement in regard of this narration so they confirm it that it is True from Allah and His messenger with the proof in the text of the Quran, or they nullify it so they bring the proof in the text of the Quran that it is forged and it was not from Allah and His messenger because they found that between this forged narration and Allah’s narration much discrepancy, and from here those who possess authority and whom are of who possess knowledge of the Reminder knew that this narration was not from Allah and His messenger due to its discrepancy with Allah’s narration, and who is more truthful than Allah’s narration?
    {أَمْرٌ‌ مِّنَ الْأَمْنِ}
    {وَمَا آتَاكُمُ الرَّ‌سُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا}
    صدق الله العظيم [الحشر:7]
    {أَوِ الْخَوْفِ}
    {أَذَاعُوا بِهِ}


    Q 5: What is the meaning of His word in the same verse: {And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the devil except a few.(83)}?
    { وَلَوْلَا فَضْلُ اللَّـهِ عَلَيْكُمْ وَرَ‌حْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿٨٣﴾ }
    A 5: And He means the Muslims; indeed that if it was not for the grace of Allah upon you and His mercy, you would certainly have followed satan except few, and surely that the Jews were able to induce false narrations from the Sunna of Allah's messenger -forgiveness of Allah and peace be upon him- so you would be against the Awaited Mahdi so the Muslims deny him then they follow his opponent the outcast satan who himself is the liar messiah (antichrist), and that because the Awaited Mahdi did not come with new Book; but with the True statement for the Quran , so he clarifies for them the true narration from the false narration by the reference of the True statement for the Quran, for that I address the people by the Quran and the come back to it looking at it the look of the pondering as Allah commanded them with that. And the Awaited Al-Yemeni who is himself the Awaited Mahdi, he is Allah's Grace upon you and His mercy and the savior for you and if it was not for him by the permission of Allah you would have followed satan, (the liar messiah) antichrist, O assemble of Muslims except few, therefore the Awaited Mahdi is named (the savior) which means the savior for the Muslims from the deception of the outcast satan who he is the liar messiah himself (antichrist). And we just made clear to you why he is named the lair messiah (antichrist) and that is because he says that he is the Messiah Jesus the son of Mary, and he says that he is Allah taking advantage of the first resurrection and taking advantage of the Christians doctrine so he would be show the people that those whom wrath is brought down upon them and who has gone astray are on the right and the Muslims who denied the divinity of the son of Mary are upon falsehood. And for that Allah the Most High said addressing the Muslims and non other than them so He said: {And were it not for the grace of Allah upon you and His mercy, you would certainly have followed satan except a few.}Truthful Allah the Great
    {وَلَوْلَا فَضْلُ اللَّـهِ عَلَيْكُمْ وَرَ‌حْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿٨٣﴾} صدق الله العظيم
    Is it clarified to you O Housain Ben Omar and for the Muslims that (antichrist) the lair messiah is the outcast satan, lucifer himself? And that is because this verse spoke about the Jews whom they appeared in faith to induce for you the deceptive narrations so those who harbor doubts in their hearts about the Quran they follow it then ratifies it and they narrate to the Muslims generation after generation so they gather overnight narrations other than which used to say it Mohammad the messenger of Allah forgiveness of Allah and peace be upon him and his family, then we find in the same verse that Allah commands the believers apply the comparison between the narrations which shot to the dispute among them because of it, then they should come-up with the comparison between it and the Quran, Allah had taught you by the basic rule of reference that what was from it is not from Allah nor His messenger then decidedly with no doubt or suspicion you will find that between it and the Quran many discrepancies, then in the same verse came the mention of the Awaited Mahdi and the mention of the liar messiah (antichrist) and that in His word in the same verse:{And were it not for the grace of Allah upon you and His mercy, you would certainly have followed satan except a few.(83)}. Follow me surely I guide you to a straight path, and do not follow the outcast satan the liar messiah (antichrist) lucifer curse of Allah upon him in every second of the years till the day when people rise for the Lord of the worlds, O our Allah I just delivered the message, O our Allah bear witness, so deliver the message on my behalf O assembly of the internet world and be constantly taking turns whom are delivering on my behalf until Allah reveals me upon the worlds.
    {وَلَوْلَا فَضْلُ اللَّـهِ عَلَيْكُمْ وَرَ‌حْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿٨٣﴾}

    Allah’s khalifa and His servant; The Imam Mahdi Nasser Mohammad Al-Yemeni.

    The Awaited Mahdi Al-Yemeni, Allah's khalifa upon the humans and the twelfth Imam from the family of the purified house; the Imam Nasser Mohammad Al-Yemeni

    ـــــــــــــــــــــ

    https://www.mahdialumma.com/showthread.php?1306

    اقتباس المشاركة: 4509 من الموضوع: القول المُختصر في المسيح الكذاب الأشِر ..

    -1-
    الإمام ناصر محمد اليماني
    06 - جمادى الآخرة - 1428 هـ
    22 - 06 - 2007 مـ
    10:49 مساءً
    ( بحسب التقويم الرسمي لأمّ القرى )
    ـــــــــــــــــــ


    القول المختصر في المسيح الكذاب الأشر ..

    بسم الله الرحمن الرحيم، والصلاة والسلام على جميع الأنبياء والمُرسلين من أولهم إلى خاتم مسكهم محمد صلّى الله عليه وآله وسلّم، وعلى من والاهم في كُلّ زمانٍ ومكانٍ إلى يوم الدين، ثم أمّا بعد..

    يا معشر المسلمين، حقيقٌ لا أقول على الله بالبيان للقرآن إلا الحقّ، ولا تقولوا على الله ما لا تعلمون. تصديقاً لقوله تعالى:
    {فَاسْأَلُوا أَهْلَ الذِّكْرِ‌ إِن كُنتُمْ لَا تَعْلَمُونَ ﴿٤٣﴾} صدق الله العظيم [النحل].

    يا معشر المُسلمين إنما جعلني الله المُنقذ لكم من فتنة المسيح الكذاب بسبب أحاديث الفتنة التي جعلت الحقّ باطلاً والباطل حقاً، ويريد المسيح الكذّاب أن يقول إنّه المسيح عيسى ابن مريم، ويقول إنّه الله ربّ العالمين، وإنّهُ لكذابٌ لذلك يُسمّى المسيح الكذاب، وما ينبغي لابن مريم أن يقول ذلك، وقد علّمكم الله في القُرآن بأنهُ هو الشيطان الرجيم بذاته، وعلّمكم يا معشر المُسلمين بأنّه لولا فضل الله عليكم ورحمته بالبيان الحق للقُرآن على لسان المهديّ المنتظَر لاتَّبعتم الشيطان يا معشر المُسلمين إلا قليلاً منكم، وذلك هو التأويل الحقّ لقول الله تعالى:
    {وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَ‌زُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ‌ الَّذِي تَقُولُ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِ‌ضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿٨١﴾ أَفَلَا يَتَدَبَّرُ‌ونَ الْقُرْ‌آنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ‌ اللَّـهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرً‌ا ﴿٨٢﴾ وَإِذَا جَاءَهُمْ أَمْرٌ‌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَ‌دُّوهُ إِلَى الرَّ‌سُولِ وَإِلَىٰ أُولِي الْأَمْرِ‌ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّـهِ عَلَيْكُمْ وَرَ‌حْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿٨٣﴾} صدق الله العظيم [النساء].

    وإليكم التأويل الحقّ لهذه الآية وليس بالظنّ اجتهاداً مني والظنّ لا يُغني من الحق شيئاً؛ بل بنص القرآن العظيم في نفس الموضوع، وليس قياساً ولا اجتهاداً بل بالبيان الحقّ من نفس القُرآن، ولا وحيٌ جديد. وإليكم التأويل الحقّ بإذن الله بسؤال افتراضي:

    ســـ 1: ومن هي الطائفة من المؤمنين الذين يحضرون مجلس رسول الله - صلّى الله عليه وآله وسلم - للاستماع إلى أحاديث الرسول - صلى الله عليه وآله وسلم - ومن ثم إذا خرجوا من عنده يُبيِّتون غير الذي يقوله عليه الصلاة والسلام؟
    جــــ 1: إنّ تلك الطائفة هم المُنافقون من اليهود من شياطين البشر حضروا إلى محمدٍ رسول الله - صلى عليه وآله وسلم - وشهدوا بين يديه لله بالوحدانيّة ولمحمد - صلى الله عليه وسلم - بالرسالة، وذلك حتى يكونوا من صحابة رسول الله - صلى الله عليه وآله وسلم - ظاهر الأمر ويبطنون المكر، ويريدون أن يكونوا من رواة الحديث عن رسول الله - صلى الله عليه وسلم - حتى يستمع إليهم بعض المؤمنين فيرَوا لهم أحاديث غير التي قالها محمدٌ رسول الله صلى الله عليه وسلم. وذلك ليصدّوا المؤمنين عن سبيل الله فيفتنوهم عن طريق الحديث لأنهم علموا بأنهم لن يستطيعوا أن يفتنوهم عن طريق القرآن الذي وعد الله المؤمنين بحفظه من التحريف، وهذه الطائفة هي الطائفة التي ذكرها الله في سورةٍ أخرى فأنزل سورةً في شأنهم ومكرهم. وقال الله تعالى: {إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّـهِ ۗ وَاللَّـهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّـهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ ﴿١﴾اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَنْ سَبِيلِ اللَّـهِ ۚ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ﴿٢﴾} صدق الله العظيم [المنافقون].

    وتلك هي تصديتهم عن الله ورسوله يُبيِّتون غير الذي يقوله عليه الصلاة والسلام وأما بين يديه فيقولون الحقّ! فيُعجب رسول الله قولهم، وكذلك ليرى صحابته الحقّ بأنه أعجب رسول الله قولهم، وذلك حتى يثقوا فيهم فيأخذوا عنهم، وذلك لأنهم سوف يُبيِّتون بعد الخروج غير الذي يقوله عليه الصلاة والسلام حتى يصدّوا المؤمنين عن الحقّ وخصوصاً من بعد موت محمدٍ رسول الله صلّى الله عليه وآله وسلم.

    ســــ 2: ولكن الله بيّن لمحمدٍ رسول الله شأنهم في سورة المُنافقون فلماذا لم يطردهم؟
    جــــ 2: لم يقمْ رسول الله بطردهم وذلك لأنّ الله أمره أن لا يطردهم وأن يعرض عنهم وإنما ليحذرهم. وقال الله تعالى: {وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَ‌زُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ‌ الَّذِي تَقُولُ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِ‌ضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿٨١﴾} صدق الله العظيم.

    ســــ 3: ولماذا أمر الله رسوله أن يعرض عنهم فلا يطردهم؟
    جــــ 3: لقد أمر الله رسوله أن لا يطردهم ليعلم من الذي سوف يصدّق بالبيان الحق للقرآن فيستمسك بحبل الله القرآن العظيم ممن سوف يكذب بالبيان الحق للقرآن فيعرض عنه ويزعم أنه يؤمن به ثم يستمسك بأحاديث تُخالف حديث الله جملةً وتفصيلاً، وذلك لأنّ القُرآن هو المرجع لسنة محمدٍ رسول الله، وما كان من السُّنة ليس من عند الله ورسوله فإن المؤمنين سوف يجدون بين الأحاديث المُفتراة وبين القُرآن اختلافاً كثيراً، وذلك إذا تدبّروا القُرآن المُحكم والواضح والبين وليس المُتشابه. وقال الله تعالى: {وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَ‌زُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ‌ الَّذِي تَقُولُ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِ‌ضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿٨١﴾} صدق الله العظيم [النساء].

    ســــ 4: وما هو الأمر {مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ} المؤمنين؟
    جــــ 4: أما {أَمْرٌ‌ مِّنَ الْأَمْنِ} فهو قوله تعالى: {وَمَا آتَاكُمُ الرَّ‌سُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا} صدق الله العظيم [الحشر:7]، وذلك لأنه من أطاع الله ورسوله فله الأمن في الحياة الدنيا ويأتي يوم القيامة آمناً. وأما قوله {أَوِ الْخَوْفِ} وذلك هو مكر شياطين البشر من اليهود ليظنّ المُسلمون بأنه أمر عن رسول الله صلى الله عليه وسلم. وأما المعنى لقوله {أَذَاعُوا بِهِ}، وذلك اختلاف عُلماء الأمة في شأن الأمر في هذا الحديث، فمنهم من يقول إنّه حقٌ عن رسول الله، ومنهم من يُكذب به أنّه عن رسول الله، ومنهم من يُضعفه أو يطعن في راويه، ومن ثم يذيع الخلاف بين عُلماء الأمّة، ولكنهم إذا ردّوه إلى القرآن العظيم فسوف يعلم حقيقة هذا الحديث أئمتهم أولوا الأمر منهم فيستنبطون لهم الحكم الحقّ في شأن هذا الحديث فيثبتوه أنه حقّ من عند الله ورسوله بالبرهان بنصّ القرآن أو ينفونه فيقدمون البرهان بنصّ القرآن بأنه مُفترى ولم يكن من عند الله ورسوله نظراً لأنهم وجدوا بأنّ بين هذا الحديث المُفترى وبين حديث الله اختلافاً كثيراً، ومن هُنا علم أولو الأمر والذين هم من أهل الذكر بأنّ هذا الحديث لم يكن من عند الله ورسوله نظراً لاختلافه مع حديث الله، ومن أصدق من الله حديثاً؟

    ســــ 5: وما معنى قوله في نفس الآية { وَلَوْلَا فَضْلُ اللَّـهِ عَلَيْكُمْ وَرَ‌حْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿٨٣﴾ }؟
    جـــــ 5: ويقصد به المُسلمين بأنه لولا فضل الله عليكم ورحمته لاتّبعتم الشيطان إلا قليلاً، وذلك لأنّ اليهود استطاعوا أن يدسّوا أحاديث الباطل في سُنّة رسول الله - صلى الله عليه وسلم - لتكون ضدّ المهديّ المنتظَر فيكذّبه المسلمون فيتّبعون خصمه الشيطان الرجيم الذي هو نفسه المسيح الكذاب، وذلك لأنّ المهديّ المُنتظَر لم يأتِ بكتاب جديدٍ بل البيان الحقّ للقرآن، فيبيّن لهم حديث الحقّ من الحديث الباطل بمرجعية البيان الحقّ للقرآن، ولذلك أخاطب الناس بالقرآن والرجوع إليه ناظرين فيه نظرة التدبّر كما أمرهم الله بذلك، واليماني المُنتظَر الذي هو نفسه المهديّ المنتظَر هو فضل الله عليكم ورحمته والمُنقذ لكم ولولاه بإذن الله لاتّبعتم الشيطان (المسيح الكذاب) يا معشر المسلمين إلا قليلاً، ولذلك يُسمّى المهديّ المنتظَر (المنقذ) أي المُنقذ للمسلمين من فتنة الشيطان الرجيم والذي هو نفسه المسيح الكذاب، وقد بيّنّا لكم لماذا يُسمّى المسيح الكذاب، وذلك لأنه سوف يقول أنه المسيح عيسى ابن مريم، ويقول إنه الله مُستغِلاً البعث الأول ومُستغِلاً عقيدة النصارى حتى يُري الناس بأن المغضوب عليهم والضالين هم على الحقّ، وأنَّ المُسلمين الذين أنكروا ألوهية ابن مريم أنهم على الباطل. ولذلك قال الله تعالى مخاطباً المُسلمين وليس غيرهم فقال: {وَلَوْلَا فَضْلُ اللَّـهِ عَلَيْكُمْ وَرَ‌حْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿٨٣﴾} صدق الله العظيم.

    فهل تبيّن لك يا حسين ابن عمر وللمسلمين بأنّ المسيح الكذاب هو ذاته الشيطان الرجيم إبليس؟ وذلك لأنّ هذه الآية تكلمت عن اليهود الذين تظاهروا بالإيمان ليدسّوا لكم أحاديث الفتنة فيتّبعها الذين في قلوبهم زيغٌ عن القرآن العظيم فيصدّقونها ويروونها للمسلمين جيلاً من بعد جيل، فيبيِّتون أحاديث غير التي يقولها محمدٌ رسول الله صلى الله عليه وآله وسلم، ومن ثم نجد في نفس الآية بأنّ الله يأمر المؤمنين أن يقوموا بالمُقارنة بين الأحاديث التي ذاع الخلاف بينهم بسببها ومن ثم يقومون بالمقارنة بينها وبين القرآن، ومن ثم علّمكم الله بقاعدة المرجعية الأساسية بأن ما كان منها ليس من عند الله ولا رسوله فحتماً بلا شك أو ريب سوف يجدون بأن بينها وبين القُرآن اختلافاً كثيراً، ومن ثم جاء في نفس الآية ذكر المهديّ المُنتظَر وذكر المسيح الكذاب وذلك في قوله في نفس الآية
    {وَلَوْلَا فَضْلُ اللَّـهِ عَلَيْكُمْ وَرَ‌حْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿٨٣﴾}.
    فاتّبعوني أهدِكم صراطاً مُستقيماً، ولا تتّبعوا الشيطان الرجيم المسيح الكذاب إبليس لعنة الله عليه في كُلّ ثانيةٍ في السنين إلى يوم يقوم الناس لربّ العالمين. اللهم قد بلغت اللهم فاشهد، فبلغوا عني يا معشر عالم الإنترنت وكونوا من نوّابي المُبلغين عني حتى يُظهرني الله على العالمين..

    والسلام على من اتَّبع الهادي إلى الصراط المُستقيم..
    اليماني المهديّ المنتظَر خليفة الله على البشر والإمام الثاني عشر من أهل البيت المُطهر؛ الإمام ناصرمحمد اليماني.
    ___________________





    يا رب يا ارحم الراحمين الهم الضالين من العالمين ان يسئلوك رحمتك التي كتبت على نفسك امنن عليهم كما مننت عن ال100000 و علينا كما مننت عن ( او يزيدون) حتى تجعل الناس امة واحدة باذنك حتى يكون ذلك اليوم من خير ايام الدنيا و من خير ايامنا فيها و اجعل الهم خير ايامنا يوم لقائك يوم عظيم رضوان نفسك.
    و لا رضا قبلها الا عليك ربا و باسلام دينا و بمحمد عبدك و رسولك و الامام المهدي ناصر محمد اليماني عبدك و خليفتك.
    فما هي الوسيلة لترضى و تفرح يا ربي سبحانك؟

  3. افتراضي

    I never heard of a Sahih hadith that contradicts the Quran. Do you have an example of that.

    I am just wondering what is the Imam's stance on authenticity when it comes to Hadith. For example:

    Will he take a weak hadith if it matches his view
    Will he refuse a strong hadith if it matches his view

    When he rejects a hadith, does he implicitly reject all narrations from the narrator or just that specific hadith .

  4. تاريخ التسجيل
    Mar 2012
    الدولة
    وسع كرسيه السماوات و الارض
    المشاركات
    1,324

    افتراضي

    المشاركة الأصلية كتبت بواسطة AmericanMuslim
    I never heard of a Sahih hadith that contradicts the Quran. Do you have an example of that.

    I am just wondering what is the Imam's stance on authenticity when it comes to Hadith. For example:

    Will he take a weak hadith if it matches his view
    Will he refuse a strong hadith if it matches his view

    When he rejects a hadith, does he implicitly reject all narrations from the narrator or just that specific hadith .
    Quote from the statement of Imam al-Mahdi Nasser Muhammad al-Yamani:
    Imam Nasser Mohammad Al-Yemeni

    18 - 01 - 1430 AH
    14 - 01 - 2009 AD
    12:26 am
    ـــــــــــــــــ

    in any of the prophetic narrations that they should hold fast with Allah’s rope; the decisive grand Quran, then you resort for judgement to the decisive grand Quran
    , and He commanded you to ponder over the decisive grand Quran to uncover the validity of this narration, and Allah taught you that the prophetic narration if you found that it has came contrary to a decisive verse in the grand Quran it is then the narration (came) from other than Allah and it is from the accursed-outcast satan through his loyal-friends to hinder you from Allah’s path, and we would never deviate from the Truth in the grand Quran, also Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- has given you fatwa that Allah gave him the Quran and the prophetic sunna, and he said - prayer of forgiveness and peace be upon him:
    [I am leaving among you which that if you held firm with it verily you would never go astray after me ever; Allah’s extended rope between the heaven and the earth, and my sunna, verily (both) would never separate]
    -prayer of Allah’s forgiveness and peace be upon him and his family.
    In the meaning of that the Quran and the sunna do not separate then differ in a thing ever.

    [إنّي تارك فيكم ما أن تمسكتم به فلن تضلّوا بعدي أبدا كتاب الله حبل ممدود ما بين السماء والأرض وسنتي وإنهما لن يتفرقا]


    We understand from this that what came from the sunna contrary to the decisive Quran verily this prophetic narration is from the sunna of the accursed-outcast satan to hinder you from Allah’s path and (away) from the decisive grand Quran and it is the forged narration against Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family- that he said:
    Differing of my nation is mercy
    ,
    this narration which scholars of the Muslims applied it 100% so they differed and divided their religion into sects and parties and each party rejoice with what they have, and this narration is not from Allah and his messenger; in fact it is contrary to Allah’s decisive command in the grand Quran, so you applied this narration while it is from satan’s command and you left the command of the All Merciful, then you failed and your strength has gone as it is your condition today.


    O community of the Muslims, it should not be for me that I issue fatwa to you about anything, then I say: (This is it and Allah knows best, if I made an error then from myself)! I seek refuge in Allah that I say of Allah what I do not know the certain knowledge! And I swear by Allah that this narration:
    Differing of my nation is mercy

    came from other than Allah; in fact from the accursed-outcast satan. verily Allah did not make my argument against you by the vow; in fact in the knowledge, and here is for you the True law and the reference to uncover the inserted prophetic narrations that if it came from other than Allah, verily you will find between it and the decisive grand Quran a much discrepancy. And Allah the Most High said:
    {..that you establish religion and not to be divided therein..}
    Truthful Allah the Great [Al-Shourã] 42:13
    {أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ ۚ كَبُرَ}

    صدق الله العظيم [الشورى:13].


    Come — O community of the disputers scholars of the nation for applying this rule in the law of the Islamic upright religion for uncovering the inserted narrations as like the inserted narrative
    Differing of my nation is mercy
    , so if this prophetic narration came from other than Allah then definitely without doubt or suspicion that we will find between it and the decisive grand Quran a much discrepancy altogether, so come along for we apply this narration with the decisive grand Quran to uncover its fact, as for the narration which is:
    Differing of my nation is mercy
    ,
    and here is the decisive grand Quran in this matter verily you would find Allah’s judgement evident and clear in the decisive evident clear verses and you find between them and this narrative a much discrepancy.
    ---------------------------------------------------
    full statment

    اقتباس المشاركة: 241235 من الموضوع: نداء الإمام المهديّ إلى كافة المسلمين للبيعة للقتال خفافاً وثقالاً ..


    - 11 -

    Imam Nasser Mohammad Al-Yemeni

    18 - 01 - 1430 AH
    14 - 01 - 2009 AD
    12:26 am
    ـــــــــــــــــ

    ..From the Awaited Mahdi to all Muslims

    In the name of Allah the All Merciful, the Most Merciful, from the sent Imam Mahdi the supporter to what came with it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- the Imam Nasser Mohammad Al-Yemeni to all Muslims, Allah’s peace, mercy and His blessings be upon you, after this..

    O nation of Islam, I swear by Allah the Great who embraced everything in mercy and knowledge that I am indeed the Awaited Mahdi sent by Lord of the worlds, and I did not come to you with a new religion; in fact supporter to what cam with it the seal of the prophets and messengers Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- for ratifying the wisdom from coinciding the name of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in my name in the name of my father (Nasser Mohammad), that’s in order for my name to carry the news about me to the nation and the banner of my matter (Nasser Mohammad) = (supporter of Mohammad), that’s because I do not say to you that i am a prophet nor a messenger; in fact the Imam Nasser = the supporter Imam to what came with it the seal of the prophets and messengers Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and I call the people to the word of monotheism which came with it all of the prophets and messengers, and I do not command them except with what all the prophets and messengers commanded them to worship Allah my Lord and your Lord. Confirming with the word of Allah the Most High: {And they are enjoined naught but to serve Allah, being sincere to Him in obedience, upright..}Truthful Allah the Great [Al-Bayyinah] 98:5
    {وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ} صدق الله العظيم [البينة:5].

    I call the people upon most certain knowledge from my Lord Allah’s Book and the True sunna of His messenger, and I would never command you except with what Allah and His messenger commanded you nor I prohibit you from except what Allah and His messenger prohibited from it. O community of Muslims Allah has prohibited you from not split your religion into sects where each party rejoice with what they have, and Allah cautioned you for if you divided your religion into sects that you will fail and the force of your strength will depart as your condition today.
    O nation of Islam, I call on Allah to bear witness and Allah is Sufficient as Witness that I would never debate with you except with verses from the decisive grand Quran they are mother of the Book, Allah made them decisive, evident clear verses for the scholar and the ignorant among you, none deviate from them except the one to parish. And I call you — O community of the Muslims to unify your rank and to reunite you together. I disbelieve in the sectarian plurality in the religion which separated you into sects and parties, and each party rejoice with that they have. I call you to Allah’s Book and the True sunna of His messenger, and I call you to bear witness and I call Allah to bear witness and Allah is a Sufficient Witness that the prophetic sunna came from Allah as the grand Quran came, also I call you to bear witness and I call Allah to bear witness and Allah is a Sufficient Witness that the Quran is guarded from alteration. Confirming with the word of Allah the Most High: {Surely We have revealed the Reminder, and surely We are its Guardian.}Truthful Allah the Great [Al-Hijr] 15:9
    {إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ} صدق الله العظيم [الحجر:9].

    I call you to bear witness and I call Allah to bear witness and Allah is a Sufficient Witness that the prophetic sunna is not guarded from alteration. Confirming with the word of Allah the Most High: {And they say: Obedience. But when they go out from your presence, a party of them plan by night (writing) other than what you say.}Truthful Allah the Great [Al-Nesã`a] 4:81
    {وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ} صدق الله العظيم [النساء:81].

    Also I call you to bear witness and Allah is a Sufficient Witness that I am a disbeliever in every prophetic narration came contrary to the decisive grand Quran, because I know that it came for other than Allah and His messenger and came from the accursed-outcast satan by the tongue of his loyal-friends from the human satans of the Jews of whom they came to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and they said: “We bear witness that there is no God except Allah and we bear witness that Mohammad is messenger of Allah”. While Allah bear witness that the hypocrites are indeed liars, they take shelter under their oaths to be of the narrators of the narration so they hindered (others) away from Allah’s path with narrations from other than Allah; in fact from their friend the accursed-outcast satan to think it is from Allah and His messenger while it is not from Allah and His messenger, and Allah hase issued fatwa to you about their cunning in the decisive grand Quran. And Allah the Most High said: {They take shelter under their oaths, thus turning (others) from Allah’s way. Surely evil is that which they do.}Truthful Allah the Great [Al-Munãfeqoon] 63:2
    {اتّخذوا أَيْمَانَهُمْ جنّة فَصدّوا عَن سَبِيلِ اللَّهِ إنّهم سَاء مَا كَانُوا يَعْمَلُونَ} صدق الله العظيم [المنافقون:2].

    Then Allah informed you the way of their hindering away from Allah’s path. And Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them plan by night (writing) other than what you say.}Truthful Allah the Great [Al-Nesã`a] 4:81
    {وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ} صدق الله العظيم [النساء:81].

    Perhaps one of the nation’s scholars would like to interrupt me then say: “What makes us know that this prophetic narration came from Allah and His messenger and it is from the accursed-outcast satan through his loyal-friends from the believing companions apparently from the human satans of the Jews, and we believed in it because it came that it is from Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: No argument for you, and the argument against you is for Allah and for His messenger and the Awaited Mahdi with Truth, that’s because commanded you in holding fast by the decisive grand Quran Allah’s extended rope that has the firmest handle which shall never break, whoever held fast with it he is saved and been guided to a straight path, and whoever held fast with what violated it of the prophetic narrations verily he held fast with a sunna of the accursed-outcast satan and not with the Book of Allah and the True sunna of His messenger which is not contrary to the decisive grand Quran.

    Allah has commanded you — O community scholars of the Muslims — that if the dispution spread among them in any of the prophetic narrations that they should hold fast with Allah’s rope; the decisive grand Quran, then you resort for judgement to the decisive grand Quran, and He commanded you to ponder over the decisive grand Quran to uncover the validity of this narration, and Allah taught you that the prophetic narration if you found that it has came contrary to a decisive verse in the grand Quran it is then the narration (came) from other than Allah and it is from the accursed-outcast satan through his loyal-friends to hinder you from Allah’s path, and we would never deviate from the Truth in the grand Quran, also Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- has given you fatwa that Allah gave him the Quran and the prophetic sunna, and he said - prayer of forgiveness and peace be upon him: [I am leaving among you which that if you held firm with it verily you would never go astray after me ever; Allah’s extended rope between the heaven and the earth, and my sunna, verily (both) would never separate]-prayer of Allah’s forgiveness and peace be upon him and his family. In the meaning of that the Quran and the sunna do not separate then differ in a thing ever.
    [إنّي تارك فيكم ما أن تمسكتم به فلن تضلّوا بعدي أبدا كتاب الله حبل ممدود ما بين السماء والأرض وسنتي وإنهما لن يتفرقا]

    We understand from this that what came from the sunna contrary to the decisive Quran verily this prophetic narration is from the sunna of the accursed-outcast satan to hinder you from Allah’s path and (away) from the decisive grand Quran and it is the forged narration against Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family- that he said: Differing of my nation is mercy, this narration which scholars of the Muslims applied it 100% so they differed and divided their religion into sects and parties and each party rejoice with what they have, and this narration is not from Allah and his messenger; in fact it is contrary to Allah’s decisive command in the grand Quran, so you applied this narration while it is from satan’s command and you left the command of the All Merciful, then you failed and your strength has gone as it is your condition today.

    O community of the Muslims, it should not be for me that I issue fatwa to you about anything, then I say: (This is it and Allah knows best, if I made an error then from myself)! I seek refuge in Allah that I say of Allah what I do not know the certain knowledge! And I swear by Allah that this narration: Differing of my nation is mercy came from other than Allah; in fact from the accursed-outcast satan. verily Allah did not make my argument against you by the vow; in fact in the knowledge, and here is for you the True law and the reference to uncover the inserted prophetic narrations that if it came from other than Allah, verily you will find between it and the decisive grand Quran a much discrepancy. And Allah the Most High said: {..that you establish religion and not to be divided therein..}Truthful Allah the Great [Al-Shourã] 42:13
    {أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ ۚ كَبُرَ} صدق الله العظيم [الشورى:13].

    Come — O community of the disputers scholars of the nation for applying this rule in the law of the Islamic upright religion for uncovering the inserted narrations as like the inserted narrative Differing of my nation is mercy, so if this prophetic narration came from other than Allah then definitely without doubt or suspicion that we will find between it and the decisive grand Quran a much discrepancy altogether, so come along for we apply this narration with the decisive grand Quran to uncover its fact, as for the narration which is: Differing of my nation is mercy, and here is the decisive grand Quran in this matter verily you would find Allah’s judgement evident and clear in the decisive evident clear verses and you find between them and this narrative a much discrepancy.

    And Allah the Most High said:
    1- {..to establish religion and not to be divided therein..}Truthful Allah the Great [Al-Shourã] 42:13
    2- {Turning to Him; and keep your duty to Him, and keep up prayer and be not of the polytheists,(31) Of those who split up their religion and become parties; every sect rejoicing in that which is with it.(32)}Truthful Allah the Great [Al-Roum] 30:31-32
    3- {He has made plain to you the religion which He enjoined upon Noah and which We have revealed to you, and which We enjoined on Abraham and Moses and Jesus — to establish religion and not to be divided therein. Hard for the polytheists is that to which you call them. Allah chooses for Himself whom He pleases, and guides to Himself him who turns (to Him).}Truthful Allah the Great [Al-Shourã] 42:13
    4- {As for those who split up their religion and became sects, you are not of them in a thing. Their affair is only with Allah, then He will inform them of what they did.}Truthful Allah the Great [Al-An`ãm] 6:159
    5- {And hold fast by the covenant of Allah all together and be not disunited.}Truthful Allah the Great [Ãli-´Imrãn] 3:103
    1- {أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ ۚ كَبُرَ} صدق الله العظيم [الشورى:13].
    2- { فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النّاس عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النّاس لَا يَعْلَمُونَ (30) مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ (31) مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ (32)} صدق الله العظيم [الروم].
    3- {شَرَعَ لَكُمْ مِنَ الدِّينِ مَا وَصَّى بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى أَنْ أَقِيمُوا الدِّينَ وَلَا تَتُفرّقوا فِيهِ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ اللَّهُ يَجْتَبِي إِلَيْهِ مَنْ يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ يُنِيبُ (13)} صدق الله العظيم [الشورى].
    4- {إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَسْتَ مِنْهُمْ فِي شَيْءٍ إنّما أَمْرُهُمْ إِلَى اللَّهِ ثمّ يُنَبِّئُهُمْ بِمَا كَانُوا يَفْعَلُونَ (159) } صدق الله العظيم [الأنعام].
    5- { وَاعْتَصِمُوا بِحَبْلِ اللَّـهِ جَمِيعًا وَلَا تَفَرَّ‌قُوا} صدق الله العظيم [آل عمران:103].

    What is Allah’s rope? Indeed, it is the decisive grand Quran the evident and clear from the verses of mother of the Book none deviate from it except he who would perish, so do not follow what violates them then you would perish, and hold fast with Allah’s rope altogether and do not divide (among yourselves), verily Allah’s rope is the decisive grand Quran and whoever held fast with it and abandoned what violates it behind his back surely he held firm with the Truth and been guided to a straight path. Confirming with the word of Allah the Most High: {O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}Truthful Allah the Great [Al-Nesã`a] 4:174-175
    {يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُم بُرْ‌هَانٌ مِّن رَّ‌بِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورً‌ا مُّبِينًا ﴿١٧٤﴾ فَأَمَّا الَّذِينَ آمَنُوا بِاللَّـهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَ‌حْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَ‌اطًا مُّسْتَقِيمًا ﴿١٧٥﴾} صدق الله العظيم [النساء].

    Since you violated all Allah’s decisive commandments in this regard and you followed the command of satan who commanded you to disunite and that is this a mercy for you so the Muslims can get fatwa of this or fatwa of this and that is mercy! Here you are have failed and your strength has gone, so where is the mercy — O community scholars of the nation?
    Based upon it I call Allah to bear witness and all the best foremost supporters that I am the Imam Mahdi disbelieving in sunna of the accursed-outcast satan that is inserted in the True prophetic sunna. And I call Allah to bear witness and Allah is a Sufficient Witness that what is contrary to the grand Quran from the narrations of sunna, surely that narration did not speak of it the tongue of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- who he does not speak out of desire, and that the contrary narration to the decisive grand Quran came from other than Allah (actually) from the accursed-outcast satan by the tongue of his loyal-friends of the human satans from the Jews.

    Based on it, verily I am the Imam Mahdi disbelieve an absolute disbelief in the pluralism of parties in the upright Islamic religion. Confirming with the word of Allah the Most High: {So set your face for religion, being upright, the nature made by Allah in which He has created the people. There is no altering Allah’s creation. That is the right religion — but most people know not—(30) Turning to Him; and keep your duty to Him, and keep up prayer and be not of the polytheists,(31) Of those who split up their religion and become parties; every sect rejoicing in that which is with it.(32)}Truthful Allah the Great [Al-Roum] 30:30-32
    {فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النّاس عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النّاس لَا يَعْلَمُونَ (30) مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ (31) مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ (32)} صدق الله العظيم [الروم].

    O nation of Islam, I call Allah to bear witness against you and against your scholars whom you delayed your ratification in my mission until they give you fatwa but that is not an argument for you between Allah’s hands for if you reject to follow the Imam Mahdi Nasser Mohammad Al-Yemeni for the fight in Allah’s path and freeing Al-Aqsa mosque and who surround it of the believers, and I announce to you and your scholars if you refused surely Allah will chastise you with them a grievous chastisement.

    Perhaps one of the Muslims and not of the scholars would like to interrupt me and say: “O Nasser Mohammad Al-Yemeni, how can we follow you while our scholars did not give fatwa in your matter so they follow you, then we follow you? What makes us know whether you are the True awaited Mahdi from Lord of the worlds or an insolent liar”. Then the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: There is no argument for you for if scholars of yours did not believe me surely you are from the chastised ones, that’s because I speak to you with decisive clear verses for the scholar and the ignorant among you from the decisive clear Arabic Quran, unless that you are from the deaf dumb whom they do not have sense (to understand) surely the True explanatory-statement for the grand Quran would never increase you but impurity to your impurity, as for the believers in the Truth surely that will increase them faith and steadfastness. Confirming with the word of Allah the Most High: {O you who believe, fight those of the disbelievers who are near to you and let them find firmness in you. And know that Allah is with those who keep their duty.(123) And whenever a chapter is revealed, there are some of them who say: Which of you has it strengthened in faith? So as for those who believe, it strengthens them in faith and they rejoice.(124) And as for those in whose hearts is a disease, it adds uncleanness to their uncleanness, and they die while they are disbelievers.(125)}Truthful Allah the Great [Al-Tawba] 9:123-125
    {يَا أيّها الَّذِينَ آمَنُواْ قَاتِلُواْ الَّذِينَ يَلُونَكُم مِّنَ الكفّار وَلِيَجِدُواْ فِيكُمْ غِلْظَةً وَاعلمواْ أَنَّ اللّهَ مَعَ الْمُتَّقِينَ (123) وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَـذِهِ إِيمَانًا فَأمّا الَّذِينَ آمَنُواْ فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ (124) وأمّا الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَى رِجْسِهِمْ وَمَاتُواْ وَهُمْ كَافِرُونَ (125)} صدق الله العظيم [التوبة].

    O nation of Islam, here I see the disbelievers has took them the zeal and the humanitarian fever for what the criminals do to your brothers in Palestine. O the proud Arab Egyptian people curse Hosni Mubarak a great curse, verily the Jews are pleased with him and he followed their religion, and he still seeks to failure of the Arabs and Muslims, and he is still seeking the failure of any strategic Arab military decision against the aggressor Jews in Palestine, indeed Allah’s curse upon Hosni Mubarak a great curse as long he hinders others from Jews, and Allah has gave you fatwa in the decisive grand Quran that Hosni Mubarak is surely from the Jews as long as he befriended them and hinders (others) away from them. Confirming with the word of Allah the Most High: {O you who believe, take not the Jews and the Christians for friends. They are friends of each other. And whoever amongst you takes them for friends he is indeed one of them. Surely Allah guides not the unjust people.}Truthful Allah the Great [Al-Mã´edah] 5:51
    {يَا أيّها الَّذِينَ آمَنُوا لا تَتَّخِذُوا الْيَهُودَ وَالنّصارى أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍوَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لا يَهْدِي الْقَوْمَ الظَّالِمِينَ} صدق الله العظيم [المائدة:51].

    And not all the Christians and Jews are enemies for the Muslims, by no means; in fact only those who among them oppressed and transgressed against you, as for those who did not transgress against you then argue with them by what is best. Confirming with the word of Allah the Most High: {And argue not with the People of the Book except by what is best, save such of them as act unjustly. But say: We believe in that which has been revealed to us and revealed to you, and our God and your God is One..}Truthful Allah the Great [Al-`Ankaboot] 29:46
    {وَلا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلا بِالَّتِي هِيَ أَحْسَنُ إِلا الَّذِينَ ظَلَمُوا مِنْهُمْ وَقُولُوا آمَنَّا بِالَّذِي أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَهُنَا وَإِلَهُكُمْ وَاحِدٌ} صدق الله العظيم [العنكبوت:46].

    O nation of Islam, total pressure against you leaders surely there is no choice for them; either they take a strategic military decision to hinder the transgressing Jews against your brothers who they fight a whole nation even the nursing infants while you are looking, or the Arab leaders step down from their thrones to their women they may be better than them. And not all men from the believers are men; in fact from the believers are menConfirming with the word of Allah the Most High: {From the believers are men who are true to the covenant they made with Allah; so of them is he who has accomplished his vow, and of them is he who yet waits, and they have not changed in the least.}Truthful Allah the Great [Al-Ahzãb] 33:23
    {مِنَ المُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا} صدق الله العظيم [الأحزاب:23].

    O community scholars of the nation the deaf and dumb whom they do not use sense except on whom my Lord has mercy, acknowledge in the matter of the Imam Mahdi to appear then Allah would strengthen you with him a big strength and that Allah would help you with him a powerful mighty help, and I call you to the fight in Allah’s path and the acknowledgement in my status so I appear to lead you. I swear by Allah the One, the supreme, that I would never send soldiers in Allah’s path to fight the Jews and remain on my throne between my women; in fact I pledge a covenant to Allah and you for if you acknowledge in the Truth from your Lord that the Imam Mahdi Nasser Mohammad Al-Yemeni will be with his soldiers fighting in the battlefield; in fact in the first row and Allah will protect me and support me (to victory) until He perfect His light by His servant even if the guilty-criminals hated his appearing. And if you refused — O community scholars of the nation and their leaders — the acknowledgement in my status (in order) to appear for the fight in Allah’s path then you have turned your back from (jihad) the struggle in Allah’s path, and I announce to you a painful chastisement from planet Saqar the tenth planet. And I came to you with the planet of chastisement upon a decree and I call you for the fight in Allah’s path and the acknowledgement in my status to lead you for the fight and not in eagerness for your kingship; in fact for Allah’s word to be the uppermost, and Allah makes me victorious over the criminals whom exceeded all bounds (of justice) in the cities, so they made great mischief therein.

    The struggle, the struggle.. And if you do not do there will be persecution in the land and great mischief. Has came to you the Awaited Mahdi and planet Saqer and the las mischief of the Jews and the biggest upon a decree in the written Book, and I call you in the acknowledgement with the Truth for the fight, and if you refused I announce to you that Allah will annihilate you and I fear that he would chastise you a painful chastisement. Confirming with the word of Allah the Most High: {O you who believe, what (excuse) have you that when it is said to you, Go forth in Allah’s way, you should incline heavily to earth? Are you contented with this world’s life instead of the Hereafter? The provision of this world’s life is but little as compared with the Hereafter.(38) If you do not go forth, He will chastise you with a painful chastisement, and bring in your place a people other than you, and you can do Him no harm. And Allah is Possessor of power over all things.(39)}Truthful Allah the Great [Al-Tawba] 9:38-39
    {يَا أَيُّهَا الَّذِينَ آمَنُوا مَا لَكُمْ إِذَا قِيلَ لَكُمُ انفِرُ‌وا فِي سَبِيلِ اللَّـهِ اثَّاقَلْتُمْ إِلَى الْأَرْ‌ضِ أَرَ‌ضِيتُم بِالْحَيَاةِ الدُّنْيَا مِنَ الْآخِرَ‌ةِ فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي الْآخِرَ‌ةِ إِلَّا قَلِيلٌ ﴿٣٨﴾ إِلَّا تَنفِرُ‌وا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا وَيَسْتَبْدِلْ قَوْمًا غَيْرَ‌كُمْ وَلَا تَضُرُّ‌وهُ شَيْئًا وَاللَّـهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ‌ ﴿٣٩﴾} صدق الله العظيم [التوبة].

    That is when comes the command of my appearing over the worlds with the intense chastisement. Confirming with the word of Allah the Most High: {Say: If your fathers and your sons and your brethren and your wives and your kinsfolk and the wealth you have acquired, and trade whose dullness you fear, and dwellings you love, are dearer to you than Allah and His Messenger and striving in His way, then wait till Allah brings His command to pass. And Allah guides not the transgressing people.}Truthful Allah the Great [Al-Tawba] 9:24
    {قُلْ إِن كَانَ آبَاؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أحبّ إِلَيْكُم مِّنَ اللّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُواْ حتّى يأتي اللّهُ بِأَمْرِهِ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الْفَاسِقِينَ} صدق الله العظيم [التوبة:24].

    ..And peace be upon the messengers, and praise be to Allah Lord of the worlds
    .Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni

    ــــــــــــــــــــ

    https://www.mahdialumma.com/showthread.php?1189

    اقتباس المشاركة: 96537 من الموضوع: نداء الإمام المهديّ إلى كافة المسلمين للبيعة للقتال خفافاً وثقالاً ..


    - 11 -

    الإمام ناصر محمد اليماني
    17 - 01 - 1430 هـ
    14 - 01 - 2009 مـ
    12:26 صباحاً
    ــــــــــــــــــ



    من الإمام المهديّ إلى كافة المسلمين ..

    بسم الله الرحمن الرحيم، من الإمام المهديّ المبعوث الناصر لما جاء به محمدٌ رسول الله صلّى الله عليه وعلى آله وسلّم؛ الإمام ناصر محمد اليماني إلى كافة المسلمين، السلام عليكم ورحمة الله وبركاته، وبعد..

    يا أمّة الإسلام، أُقسم بالله العظيم الذي وسع كُلّ شيء رحمةً وعلماً إنّي الإمام المهديّ مبعوث من ربّ العالمين وما جئتكم بدينٍ جديدٍ بل ناصراً لما جاء به خاتم الأنبيّاء والمُرسَلين محمد رسول الله صلّى الله عليه وآله وسلّم لتصديق الحكمة من تواطؤ اسم محمد صلّى الله عليه وآله وسلّم في اسمي في اسم أبي (ناصر محمد)، وذلك لكي يحمل اسمي خبري للأمّة وراية أمري (ناصر محمد)، وذلك لأنّي لا أقول لكم بأنّي نبيّ ولا رسولٌ؛ بل الإمام الناصر لما جاء به خاتم الأنبيّاء والمرسَلين محمد رسول الله صلّى الله عليه وآله وسلّم، وأدعو النّاس إلى كلمة التوحيد التي جاء بها كافة الأنبياء والمرسَلين ولا آمرهم إلا بما أمرهم به كافة الأنبياء والمرسلين أن اعبدوا الله ربّي وربّكم. تصديقاً لقول الله تعالى:
    {وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ} صدق الله العظيم [البينة:5].

    وأدعو النّاس على بصيرةٍ من ربّي كتاب الله وسنّة رسوله الحقّ، ولن آمركم إلا بما أمركم به الله ورسوله ولا أنهاكم إلا عمّا نهاكم الله عنه ورسوله، وقد نهاكم الله يا معشر المسلمين أن لا تُفرّقوا دينكم شيعاً وكُلّ حزبٍ بما لديهم فرحون، وحذّركم الله لئن فرّقتم دينكم شيعاً فإنّكم سوف تفشلون وتذهب ريحكم كما هو حالكم.

    ويا أمّة الإسلام، أنّي أشهد الله وكفى بالله شهيداً بأنّي لن أُحاجّكم إلا بآياتٍ من محكم القرآن العظيم هُنّ أمّ الكتاب جعلهنّ الله آيات مُحكماتٍ واضحاتٍ بيّناتٍ لعالمكم وجاهلكم لا يزيغ عنهنّ إلا هالك. وأدعوكم يا معشر المسلمين إلى توحيد صفّكم وجمع شملكم، وأكفر بالتعدديّة المذهبيّة في الدين التي فرقتكم إلى شيعٍ وأحزابٍ وكُل حزبٍ بما لديهم فرحون. وأدعوكم إلى كتاب الله وسنّة رسوله الحقّ وأشهدكم وأشهدُ الله وكفى بالله شهيداً أنّ السنّة النبويّة جاءت من عند الله كما جاء القرآن العظيم، وأشهدكم وأشهدُ الله وكفى بالله شهيداً أنّ القرآن محفوظٌ من التحريف. تصديقاً لقول الله تعالى:
    {إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ} صدق الله العظيم [الحجر:9].

    وأشهدكم وكفى بالله شهيداً أنّ السُّنّة النّبويّة ليست محفوظةً من التحريف. تصديقاً لقول الله تعالى:
    {وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ} صدق الله العظيم [النساء:81].

    وأشهدكم وكفى بالله شهيداً بأنّي كافرٌ بكل حديثٍ نبويٍّ جاء مخالفاً لمُحكم القرآن العظيم لأنّي أعلم أنّهُ جاء من عند غير الله ورسوله وجاء من عند الشيطان الرجيم على لسان أوليائه من شياطين البشر من اليهود من الذين جاءوا إلى محمدٍ رسول الله - صلّى الله عليه وآله وسلّم - وقالوا نشهدُ أن لا إلهَ إلا الله ونشهدُ أنّ مُحمداً رسول الله، والله يشهد إنّ المنافقين لكاذبون اتّخذوا إيمانهم جُنّة ليكونوا من رواة الحديث فصدّوا عن سبيل الله بأحاديث من عند غير الله؛ بل من عند وليّهم الشيطان الرجيم لتحسبوه من عند الله ورسوله وما هو من عند الله ورسوله، وقد أفتاكم الله بمكرهم في مُحكم القرآن العظيم، وقال الله تعالى:
    {اتّخذوا أَيْمَانَهُمْ جنّة فَصدّوا عَن سَبِيلِ اللَّهِ إنّهم سَاء مَا كَانُوا يَعْمَلُونَ} صدق الله العظيم [المنافقون:2].

    ثم عرّف الله لكم طريقة صدّهم عن سبيل الله. وقال الله تعالى:
    {وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ} صدق الله العظيم [النساء:81].

    ولربّما يودّ أحد عُلماء الأمّة أن يُقاطعني فيقول: "وما يُدرينا أنّ هذا الحديث النّبويّ جاء من عند غير الله ورسوله وأنّه من عند الشيطان الرجيم عن طريق أوليائه من الصحابة المؤمنين ظاهر الأمر من شياطين البشر من اليهود، ونحن قد صدّقنا به لأنّه ورد أنّه عن رسول الله صلّى الله عليه وعلى آله وسلّم؟". ومن ثمّ يردّ عليه الإمام المهديّ ناصر مُحمد اليماني وأقول: لا حُجّة لكم والحُجّة لله ولرسوله والإمام المهديّ عليكم بالحقّ، ذلك لأنّ الله أمركم بالاعتصام بمُحكم القرآن العظيم حبل الله الممدود ذي العروة الوثقى لا انفصام لها، من اعتصم به نَجا وهُدي إلى صراطٍ مستقيمٍ، ومن اعتصم بما خالفه من الأحاديث النبويّة فقد اعتصم بسُنّة الشيطان الرجيم وليس بكتاب الله وسنّة رسوله الحقّ التي لا تخالف لمُحكم القرآن العظيم.

    وقد أمركم الله يا معشر علماء المسلمين أنّه إذا ذاع الخلاف بينكم في أيٍّ من الأحاديث النبويّة بأن تعتصموا بحبل الله محكم القرآن العظيم فتحتكموا إلى مُحكم القرآن العظيم، وأمركم أن تتدبّروا محكم القرآن العظيم لكشف صحة هذا الحديث، وعلّمكم الله أنّ الحديث النّبويّ إذا وجدتم أنّه قد جاء مخالفاً لآيةٍ مُحكمةٍ في القرآن العظيم فإنّه حديثٌ من عند غير الله وهو من عند الشيطان الرجيم عن طريق أوليائه ليصدّوكم عن سبيل الله وما نزل من الحقّ في القرآن العظيم، وقد أفتاكم مُحمدٌ رسول الله صلّى الله عليه وآله وسلّم أنّ الله آتاه القرآن والسنّة النبويّة، وقال عليه الصلاة والسلام:
    [إنّي تارك فيكم ما أن تمسكتم به فلن تضلّوا بعدي أبداً؛ كتاب الله حبل ممدود ما بين السماء والأرض وسنّتي وإنّهما لن يتفرقا] صدق محمدٌ رسول الله صلّى الله عليه وعلى آله وسلّم؛ بمعنى أنّ القرآن والسُّنَّة لا يفترقان فيختلفان في شيء أبداً.

    ونفهم من ذلك بأنّه ما جاء مخالفاً من السنّة لمحكم القرآن فإنّ هذا الحديث النّبويّ من سنّة الشيطان الرجيم من عند غير الله ورسوله. وسوف أعلمكم بحديث مُفترًى من عند غير الله ورسوله؛ بمعنى أنّه جاء من عند الشيطان الرجيم ليصدّوكم عن سبيل الله عن مُحكم القرآن العظيم وهو الحديث المفترى عن رسول الله صلّى الله عليه وعلى آله وسلّم أنه قال:
    [اختلاف أُمتي رحمة]، وهذا الحديث هو الذي طبّقه علماء المسلمين بنسبة 100% فاختلفوا وفرّقوا دينهم إلى شيعٍ وأحزابٍ وكلّ حزبٍ بما لديهم فرحون، وهذا الحديث ليس من عند الله ورسوله بل هومخالفٌ لمُحكم أمر الله في القرآن العظيم، فطبّقتم هذا الحديث وهو من أمر الشيطان وتركتُم أمر الرحمن وفشلتُم وذهبت ريحكم كما هو حالكم.

    ويا معشر المسلمين، إنّه لا ينبغي لي أن أُفتيكم عن شيءٍ ومن ثمّ أقول: (هذا والله أعلم، إن أخطأت فمن نفسي)! وأعوذُ بالله أن أقول على الله ما لم أعلم علم اليقين! وأُقسم بالله بأنّ هذا الحديث
    [اختلاف أُمتي رحمة] جاء من عند غير الله؛ بل من عند الشيطان الرجيم، ولم يجعل الله حُجّتي عليكم بالقسم؛ بل في العلم. وإليكم الناموس والمرجعيّة الحقّ لكشف الأحاديث النبويّة المدسوسة بأنّها إذا كانت من عند غير الله فإنّكم سوف تجدون بينها وبين محكم القرآن اختلافاً كثيراً. وقال الله تعالى: {
    أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ ۚ كَبُرَ} صدق الله العظيم [الشورى:13].

    فتعالوا يا معشر علماء الأمّة المختلفين لتطبيق هذه القاعدّة في ناموس الدين الإسلامي الحنيف لكشف الأحاديث المدسوسة كمثل الحديث المدسوس
    [اختلاف أمتي رحمة]، فإذا كان هذا الحديث النّبويّ جاء من عند غير الله فحتماً وبلا شكّ أو ريب سوف نجد بينه وبين مُحكم القرآن العظيم اختلافاً كثيراً جملةً وتفصيلاً، فتعالوا لنطبِّق هذا الحديث سوياً مع محكم القرآن العظيم لكشف حقيقته، فأمّا الحديث فهو: [اختلاف أمتي رحمة]، وإليكم محكم القرآن العظيم في هذا الشأن فتجدون حُكم الله واضحاً وبيّناً في آيات مُحكماتٍ واضحاتٍ بيناتٍ وتجدون بينها وبين هذا الحديث اختلافاً كثيراً.

    وقــــــال الله تعالى:

    1-
    {أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ ۚ كَبُرَ} صدق الله العظيم [الشورى:13].

    2-
    {
    فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا ۚ فِطْرَتَ اللَّـهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ اللَّـهِ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَـٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ﴿٣٠ مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ ﴿٣١مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا ۖكُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ ﴿٣٢} صدق الله العظيم [الروم].

    َ3-
    {
    شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّىٰ بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَىٰ ۖ أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ ۚكَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ۚ اللَّـهُ يَجْتَبِي إِلَيْهِ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَن يُنِيبُ ﴿١٣} صدق الله العظيم [الشورى].

    4-
    {
    إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّـهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ ﴿١٥٩} صدق الله العظيم [الأنعام].

    5-
    {وَاعْتَصِمُوا بِحَبْلِ اللَّـهِ جَمِيعًا وَلَا تَفَرَّ‌قُوا} صدق الله العظيم [آل عمران:103].

    وما هو حبل الله؟ ألا إنّه مُحْكَمُ القرآن العظيم الواضح والبيّن من آيات أمّ الكتاب لا يزيغُ
    عنهنّ إلا هالك، فلا تتّبعوا ما خالفهنّ فتهلكوا واعتصموا بحبل الله جميعاً ولا تَتَفرّقوا، ألا إنّ حبل الله هو مُحكم القرآن العظيم ومن اعتصم به ونبذ ما خالفه وراء ظهره فقد استمسك بالحقّ وهُدي إلى صراطٍ مستقيمٍ. تصديقاً لقول الله تعالى: {يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُم بُرْ‌هَانٌ مِّن رَّ‌بِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورً‌ا مُّبِينًا ﴿١٧٤﴾ فَأَمَّا الَّذِينَ آمَنُوا بِاللَّـهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَ‌حْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَ‌اطًا مُّسْتَقِيمًا ﴿١٧٥﴾} صدق الله العظيم [النساء].

    وبما أنّكم خالفتم كافة أوامر الله المحكمة في هذا الشأن واتّبعتم أمر الشيطان الذي أمركم أن تتَفرّقوا وأنّ في ذلك رحمة لكم حتّى يستطيع المسلمون أن يأخذوا بفتوى هذا أو فتوى هذا وأنّ ذلك رحمة! وها أنتم فشلتم وذهبت ريحكم، فأين الرحمة يا معشر علماء الأمّة؟
    وعليه فإنّي أُشهدُ الله وكافة الأنصار الأخيار أنّي الإمام المهديّ الكافر بسنّة الشيطان الرجيم المدسوسة في السنّة النبويّة الحقّ. وأشهدُ الله وكفى بالله شهيداً بأنّ ما خالف لمحكم القرآن العظيم من أحاديث السنة فإنّ ذلك الحديث لم ينطق به لسان محمد رسول الله - صلّى الله عليه وعلى آله وسلّم - الذي لا ينطق عن الهوى وأنّ الحديث المخالف لمحكم القرآن العظيم جاء من عند غير الله من عند الشيطان الرجيم على لسان أوليائه من شياطين البشر من اليهود.

    وعليه فإنّي الإمام المهديّ أكفر كُفراً مُطلقاَ بالتعدديّة الحزبيّة في الدين الإسلامي الحنيف.
    تصديقاً لقول الله تعالى: {
    فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا ۚ فِطْرَتَ اللَّـهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ اللَّـهِ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَـٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ﴿٣٠ مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ ﴿٣١مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا ۖكُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ ﴿٣٢} صدق الله العظيم [الروم].

    ويا أمّة الإسلام، إنّي أُشهد الله عليكم وعلى عُلمائكم الذين أنظرتم تصديقكم بشأني حتّى يفتوكم ولكن ليس ذلك حُجّة لكم بين يدي الله لئنّ أبيتم أن تتّبعوا الإمام المهديّ ناصر محمد اليماني للقتال في سبيل الله وتحرير المسجد الأقصى ومن حوله من المؤمنين، وأبشِّركم وأبشِّر عُلماءكم إن أبيتُم فإنّ الله سوف يعذبكم معهم عذاباً عظيماً.

    ولربّما يودّ أحد المسلمين وليس من العلماء أن يقاطعني ويقول: "يا ناصر محمد اليماني، كيف نتّبعك ما لم يفتِ بشأنك علماؤنا فيتّبعوك
    ومن ثمّ نتّبعك؟ وما يدرينا هل أنت المهديّ المُنتظر الحقّ من ربّ العالمين أم كذّاب أشر". ومن ثمّ يردّ عليه المهديّ المنتظر الإمام ناصر محمد اليماني وأقول له: لا حُجّة لك لئن لم يصدّقني علماؤك فإنّك لمن المُعذَّبين، ذلك لأنّي أُكلمكم بآياتٍ محكماتٍ بيّناتٍ للعالم والجاهل من مُحكم القرآن العربي المُبين لكلّ ذي لسانٍ عربيّ مُبينٍ، إلا أن تكون من الصُمّ البُكم الذين لا يعقلون فلن يزيدك البيان الحقّ للقرآن العظيم إلا رجساً إلى رجسك، وأمّا المؤمنين بالحقّ فسوف يزيدهم ذلك إيماناً وتثبيتاً. تصديقاً لقول الله تعالى:
    {
    يَا أَيُّهَا الَّذِينَ آمَنُوا قَاتِلُوا الَّذِينَ يَلُونَكُم مِّنَ الْكُفَّارِ وَلْيَجِدُوا فِيكُمْ غِلْظَةً ۚ وَاعْلَمُوا أَنَّ اللَّـهَ مَعَ الْمُتَّقِينَ ﴿١٢٣وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَـٰذِهِ إِيمَانًا ۚ فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ ﴿١٢٤وَأَمَّا الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ ﴿١٢٥} صدق الله العظيم [التوبة].

    ويا أمّة الإسلام، ها أنا أرى الكافرين قد أخذتهم الغيرة والحَميّة الإنسانيّة لما يصنعه مجرموا الحرب بإخوانكم في فلسطين، ويا أيّها الشعب المصري العربيّ الأبيّ اِلْعَنْ حُسني مبارك لعناً كبيراً فقد رضيتْ عنه اليهود واتّبع مِلّتهم، ولا يزال يسعى لفشل العرب والمسلمين، ولا يزال يسعى لفشل أي قرارٍ عسكريٍّ استراتيجيّ عربيّ ضدّ اليهود المعتدين في فلسطين، آلا لعنةُ الله على حُسني مبارك لعناً كبيراً ما دام يصُدّ عن اليهود، وقد أفتاكم الله في مُحكم القرآن العظيم أنّ حُسني مُبارك إنّهُ من اليهود ما دام والاهم ويصدّ عنهم. تصديقاً لقول الله تعالى:
    {يَا أيّها الَّذِينَ آمَنُوا لا تَتَّخِذُوا الْيَهُودَ وَالنّصارى أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لا يَهْدِي الْقَوْمَ الظَّالِمِينَ} صدق الله العظيم [المائدة:51].

    وليس كُل النّصارى واليهود أعداء للمسلمين، كلا.. بل فقط الذين ظلموا منهم واعتدوا عليكم، وأمّا الذين لم يعتدوا عليكم فجادلوهم بالتي هي أحسن. تصديقاً لقول الله تعالى:
    {وَلا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلا بِالَّتِي هِيَ أَحْسَنُ إِلا الَّذِينَ ظَلَمُوا مِنْهُمْ وَقُولُوا آمَنَّا بِالَّذِي أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَهُنَا وَإِلَهُكُمْ وَاحِدٌ} صدق الله العظيم [العنكبوت:46].

    ويا أمّة الإسلام، الضغط الضغط على قاداتكم فلا خيار لهم، فإمّا أن يتخذوا قراراً عسكريّاً استراتيجياً لصدّ اليهود (المعتدين على إخوانكم) الذين يقتلون شعباً بأسره حتّى الأطفال الرضّع وأنتم تنظرون، وإمّا يتنازل قادة العرب عن عروشهم لنسائهم عسى أن يَكنّ خيراً منهم.
    وليس كل الرجال المؤمنين رجالاً؛ بل من المؤمنين رجالٌ. تصديقاً لقول الله تعالى: {مِنَ المُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا} صدق الله العظيم [الأحزاب:23].

    ويا معشر علماء الأمّة الصُمّ البكم الذين لا يعقلون إلا من رحم ربّي، اعترفوا بشأن الإمام المهديّ ليَظْهَرَ فيُعزّكم الله به عِزّاً كبيراً وينصركم الله به نصراً عزيزاً مقتدراً، وإنّي أدعوكم إلى القتال في سبيل الله والاعتراف بشأني حتّى أظهر لأقودكم. وأقسم بالله الواحد القهّار بأنّي لن أرسل الجنود في سبيل الله لقتال اليهود وأمكث على عرشي بين نسائي؛ بل أعاهد الله وأعاهدكم لئن اعترفتم بالحقّ من ربّكم بأنّ الإمام المهديّ ناصر مُحمد اليماني سوف يكون مع جنوده يُقاتل في أرض المعركة؛ بل في النّسق الأوّل والله سوف يعصمني وينصرني حتّى يتمّ بعبده نوره ولو كره المجرمون ظهوره. وإن أبيتم يا معشر علماء الأمّة وقاداتهم الاعتراف بشأني للظهور للقتال في سبيل الله فقد تولّيتم عن الجهاد في سبيل الله وأبشّركم بعذابٍ أليمٍ من كوكب العذاب سقر الكوكب العاشر، وجئتكم أنا وكوكب العذاب على قدرٍ وأدعوكم للقتال في سبيل الله والاعتراف بشأني لأقودكم للقتال وليس طمعاً في مُلكِكُم؛ بل لتكون كلمة الله هي العُليا ويظهرني الله على المجرمين الذين طغَوا في البلاد فأكثروا فيها الفساد.

    الجهاد، الجهاد..
    وإن لا تفعلوا تكن فتنةٌ في الأرض وفسادٌ كبيرٌ، وجاءكم المهديّ المنتظر وكوكب سقر وفساد اليهود الأخير والأكبر على قدرٍ في الكتاب المُسطر، وأدعوكم بالاعتراف بالحقّ من أجل القتال، وإن أبيتُم فأُبشِّركم بأنّ الله سوف يُهلكهم وأخشى أن يُعذّبكم عذاباً أليماً. تصديقاً لقول الله تعالى: {يَا أَيُّهَا الَّذِينَ آمَنُوا مَا لَكُمْ إِذَا قِيلَ لَكُمُ انفِرُ‌وا فِي سَبِيلِ اللَّـهِ اثَّاقَلْتُمْ إِلَى الْأَرْ‌ضِ أَرَ‌ضِيتُم بِالْحَيَاةِ الدُّنْيَا مِنَ الْآخِرَ‌ةِ فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي الْآخِرَ‌ةِ إِلَّا قَلِيلٌ ﴿٣٨﴾ إِلَّا تَنفِرُ‌وا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا وَيَسْتَبْدِلْ قَوْمًا غَيْرَ‌كُمْ وَلَا تَضُرُّ‌وهُ شَيْئًا وَاللَّـهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ‌ ﴿٣٩﴾} صدق الله العظيم [التوبة].

    وذلك حين يأتي أمر ظهوري على العالمين بعذابٍ شديدٍ. تصديقاً لقول الله تعالى:
    {قُلْ إِن كَانَ آبَاؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أحبّ إِلَيْكُم مِّنَ اللّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُواْ حتّى يأتي اللّهُ بِأَمْرِهِ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الْفَاسِقِينَ}
    صدق الله العظيم [التوبة:24].

    وسلامٌ على المرسَلين، والحمد لله ربّ العالمين..
    أخوكم؛ الإمام المهديّ ناصر محمد اليماني.
    _______________


    يا رب يا ارحم الراحمين الهم الضالين من العالمين ان يسئلوك رحمتك التي كتبت على نفسك امنن عليهم كما مننت عن ال100000 و علينا كما مننت عن ( او يزيدون) حتى تجعل الناس امة واحدة باذنك حتى يكون ذلك اليوم من خير ايام الدنيا و من خير ايامنا فيها و اجعل الهم خير ايامنا يوم لقائك يوم عظيم رضوان نفسك.
    و لا رضا قبلها الا عليك ربا و باسلام دينا و بمحمد عبدك و رسولك و الامام المهدي ناصر محمد اليماني عبدك و خليفتك.
    فما هي الوسيلة لترضى و تفرح يا ربي سبحانك؟

  5. افتراضي

    "Differing of my nation is mercy"

    How sure are you that this is a sahih hadith? I can't seem to find it.

    In which Hadith book can I find it?

  6. تاريخ التسجيل
    Mar 2012
    الدولة
    وسع كرسيه السماوات و الارض
    المشاركات
    1,324

    افتراضي

    المشاركة الأصلية كتبت بواسطة AmericanMuslim
    "Differing of my nation is mercy"

    How sure are you that this is a sahih hadith? I can't seem to find it.

    In which Hadith book can I find it?
    ok here u have another one that you can find in all the books of hadith of diffirent sects which is false hadith

    [ I am commanded to fight the people till they bear witness that there is no God except Allah and that Mohammad is the messenger of Allah and to keep-up the prayers and they come-up with the charity so if they did that they protected their blood and wealth from me except with the right of Islam and their account is upon Allah the Most High]
    This authentic hadith was narrated by the two sheikhs: Al-Bukhari and Muslim in the two Sahihs from the hadith of Ibn Umar, may God Almighty be pleased with them

    after scaning this hadiths with the great Quran look how many verses had turned to be in contradicions with this hadith.

    Quote from the statement of Imam al-Mahdi Nasser Muhammad al-Yamani:

    Imam Nasser Mohammad Al-Yemeni

    saying of Allah the Most High:
    {And if your Lord had pleased, all those who are in the earth would have believed, all of them. Will you then force men till they are believers?}
    Truthful Allah the Great [Yunus] 10:99

    Because Allah command His messenger to make for the nonbelievers the freedom of faith and worship and only upon them is to deliver (the message) and upon Allah the account. In confirming to the saying of Allah the Most High:
    {And say: The Truth is from your Lord; so let him who please believe, and let him who please disbelieve. Surely We have prepared for the iniquitous a Fire, an enclosure of which will encompass them. And if they cry for water, they are given water like molten brass, scalding their faces. Evil the drink! And ill the resting-place!}
    Truthful Allah the Great [Al-Kahf] 18:29

    What is upon the messenger except to deliver (the message) . In confirming to the saying of Allah the Most High:
    {The duty of the Messenger is only to deliver (the message). And Allah knows what you do openly and what you hide.}
    Truthful Allah the Great [Al-Ma-eda] 5:99

    Allah the Most High said:
    {And obey Allah and obey the Messenger and be cautious. But if you turn back then know that the duty of Our Messenger is only a clear deliverance of the message.}
    Truthful Allah the Great [Al-Ma-eda] 5:92

    In confirming to the saying of Allah the Most High:
    {And the idolaters say: If Allah pleased we would not have served aught but Him, (neither) we nor our fathers, nor would we have prohibited aught without (order from) Him. Thus did those before them. But have the messengers any duty except a plain delivery (of the message)?}
    Truthful Allah the Great [Al-Nahl] 16:35

    In confirming to the saying of Allah the Most High:
    {Then if they turn away, your duty is only clear deliverance (of the message).}
    Truthful Allah the Great [Al-Nahl] 16:82

    In confirming to the saying of Allah the Most High:
    {Say: Obey Allah and obey the Messenger. But if you turn away, he is responsible for the duty imposed on him, and you are responsible for the duty imposed on you. And if you obey him, you go aright. And the Messenger’s duty is only to deliver (the message) plainly.}
    Truthful Allah the Great [Al-Noor] 24:54

    In confirming to the saying of Allah the Most High:
    {And if you reject, nations before you did indeed reject (the Truth). And the duty of the Messenger is only to deliver (the message) plainly}
    Truthful Allah the Great [Al-Ankaboot] 29:18

    In confirming to the saying of Allah the Most High:
    {And obey Allah and obey the Messenger; but if you turn away, the duty of Our Messenger is only to deliver (the message) clearly.}
    Truthful Allah the Great [Al-Tagabon] 64:12

    In confirming to the saying of Allah the Most High:
    {Nor is it the word of an accursed satan(25) Now then, where are you going?(26) It is not but a Reminder for the worlds,(27) For him among you who will go straight.(28) And not what you will , except that what He wills Allah the Lord of the worlds.(29)}
    Truthful Allah the Great [Al-Takweer] 81:25-29

    But O my sorrow for the Muslims' scholars and their nation from the companions of the blind following, and they do not think! they will set aside all these decisive clear verses from their Lord then the follow the saying from the outcast satan and for this forged false saying off the prophet that allegedly he said:
    [ I am commanded to fight the people till they bear witness that there is no God except Allah and that Mohammad is the messenger of Allah and to keep-up the prayers and they come-up with the charity so if they did that they protected their blood and wealth from me except with the right of Islam and their account is upon Allah the Most High]

    agreed upon it. The saying of satan is ended, and it was not from Allah and His messenger, Oh to the amazement; but agreed upon it and no differing in it among the narrators!

    So what a falsehood is this forging upon Allah and His honorable messenger and his companions forgiveness of Allah upon them and I salute them the best salutation?
    -----------------------


    اقتباس المشاركة: 151487 من الموضوع: دعوة من الإمام المهديّ ناصر محمد اليماني إلى زعيم القاعدة بالعراق أبو بكر البغدادي..


    -1-

    Imam Nasser Mohammad Al-Yemeni

    10 - 09 - 1435 AH
    07 - 07 - 2014 AD
    09:58 am
    ــــــــــــــــــــ



    Invitation from Imam Mahdi Nasser Mohammed Al-Yemeni to the Al-Qaeda leader in Iraq, Abu Bakr Al-Baghdadi ..


    In the name of Allah the All Merciful, the Most Merciful, and forgiveness and peace be upon all the prophets of Allah and His messengers and their righteous families, and their foremost supportive helpers before the victory and after till the Day of Judgement, after this..

    Peace, mercy of Allah and His blessings be upon you, And O respectable sheikh Aba Bakr Al-Baghdadi, it has been reported to us by request of a declaration in your matter from different corners of the earth, and we are not of those who govern the preacher before the dialogue and hear the logic of his authority of knowing until it is clear to us does he utter with the truth from Allah and guides to the straight path, or whether he was onto manifest error? For that we do not judge upon him before the dialogue so we do not wrong him and judge upon him with conjecture which does not avail against the Truth a thing. Therefore I am the Imam Mahdi Nasser Mohammad Al-Yemeni I invite the virtuous sheikh Aba Bakr Al-Baghdadi to the dialogue on the website of the Imam Mahdi Nasser Mohammad Al-Yemeni to look in the strength of your authority of knowledge and the proof of the (khilafah) governorship, so if we found you more knowledgeable than the Imam Mahdi Nasser Mohammad Al-Yemeni then it is necessary upon the Muslims in all to be commander by your command and joined under your standard banner, this is if we found that Allah truly supported you with the proof of the (khilafa) leadership and (Imamah) kingship and increased you abundantly in knowledge and made you merited with the authority of knowledge without a teacher other than Allah inspires you intuitively with authority of knowledge, with the condition that we find you capable onto judge among those who divided their religion into sects and parties and each party is happy of what they have, and they separated their nation so their strength gone away. And withe condition that Allah makes you with the authority of knowledge capable to judge among the whole factions in all what they differ in, that you can bring together the Muslims and units their nations' scholars under one banner, Muslims and the researchers of the Truth will be waiting for the result of the dialogue between you and I the Imam Nasser Mohammad Al-Yemeni, so if the supportive helpers of the Imam Nasser Mohammad Al-Yemeni find that their Imam has been dominated upon Abo Bakr Al-Baghdadi in 99% of the issues except for one issue only that Abo Bakr Al-Baghdadi dominated in it then here upon all the supportive helpers of Nasser Mohammad from all different countries to back off from following Nasser Mohammad Al-Yemeni, and upon the Imam Nasser Mohammad to back off the belief that he is the Awaited Mahdi. But if you could not O virtuous sheikh Abo Bakr Al-Baghdadi to dominate even in one matter upon the Imam Nasser Mohammad Al-Yemeni then here the Truth has manifested then you have to driven by the command of the khalifa from Allah chosen by the Truth because Allah is the One Who selects His khalifa and not the people besides Allah.
    In confirming to the saying of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choose is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!}Truthful Allah the Great [Al-Qasas] 28:68

    I heard that you announced that you are the khalifa for the Muslims or that whom are around you chose you a khalifa for the Muslims! It was not even for the close to (Allah) angles to choose the khalifa from Allah beside Him and it is not for them the choice of the matter a thing. In confirming to the saying of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choice is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!(68) And your Lord knows what their breasts conceal and what they proclaim.(69) And He is Allah, there is no God but He! His is the praise in this (life) and the Hereafter; and His is the judgment, and to Him you will be brought back.(70)}Truthful Allah the Great [Al-Qasas] 28:68-70

    Because Allah made the proof of the (Imamah) kingship and the (khilafa) leadership is to increase abundantly in knowledge that whom Allah selects him, for that you find khalifa from Allah Adam taught the angels of what they did not know, then Allah commanded the angels to submit to Adam after that Allah proved that He increased Adam abundantly in knowledge over them. And Allah the Most High said: {And when your Lord said to the angels, I am going to place a ruler in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we celebrate Your praise and extol Your holiness. He said: Surely I know what you know not.(30) And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33) And when We said to the angels, Be submissive to Adam, they submitted, but Iblis (did not). He refused and was proud, and he was one of the disbelievers.(34)} Truthful Allah the Great [Al-Baqara] 2:30-34

    Look to the criticism directed to His angels {Tell Me the names of those if you are right.(31)}Truthful Allah the Great. In the meaning of if you were right that you are more knowledgeable than your Lord so you choose His khalifa besides him. In confirming to the saying of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choice is not theirs.}Truthful Allah the Great. Then Allah taught the angles that they stepped over their limit to what is not right for them and it's Allah's jurisdiction alone, and they knew what Allah means of His saying the Most High: {Tell Me the names of those if you are right.(31)}Truthful Allah the Great, that is if you can see yourselves more knowledgeable than your Lord so you choose His khalifa besides Him. Then the angles turned to their Lord confessing that their Lord is the Most Knowledgeable than them and they have no knowledge except what Allah the Knowing, the Wise taught them. For that they said: {They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32)}Truthful Allah the Great

    Then Allah ordered Adam to bring up the argument against them to prove that Allah increased him abundantly in knowledge upon them altogether, for that Allah the Most High said: {He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33)}Truthful Allah the Great

    Then Allah ordered the angels to submit for Adam after he proved to them that Allah increased him abundantly in knowledge upon them altogether, for that Allah the Most High said: {He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33) And when We said to the angels, Be submissive to Adam, they submitted, but Iblis (did not). He refused and was proud, and he was one of the disbelievers.(34)} Truthful Allah the Great

    The reason for (eblees) lucifer's affliction is that he sees he's better than Adam and for that He got angry and said: {He said: What prevented you that you did not submit when I commanded you? He said: I am better than he; You have created me of fire, while You created him of clay.}Truthful Allah the Great [Al-Araf] 7:12. So look to the reason of preventing (iblees) lucifer from submitting to Adam and that because he sees that he has prior right to be the khalifa because he sees that he is better than Adam and upon Adam the forgiveness and peace and the righteous of his family.

    Upon that I am Nasser Mohammad Al-Yemeni inviting the virtuous sheikh Aba Bakr Al-Baghdadi to the dialogue to clarify to us which one of us truly Allah chose him a khalifa on earth and made him an Imam for the people, Is he really Abo Bakr Al-Baghdadi or Nasser Mohammad Al-Yemeni ? That will clarify to the searchers for the Truth altogether after the virtuous respectable sheikh Abo Bakr respond to the invitation for the dialogue before the appearance, so it is a must one of us Allah did not chose or both of us because the khilafa is not just one of us to surpass over the other only; but it is a must for the chosen khalifa he also surpasses all the Muslims' scholars and the Christians and Jews if they were to respond to be judged by Allah the Lord of the world because it is not upon who He chose Imam for the people except to device for them from the judgement of Allah in the decisive Great Quran Because Allah is the Judge praise be to Him. In confirming to the saying of Allah the Most High: {And in whatever you differ, the judgment thereof is with Allah. That is Allah, my Lord; on Him I rely, and to Him I turn.}Truthful Allah the Great [Al-Shoora] 42:10

    I am Nasser Mohammad Al-Yemeni I ask Allah to bear witness and all the Muslims and sufficient enough Allah as a witness that if I found the virtuous sheikh Aba Bakr Al-Baghdadi surpassed us with the authority of knowledge from the decisive Great Quran you will find me submit goodly submission and announce the listening and the obedience because whoever pride carries him off to sin will incur the curse of Allah and His anger as (eblees) lucifer had incur the curse of Allah and His anger, for that it is not for the Imam Nasser Mohammad Al-Yemeni to be proud and the pride carries him off to sin or he say that he is better from the virtuous Abi Bakr Al-Baghdadi and refuses the alliance with obedience if he the virtuous Aba Bakr Al-Baghdadi brought the argument against us from the decisive Book of Allah even in one case, and this is judgement upon my self previously and exclusively my own specific preference that if Nasser Mohammad Al-Yemeni surpass in the percentage of 99% of the matters upon Al-Baghdadi but if Aba Bakr Al-Baghdadi surpassed over Nasser Mohammad Al-Yemeni in just one matter then here a must upon Nasser Mohammad Al-Yemeni to announce the backing off the claim of the Awaited Imam Mahdi personality and upon the supporters to back off from follow me, and far, far from!! By the Lord of the heavens and the earth all the scholars of Muslims, Christians and Jews can not surpass upon the Imam Mahdi Nasser Mohammad Al-Yemeni even if they were backing up and aiding each others. And do you know why I announced the result of the dialogue before the appearance? That is because I know that I did not forge upon Allah the Person of the Awaited Imam Mahdi Nasser Mohammad; But Allah Who selected me and chose me and increased me abundantly in knowledge upon all the nation's scholars by the statement of the Truth for the Great Quran so they do not found strain in them selves of what I decided among them with the Truth from the Great Quran and they submit a fully submission, if I did not do then I am not the the Awaited Imam Mahdi Nasser Mohammad.

    Probably one of the asking would like to say: " O Nasser Mohammad, I found you say if one of the nation's scholars surpass you even in one case then you say you are not the Awaited Mahdi Nasser Mohammad and the the question directed to you, is the Awaited Mahdi Nasser Mohammad?". then the Imam Mahdi Nasser Mohammad reply to the questioners and I say: Isn't it that you believe in Allah's saying the Most High: {Muhammad was not the father of any of your men, but he is the Messenger of Allah and the Seal of the prophets. And Allah is ever Knowing of all things.(40)}Truthful Allah the Great [Al-Ahzab] 33-40? The answer of all the Muslims' scholars is known they will say: Who is the one that does not believe in this clear decisive verse in the decisive Great Quran which carries the judgement and the decision from Allah praise be to Him that Mohammad the messenger of Allah -forgiveness and peace of Allah be upon him- is the seal of the prophets and the messengers? Then we bring upon you the argument in the Truth and I say: Then there is no way but you believe that Allah sends the Awaited Imam Mahdi Nasser Mohammad forgiveness and peace of Allah be upon him and his family, meaning that supporter for Mohammad the messenger of Allah -forgiveness and peace of Allah be upon him and his family-, for Allah would never send the Awaited Imam Mahdi a prophet nor a messenger reveal to him with a new Book; but a supporter to Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family, for that the wisdom of fitting in (Al-Tawato) had been cleared to you with the Truth in the true saying. Off Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family that he said: [Life will not end until a man from the family of my home possesses kingship my name is fitting in his name] Truthful, forgiveness and peace of Allah be upon him. Meaning the worldly life will not end until takes the kingship of the whole world a man from the family of the messenger's home, then he said my name is fitting in his name.

    Perhaps one of the Sunni Muslims' scholars would like to say: " Our Allah, yes O Nasser this is a true saying and there is no differing in it among the Sunni and Shea but your name is Nasser Mohammad and does not match the name of the prophet son of Abdullah". Then Imam Nasser Mohammad brings up the argument upon my brother scholars of the Sunni sect and I say: I ask Allah to bear witness and sufficient that Allah to be witness if you were able to prove linguistically and idiomatically that the (Al-Tawato) -fitting in- linguistically and idiomatically meant in it the exact match linguistically and idiomatically so if you did it and you will never do it then I am not the Awaited Imam Mahdi, and far, so far!! By the Lord of the earth and the heavens you know that linguistically and idiomatically it is meant (Al-Tawafoq) compatibility and not (Al-tataboq) the exact match. Then it is evident to you the intention of fitting in is meaning the compatibility for the name Mohammad in the name of the Imam Mahdi Nasser Mohammad.

    Perhaps one of the Shea's scholars the twelve would like to say: " We also believe O Nasser Mohammad that the name of Imam Mahdi would never come the exact match to the name of the prophet Mohammad son of Abdullah but would be compatible with it, and for that we believe that the name of Imam Mahdi is Mohammad son of Al-Hassan Al-Askary". Then we bring up the argument upon the twelve Shea and we say: Did Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family say: [My name is fitting in his name]? The answer of the twelve Shea is know, they will say: " O who claim that he is the Awaited Mahdi do not alter the saying off it true place; in fact Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family said: [Life will not end until a man from the family of my home possesses kingship my name is fitting in his name] Truthful, forgiveness and peace of Allah be upon him.

    Also the prophet forgiveness and peace of Allah be upon him and his righteous family said: [ Life does not go away or end till a man from the family of my home owns kingship, his name is fitting in my name]

    Also the prophet forgiveness and peace of Allah be upon him and his righteous family said: [The Hour dose not come-up, until a man gets the leadership, whose from my home's family, my name is fitting in his name, fills the earth with justice and fairness, as it was filled with injustice and oppression.]

    Also the prophet forgiveness and peace of Allah be upon him and his righteous family said: [The nights and days do not go away, until a man from the family of my home, my name coincides in his name, fills the earth with justice and fairness, as it was filled with injustice and oppression.]
    Also the prophet forgiveness and peace of Allah be upon him and his righteous family said: [The world does not go away, until a man from the family of my home, fills the earth with justice and fairness, as it was filled with injustice and oppression, my name coincides in his name.]

    Also the messenger of Allah forgiveness and peace of Allah be upon him said: [The world does not go away, until a man from the family of my home possesses kingship, my name is compatible to his name, fills the earth with justice and fairness, as it was filled with injustice and oppression] Truthful, forgiveness and peace be upon him.

    Then the Awaited Mahdi brings-up the argument against the community scholars of the twelve Shiites and I say: Each of these sayings stated in it the a single unified logic which is: My name is fitting in his name, or compatible to his name, and that is the enclosure of the saying. The question that arises: Whose name he means in his saying -forgiveness and peace be upon him- [My name fits in his name]? And we repeat the question for the second time and say whom he means -forgiveness and peace be upon him- by his saying [compatible to his name]? Again we repeat the question for the third time and say, Whose name he means in his saying forgiveness and peace be upon him and his righteous family: (((((((((((((fits in his name))))))))))))?
    Isn't he means the first name for the Awaited Mahdi? Then he said: (((((my name)))))) isn't he means the second name for the Awaited Mahdi? Therefore, you know that in this repeated narration from the prophet a far reaching wisdom in the meaning that Allah never sends the Imam Mahdi being a prophet nor a messenger; But Nasser Mohammad means supporter to Mohammad forgiveness and peace of Allah be upon him and his family.

    Then try which of the names carried out the required wisdom, is it Mohammad son of Abdullah? Or Mohammad son of Al-Hassan Al-Askary? Or ((((((((Nasser Mohammad))))))))? What is the matter with you? How do you judge?! And even if you were convinced in the percentage of 100% that it is a must to be the name of the Awaited Mahdi Nasser Mohammad so is this an enough proof that Nasser Mohammad Al-Yemeni is really the Awaited Mahdi? And far, so far! By Allah (the name) does not avail the authority of knowledge a thing. And you can not find among the Muslims, millions of the individuals, the name of each one of them is Nasser Mohammad. Therefore the Imam Mahdi Nasser Mohammad in all means it's a must that Allah increase him with abundance of knowledge from the decisive Great Quran, so the believer do not find strain of what we decided among them and submit with full submission.

    O my beloved virtuous sheikh (Ebrahim son of Awad son of Ebrahim) with the nick name of Abee Bakr Al-Baghdadi leader of Da-ish party or as been said the Al-Qa-eda organization of Iraq, By Allah Who there is no God other than Him, for those around you should not desire to select you a khalifa onto the Muslim to lead them for striving in the way of Allah, O my beloved in the way of Allah, by Allah It is not to have the right, even for the prophets, to select the khalifa upon the Muslims, other than Allah as long they did not know that Allah who selected him, look at the prophet of the children of Israel was he who who chose the khalifa over the children of Israel Imam (Taloot) Saul forgiveness and peace be upon him, or that Allah who chooses and selects? Allah the Most High said: {Have you not thought of the leaders of the Children of Israel after Moses? When they said to a prophet of theirs: Raise up for us a king, that we may fight in the way of Allah. He said: May it not be that you will not fight if fighting is ordained for you? They said: And what reason have we that we should not fight in Allah’s way and we have indeed been deprived of our homes and our children? But when fighting was ordained for them, they turned back, except a few of them. And Allah is Knowing of the wrongdoers.(246) And their prophet said to them: Surely Allah has raised Saul to be a king over you. They said: How can he have kingdom over us while we have a greater right to kingdom than he, and he has not been granted abundance of wealth? He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge and physique. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing.(247)}Truthful Allah the Great [Al-Baqara] 2:246-247

    Look at the objection of the children of Israel, and their prophet's response onto them with the Truth. Allah the Most High said: {And their prophet said to them: Surely Allah has raised Saul to be a king over you. They said: How can he have kingdom over us while we have a greater right to kingdom than he, and he has not been granted abundance of wealth? He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge and physique. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing.(247)}Truthful Allah the Great, because the children of Israel they thought initially that the decision to choose Imam (Taloot) Saul was from the prophet's own self, and for that the children of Israel said: {They said: How can he have kingdom over us while we have a greater right to kingdom than he, and he has not been granted abundance of wealth?}, they want from their prophet to chose the king to rule them from among them because they have more right in the kingship to rule themselves from others, also they see (Taloot) is not of the rich and this according to their opinion that the leadership (being an Imam) based on kinship, prestige and wealth, then their prophet replied onto them, that it is not for him of the matter a thing, and that he is not who chose him; But Allah Who chose him over them then he said: {He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge and physique. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great, and that in confirming to the saying of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choice is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!(68)}Truthful Allah the Great [Al-Qasas] 28:68. This is the judgement of Allah with the Truth in the affair of who Allah made him Imam for the people.

    I heard you saying that whom are around you, they just chosen you a khalifa for the Muslims and you call of the alliance for all the religion to be for Allah, do you want to compel the people to be believers? Did not Allah the Most High say: {There is no compulsion in religion — the right way is indeed clearly distinct from error. So whoever disbelieves in the devil and believes in Allah, he indeed lays hold on the firmest handle which shall never break. And Allah is Hearing, Knowing.} Truthful Allah the Great [Al-Baqara] 2:256

    Perhaps the virtuous sheikh Al-Baghdadi would like to say: "O Nasser Mohammad did not Allah the Most High say: {And fight with them until there is no more persecution, and all religions are for Allah. But if they desist, then surely Allah is Seer of what they do.(39) And if they turn back, then know that Allah is your Patron. Most excellent the Patron and most excellent the Helper!(40)} Truthful Allah the Great [Al-Anfal] 8:39-40

    Then the Imam Mahdi Nasser Mohammad respond to the asking and I say: It is not proper for Allah to contradict Himself praise be to him the Most High the greatest elevations, as you claim that He means in this verse that He commands you to compel the people to be onto believing in the All Merciful, praise be to Allah the Great to contradict himself! so how He say: {There is no compulsion in religion} then commands you to fight the people till they are believing? Come along to show you with the Truth confused you and to correct your mistaken understanding of these verses which Allah commands you in it to fight those who are fighting you in the religion of Allah, and the want to extinguish Allah's light with their swords, those whom Allah commanded in fighting them so they desist from fighting you and from persecuting those who believed in your call. In confirming to the saying of Allah the Most High: {Surely those who disbelieve spend their wealth to hinder (people) from the way of Allah. So they will go on spending it, then it will be to them a regret, then they will be overcome. And those who disbelieve will be gathered together to hell,(36)That Allah may separate the wicked from the good, and put the wicked one upon another, then heap them together, then cast them into hell. These indeed are the losers.(37) Say to those who disbelieve, if they desist, that which is past will be forgiven them; and if they return, then the example of those of old has already gone.(38)And fight with them until there is no more persecution, and all the religion to be for Allah. But if they desist, then surely Allah is Seer of what they do.(39) And if they turn back, then know that Allah is your Patron. Most excellent the Patron and most excellent the Helper!(40)} Truthful Allah the Great [Al-Anfal] 8:36-4

    Look at the saying of Allah the Most High: {Surely those who disbelieve spend their wealth to hinder (people) from the way of Allah. So they will go on spending it, then it will be to them a regret, then they will be defeated.} Truthful Allah the Great
    Meaning that they started the announcement of war upon the believers and and from persecuting those who believed in your continuous call to the people altogether so all the religion to be for Allah. Because you call if it continued the believers will be on the increase and the unbelievers on the decrease, by joining who believed in Allah day after day till the religion is all for Allah by the total conviction from the inner core of your hearts, but if the prevention of the call to Allah happened and the fighting of the believers and the persecution of who believed in Allah was initiated, then here Allah ordained upon you the fighting lightly or heavily. In confirming to the saying of Allah the Most High: {And fight with them until there is no more persecution, and all the religion to be for Allah. But if they desist, then surely Allah is Seer of what they do.(39) And if they turn back, then know that Allah is your Patron. Most excellent the Patron and most excellent the Helper!(40)} Truthful Allah the Great [Al-Anfal] 8:36-40

    Look at the saying of Allah the Most High: {But if they desist, then surely Allah is Seer of what they do.(39)}that means if they desist off fighting you and off persecuting who believed in your call so do not fight them til they become believers. In confirming to the saying of Allah the Most High: {{{And fight with them until there is no more persecution, and all the religion to be for Allah. But if they desist, then there should be no hostility except against the oppressors.(139)}}}}Truthful Allah the Great [Al-Baqara] 2:193

    It means if they desist off fighting you so do not fight them because there is no aggression except upon the oppressors whom they are fighting you and persecutes who believed in your call, the foundation of the fighting in the way of Allah is fighting those who are fighting you in the religion and they are transgressing upon you without right, then here Allah commanded you in fighting them. In confirming to the saying of Allah the Most High: {And fight in the way of Allah against those who fight against you but be not aggressive. Surely Allah loves not the aggressors.}Truthful Allah the Great [Al-Baqara] 2:190. It means do not transgress onto who are not fighting you or who desist of fighting you and said to you: "You ave your religion and I have a religion" so here you should turn away from them because Allah does not command all the messenger from their Lord to compel the people upon the belief in the All Merciful and in worshiping their Lord forcibly and they are humiliated! Not at all and my Lord is Allah, so look at the command of Allah to all the messengers in the Book indeed it is upon them to deliver the message and upon Allah is the account. In confirming to the saying of Allah the Most High: {And the idolaters say: If Allah pleased we would not have served aught but Him, (neither) we nor our fathers, nor would we have prohibited aught without (order from) Him. Thus did those before them. But have the messengers any duty except a plain delivery (of the message)?(35)}Truthful Allah the Great [Al-Nahl] 16:35.

    As that Mohammad the messenger of Allah -forgiveness of Allah be upon him and his family- Allah did not command him to compel the people upon the faith. In confirming to the saying of Allah the Most High: {There is no compulsion in religion}Truthful Allah the Great [Al-Baqara] 2:256. Because Allah would never accept from people their believe in the Lord forcibly also their worship to their Lord forcibly fearing from people. In confirming to the saying of Allah the Most High: {Only he can maintain the mosques of Allah who believes in Allah and the Last Day, and keeps up prayer and pays the poor-rate and fears none but Allah. So these it is who may be of the guided ones.}Truthful Allah the Great [Al-Tawba] 9:18

    For Allah to accept from His servants their worship to their Lord in it a decisive prerequisite in the Book and it is the saying of Allah the Most High: {and fears none but Allah. So these it is who may be of the guided ones.}Truthful Allah the Great. For that Allah commanded the messenger to not forcibly compel the people into the religion and to give them the freedom of belief and to bring-up the argument against them with the authority of knowledge and the mind that Allah is Him Alone Who deserves the worship and to warn them from His chastisement so if they refuse then for them is their religion and who followed them, and for the prophet is his religion and who followed him. In confirming to the saying of Allah the Most High: {Say: O disbelievers,(1) I serve not what you serve,(2) Nor do you serve Him Whom I serve,(3)Nor shall I serve that which you served,(4) Nor do you serve Him Whom I serve,(5) For you is your religion and for me my religion.(6)}Truthful Allah the Great [Al-Kafiroon] 109:1-6

    Then the messengers and their followers allow the unbelievers the freedom of faith and religions. In confirming to the saying of Allah the Most High: {Say: I am commanded to serve Allah, being sincere to Him in obedience,(11) And I am commanded to be the first of those who submit.(12) Say: I fear, if I disobey my Lord, the chastisement of a grievous day.(13) Say: Allah I serve, being sincere to Him in my obedience.(14) Serve then what you will besides Him. Say: The losers surely are those who lose themselves and their people on the day of Resurrection. Now surely that is the manifest loss.(15) They shall have coverings of fire above them and coverings beneath them. With that Allah makes His servants to fear; so keep your duty to Me, O My servants.(16) And those who eschew the worship of the idols and turn to Allah, for them is good news. So give good news to My servants,(17) Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are the men of understanding.(18) He against whom the word of chastisement is due, can you save him who is in the Fire?(19)}Truthful Allah the Great [Al-Zummar] 39:11-19

    Because Allah did not command His messenger to forcibly compel the people till they become believers. In confirming to the saying of Allah the Most High: {And if your Lord had pleased, all those who are in the earth would have believed, all of them. Will you then force men till they are believers?}Truthful Allah the Great [Yunus] 10:99

    Because Allah command His messenger to make for the nonbelievers the freedom of faith and worship and only upon them is to deliver (the message) and upon Allah the account. In confirming to the saying of Allah the Most High: {And say: The Truth is from your Lord; so let him who please believe, and let him who please disbelieve. Surely We have prepared for the iniquitous a Fire, an enclosure of which will encompass them. And if they cry for water, they are given water like molten brass, scalding their faces. Evil the drink! And ill the resting-place!}Truthful Allah the Great [Al-Kahf] 18:29

    What is upon the messenger except to deliver (the message) . In confirming to the saying of Allah the Most High: {The duty of the Messenger is only to deliver (the message). And Allah knows what you do openly and what you hide.}Truthful Allah the Great [Al-Ma-eda] 5:99

    Allah the Most High said: {And obey Allah and obey the Messenger and be cautious. But if you turn back then know that the duty of Our Messenger is only a clear deliverance of the message.}Truthful Allah the Great [Al-Ma-eda] 5:92

    In confirming to the saying of Allah the Most High: {And the idolaters say: If Allah pleased we would not have served aught but Him, (neither) we nor our fathers, nor would we have prohibited aught without (order from) Him. Thus did those before them. But have the messengers any duty except a plain delivery (of the message)?}Truthful Allah the Great [Al-Nahl] 16:35

    In confirming to the saying of Allah the Most High: {Then if they turn away, your duty is only clear deliverance (of the message).}Truthful Allah the Great [Al-Nahl] 16:82

    In confirming to the saying of Allah the Most High: {Say: Obey Allah and obey the Messenger. But if you turn away, he is responsible for the duty imposed on him, and you are responsible for the duty imposed on you. And if you obey him, you go aright. And the Messenger’s duty is only to deliver (the message) plainly.}Truthful Allah the Great [Al-Noor] 24:54

    In confirming to the saying of Allah the Most High: {And if you reject, nations before you did indeed reject (the Truth). And the duty of the Messenger is only to deliver (the message) plainly}Truthful Allah the Great [Al-Ankaboot] 29:18

    In confirming to the saying of Allah the Most High: {And obey Allah and obey the Messenger; but if you turn away, the duty of Our Messenger is only to deliver (the message) clearly.}Truthful Allah the Great [Al-Tagabon] 64:12

    In confirming to the saying of Allah the Most High: {Nor is it the word of an accursed satan(25) Now then, where are you going?(26) It is not but a Reminder for the worlds,(27) For him among you who will go straight.(28) And not what you will , except that what He wills Allah the Lord of the worlds.(29)}Truthful Allah the Great [Al-Takweer] 81:25-29

    But O my sorrow for the Muslims' scholars and their nation from the companions of the blind following, and they do not think! they will set aside all these decisive clear verses from their Lord then the follow the saying from the outcast satan and for this forged false saying off the prophet that allegedly he said: [ I am commanded to fight the people till they bear witness that there is no God except Allah and that Mohammad is the messenger of Allah and to keep-up the prayers and they come-up with the charity so if they did that they protected their blood and wealth from me except with the right of Islam and their account is upon Allah the Most High] agreed upon it. The saying of satan is ended, and it was not from Allah and His messenger, Oh to the amazement; but agreed upon it and no differing in it among the narrators! So what a falsehood is this forging upon Allah and His honorable messenger and his companions forgiveness of Allah upon them and I salute them the best salutation?

    O society of the Muslims' scholars I challenge you if you were believers that you respond for the call to be judged by the Book of Allah the Great Quran, and not to say that the Quran is carrier of phases to set aside the Quran behind your backs so you follow the false! I ask Allah to blacken your faces if you do not respond for the call to be judged by Allah the Lord of the worlds so it is not upon the Imam Mahdi Nasser Mohammad Al-Yemeni except to device for you the Laws of Allah from the clear verses of the Quran it is required upon us that the judgement to be from the clear decisive verses the basic of the Book for your scholars and the general common Muslims, and I shatter all what you are upon of the false utmost shattering by the decisive Great Quran and I do not care in pleasing you a thing.

    O crowd of the Muslims' scholars and their nation, it was not for the Awaited Imam Mahdi Nasser Mohammad for Allah to send him a follower to your desires; but to speak with the Truth and bring you back to the way of the first prophet-hood the Book of Allah and the tradition of His messenger which does not contradict the decisive Great Quran. Don't you see who many you have misled off the right path and you think that you are guided? Oh to the clear loss! so come on to the Imam Mahdi altogether to judge among you in what toy were differing in, so we unit the line of your scholars and your nation against the deceiving false messiah (antichrist) and his armies from gog and magog and the satans of jinn and human beings.

    Oh people, indeed the false deceiving messiah will never say to you the he is the false deceiving (antichrist, Al-Dajjal); but he will say that he is the Jesus Christ the son of Mary, and he would say that he is God Allah the Lord of the worlds, and it was not for Jesus Christ the son of Mary forgiveness and peace be upon him to say what is not right for him; but he is a liar and for that is named the liar messiah (the impostor of christ) (the false christ), he will come out to you with his armies from Allah's heaven under the earthly soil and which was in it our parents Adam and Eve, and what Allah the Most High said that He make Adam khalifa in the refuge of paradise; but in the earth in Allah's garden underneaths the earthly soil inside your planet earth.

    Oh people, I swear by Allah the Great the Lord of the heavens and the earth and what is in between them and the Lord of the Great Throne who resurrects the bones and it is ashes, I am the Awaited Imam Mahdi Nasser Mohammad the True form your Lord, no lie. and indeed, he fails who forges a lie upon Allah, and the curse of Allah be upon the lairs, Allah did not make for me an authority upon you by an oath nor by the name; but buy the authority of knowledge if you were believers, so answer the call to be judged by the Great Quran to fulfill expose the Torah, the Gospel and the statement's sayings of the prophet-hood's traditions and what we found it contradicting to the laws of the Great Quran surly it is not from Allah; but from the outcast satan and his aiding friends from the hypocrites whom they show faith and hide disbelief and evil planning to obstruct off following the Great Quran. Know that the Quran is from Allah and the True sayings of the traditional explanatory statements are from Allah except what is contradicting from the traditional sayings to the laws of the decisive Quran, know that came from other than Allah. In confirming to the saying of Allah the Most High: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they leave away from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan overnight, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great [Al-Nisa] 4:80-82

    I ask the scholars of Muslims, Christians and Jews to allow me to come-up with the announcement of the result and from now all the Muslims will find that Nasser Mohammad Al-Yemeni truly surpassed over all the scholars of the nation, for if they did not respond to the call for dialogue before the appearance, and if they refuse I have nothing for me but to watch for the sign of the clear smoke as my Lord commanded me in the decisive Quran so all the people believe, then all whom are on earth believe altogether then they would say our Lord remove the chastisement off us we are believing, so do not force the Imam Mahdi Nasser Mohammad Al-Yemeni to watch for the sign of the clear smoke. In confirming to the saying of Allah the Most High: {So wait for the day when the heaven brings a clear smoke,(10) Enveloping people. This is a painful chastisement.(11) Our Lord, remove from us the chastisement, surely we are believers.(12) When will they be reminded? And a Messenger has indeed come, making clear;(13) Yet they turned away from him and said: One taught (by others), a madman!(14) We shall remove the chastisement a little, (but) you will surely return (to evil).(15) On the day when We strike the great stroke; surely We shall avenge.(16)}Truthful Allah the Great [Al-Dukhan] 44:10-16

    And what is the great stroke for if you you return? The answer: It is the Hour, only the sign of the clearly obvious smoke with painful chastisement from one of the great signs for the Hour, also the sending of the Imam Mahdi is one of the great signs for the Hour. So are you submitting for Allah the Lord of the worlds and in Him you believe and for Him you worship Him alone no associate for Him? Then answer the call to be judged by the Great Quran.

    The age for the call of the Imam Mahdi Nasser Mohammad Al-Yemeni has entered the tenth year during the era of dialogue before the Appearance and I call on the scholars of the Muslims, Christians and Jews to the invitation for to be judged by the Great Quran they turned away altogether except whom my Lord had mercy on them from people of understanding, so be of the understanding people O virtuous sheikh Ebrahim Aba Bakr Al-Baghdadi, so let be for you a great affair in supporting the Mahdi's international call through the internet in the era of dialogue before the appearance, we just made the international site for the dialogue table, it is
    (The site of the Imam Nasser Mohammad Al-Yemeni the Islamic good news forums)
    on this website

    https://www.mahdialumma.com


    And peace be upon the messengers, and praise be to Allah the Lord of the worlds.
    Your brother in time of dialogue before the appearance Imam Mahdi Nasser Mohammad Al-Yemeni

    ــــــــــــــــــــ

    https://www.mahdialumma.com/showthread.php?18740

    اقتباس المشاركة: 150384 من الموضوع: دعوة من الإمام المهديّ ناصر محمد اليماني إلى زعيم القاعدة بالعراق أبو بكر البغدادي..



    - 1 -

    [ لمتابعة رابط المشاركـة الأصليّة للبيــان ]

    الإمام ناصر محمد اليماني
    10 - 09 - 1435 هـ
    07 - 07 - 2014 مـ
    09:58 صباحاً
    ــــــــــــــــــــ



    دعوةٌ من الإمام المهديّ ناصر محمد اليماني إلى زعيم القاعدة بالعراق أبو بكر البغدادي ..

    بسم الله الرحمن الرحيم، والصلاة والسلام على كافة أنبياء الله ورسله وآلهم الطيبين وأنصارهم السابقين من قبل الفتح وبعده إلى يوم الدين، أمّا بعد..

    السلام عليكم ورحمة الله وبركاته، ويا أيّها الشيخ المحترم أبا بكر البغدادي، لقد ورد إلينا طلب الفتوى في شأنك من مختلف أصقاع الأرض، ولسنا من الذين يحكمون على الداعية من قبل حواره وسماع منطق سلطان علمه حتى يتبيّن لنا هل ينطق بالحقّ من عند الله ويهدي إلى صراطٍ مستقيمٍ، أم كان على ضلالٍ مبينٍ؟ ولذلك لا نحكم عليه من قبل الحوار حتى لا نظلمه ونحكم عليه بالظنّ الذي لا يغني من الحقّ شيئاً. ولذلك فإنّني الإمام المهديّ ناصر محمد اليماني أدعو فضيلة الشيخ أبا بكر البغدادي للحوار في موقع الإمام ناصر محمد اليماني لننظر في قوة سلطان علمك وبرهان الخلافة، فإن وجدناك أعلم من الإمام ناصر محمد اليماني فوجب على الإمام ناصر محمد أن يخضع لك ويطيع أمرك ويسلم تسليماً بحال لو وجدنا أنّ الله زادك بسطةً في العلم علينا وعلى كافة علماء الأمّة، فإذاً وجب على المسلمين كافةً أن يأتمروا بأمرك وينضمّوا تحت لوائك، فهذا إنْ وجدنا بأنّ الله حقاً أيّدك ببرهان الخلافة والإمامة فزادك بسطةً في العلم فجعلك مؤهلاً بسلطان العلم من غير معلمٍ غيرِ الله يلهمُك بسلطان العلم، وبشرط أن نجدك قادراً على أن تحكم بين الذين فرّقوا دينهم شيعاً وأحزاباً وكل حزبٍ بما لديهم فرحون، وفرّقوا أمّتهم فذهبت ريحهم. وشرط أن يجعلك الله بسلطان العلم قادراً أن تحكم بين كافة الفرق في جميع ما كانوا فيه يختلفون، وذلك حتى تستطيع أنْ تجمع شمل المسلمين وتوحِّد علماءهم وأمّتهم تحت رايةٍ واحدةٍ، وسوف يترقب المسلمون الباحثون عن الحقّ نتيجة الحوار بينك وبين الإمام ناصر محمد اليماني، فإن وجدَ أنصار ناصر محمد اليماني أنّ إمامهم هيمن على أبي بكر البغدادي في 99 مسألةٍ إلا مسألةً واحدةً فقط هيّمنَ فيها أبو بكر البغدادي، فهنا على كافة أنصار ناصر محمد من مختلف الأقطار التراجع عن اتِّباع ناصر محمد اليماني، وعلى الإمام ناصر محمد التراجع عن عقيدة أنّه الإمام المهديّ.

    وإذا لم تستطِع يا فضيلة الشيخ أبا بكر البغدادي أنْ تهيّمن ولو في مسألةٍ واحدةٍ على الإمام ناصر محمد اليماني فهنا حصْحصَ الحقّ ووجب عليك أن تنقاد لأمر خليفة الله المصطفى بالحقّ لكون الله هو من يصطفي خليفته وليس النّاس من دون الله. تصديقاً لقول الله تعالى:
    {وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ ۗ مَا كَانَ لَهُمُ الْخِيَرَةُ ۚ سُبْحَانَ اللَّهِ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ ﴿٦٨﴾} صدق الله العظيم [القصص].

    وسمعتُ أنك أعلنتَ بأنّك خليفةً للمسلمين أو إنَّ من حولك اختاروك خليفةً للمسلمين! فما ينبغي حتى لملائكة الله المقربين أن يصطفوا خليفة الله من دونه، وليس لهم الخيرة من الأمر شيئاً. تصديقاً لقول الله تعالى:
    {وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ ۗ مَا كَانَ لَهُمُ الْخِيَرَةُ ۚ سُبْحَانَ اللَّهِ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ ﴿٦٨﴾ وَرَبُّكَ يَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ ﴿٦٩﴾ وَهُوَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ لَهُ الْحَمْدُ فِي الْأُولَىٰ وَالْآخِرَةِ ۖ وَلَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ ﴿٧٠)} صدق الله العظيم [القصص].

    لكون الله جعل برهان الإمامة والخلافة هي أن يزيد من اختاره الله بسطةً في العلم، ولذلك تجد خليفة الله آدم علّم الملائكة بما لم يكونوا يعلمون، فمن ثمّ أمر الله الملائكة بالسجود لآدم من بعد أن أثبت آدم أن الله زاده بسطةً في العلم عليهم. وقال الله تعالى:
    {وَإِذْ قَالَ رَبُّكَ لِلْمَلاَئِكَةِ إِنِّي جَاعِلٌ فِي الأَرْضِ خَلِيفَةً قَالُواْ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاء وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لاَ تَعْلَمُونَ(30) وَعَلَّمَ آدَمَ الأَسْمَاء كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلاَئِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاء هَـؤُلاء إِن كُنتُمْ صَادِقِينَ(31) قَالُواْ سُبْحَانَكَ لاَ عِلْمَ لَنَا إِلاَّ مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ(32) قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَآئِهِمْ فَلَمَّا أَنبَأَهُمْ بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ(33) وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُواْ لآدَمَ فَسَجَدُواْ إِلاَّ إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ(34)} صدق الله العظيم [البقرة].

    فانظر لانتقاد الله الموجّه إلى ملائكته:
    {أَنبِئُونِي بِأَسْمَاء هَـؤُلاء إِن كُنتُمْ صَادِقِينَ(31)} صدق الله العظيم. بمعنى إن كنتم صادقين أنّكم أعلم منْ ربِّكم حتى تصطفوا خليفته من دونه. تصديقاً لقول الله تعالى: {وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ ۗ مَا كَانَ لَهُمُ الْخِيَرَةُ} صدق الله العظيم. فمن ثم علِمَ الملائكة أنّهم تجاوزوا حدودهم إلى ما لا يحقّ لهم ويختصّ به الله وحده، وعلموا ما يقصده الله من قوله تعالى: {أَنبِئُونِي بِأَسْمَاء هَـؤُلاء إِن كُنتُمْ صَادِقِينَ(31)} صدق الله العظيم؛ أي إذا كنتم ترون أنفسكم أعلم منْ ربِّكم حتى تصطفوا خليفته من دونه. فمن ثم أنابَ الملائكة إلى ربّهم معترفين أنّ ربّهم هو الأعلم منهم وأنهم لا علم لهم إلا ما علَّمهم الله العزيز الحكيم، ولذلك قالوا: {قَالُواْ سُبْحَانَكَ لاَ عِلْمَ لَنَا إِلاَّ مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ(32)} صدق الله العظيم. ومن ثم أمَرَ الله آدم أن يقيم الحجّة عليهم فيثبت أنّ الله زاده بسطةً في العلم عليهم، ولذلك قال الله تعالى: {قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَآئِهِمْ فَلَمَّا أَنبَأَهُمْ بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ(33)} صدق الله العظيم. فمن ثمّ أمر الله ملائكته بالسجود لآدم من بعد أن أثبت لهم أنّ الله زاده بسطةً في العلم عليهم جميعاً، ولذلك قال الله تعالى: {قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَآئِهِمْ فَلَمَّا أَنبَأَهُمْ بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ(33) وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُواْ لآدَمَ فَسَجَدُواْ إِلاَّ إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ(34)} صدق الله العظيم.

    وسبب فتنة إبليس هو لأنه يرى بأنّه خيرٌ من آدم ولذلك غضب وقال:
    {قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا خَيْرٌ مِنْهُ خَلَقْتَنِي مِنْ نَارٍ وَخَلَقْتَهُ مِنْ طِينٍ} صدق الله العظيم [الأعراف:12]. فانظر لسبب امتناع إبليس عن السجود لآدم وذلك لكونه يرى أنّه أولى أن يكون الخليفة لكونه يرى أنه خيرٌ من آدم وعلى آدم الصلاة والسلام وآله الطيبين.

    وعليه فإنّني ناصر محمد اليماني أدعو فضيلة الشيخ أبا بكر البغدادي للحوار ليتبيّن لنا أيّنا حقاً اصطفاه الله خليفةً في الأرض وجعله للناس إماماً، فهل هو حقاً أبو بكر البغدادي أم ناصر محمد اليماني؟ وهذا سوف يتبيّن للباحثين عن الحقّ جميعاً من بعد أن يلبّي فضيلة الشيخ أبو بكر المحترم الدّعوة للحوار من قبل الظهور، فلا بدّ أن أحدنا لم يصطفِه الله أو كلينا؛ لكون شرط الخلافة ليس فقط أن يهيمن أحدنا على الآخر فحسب؛ بل لا بدَّ للخليفة المصطفى أنّه كذلك يهيمن على كافة علماء المسلمين والنّصارى واليهود لئن أجابوا دعوة الاحتكام إلى الله ربّ العالمين لكون ليس على من اصطفاه الله للناس إماماً إلا أنْ يستنبط لهم حكمَ الله من محكم القرآن العظيم لكون الله هو الحكم سبحانه. تصديقاً لقول الله تعالى:
    {وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ} صدق الله العظيم [الشورى:10].

    وأنا الإمام ناصر محمد اليماني أُشهد الله وجميع المسلمين وكفى بالله شهيداً لئن وجدتُ فضيلة الشيخ أبا بكر البغدادي هيّمن علينا بسلطان العلم من محكم القرآن العظيم ليجدني أسلم تسليماً وأعلن السمع والطاعة لكون من أخذته العزّة بالإثم فسوف تناله لعنة الله وغضبه كما نالت إبليس لعنة الله وغضبه، ولذلك لا ينبغي للإمام ناصر محمد اليماني أن يتكبر أو تأخذه العزّة بالإثم أو يقول إنه خيرٌ من أبي بكر البغدادي ويأبى الولاء والطاعة لو أقام علينا الحجّة من محكم كتاب الله فضيلةُ الشيخ أبو بكر البغدادي ولو في مسألةٍ واحدةٍ، وهذا حكمٌ على نفسي مسبقٌ وحصريٌّ يخصُّني بأنْ لو هيْمَن ناصر محمد اليماني بنسبة 99% من المسائل على البغدادي غير أنّ أبا بكر البغدادي هيّمن على ناصر محمد اليماني فقط في مسألةٍ واحدةٍ فهنا يجب على ناصر محمد اليماني أن يعلن التراجع عن ادِّعاء شخصية الإمام المهديّ المنتظَر وعلى الأنصار التراجع عن اتِّباعي، وهيهات هيهات! وربّ الأرض والسماوات لا يستطيع كافةُ علماء المسلمين والنّصارى واليهود أن يهيمنوا على الإمام المهديّ ناصر محمد اليماني ولو في مسألةٍ واحدةٍ ولو كان بعضهم لبعضٍ نصيراً وظهيراً. وهل تعلمون لماذا أعلنت نتيجة الحوار من قبل الحوار؟ وذلك لكوني أعلم أني لم أفترِ على الله شخصيّة الإمام المهديّ المنتظَر ناصر محمد؛ بل الله من اصطفاني واختارني وزادني بسطةً في العلم على كافة علماء الأمّة بالبيان الحقّ للقرآن العظيم حتى لا يجدوا في أنفسهم حرجاً مما قضيتُ بينهم بالحقّ من القرآن العظيم ويسلموا تسليماً، ما لم أفعل فلست الإمام المهديّ المنتظَر ناصر محمد.

    وربّما يودّ أحد السائلين أن يقول: "يا ناصر محمد، إنّي أراك تقول إذا هيمن عليك أحد علماء الأمّة ولو في مسألةٍ واحدةٍ فمن ثم تقول فلست المهديّ المنتظَر ناصر محمد، والسؤال الموجّه إليك: فهل المهديّ المنتظَر ناصر محمد؟". فمن ثمّ يردُّ الإمام المهديّ ناصر محمد على السائلين وأقول: ألستم تؤمنون بقول الله تعالى:
    {مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ ۗ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا (40)} صدق الله العظيم [الأحزاب]؟ ومعلومٌ جواب علماء المسلمين جميعاً فسوف يقولون: ومن ذا الذي لا يؤمن بهذه الآية المحكمة البيّنة في محكم القرآن العظيم التي تحمل الحكم والفتوى من الله سبحانه بأنّ محمداً رسول الله -صلّى الله عليه وآله وسلّم- هو خاتم الأنبياء والمرسلين؟ فمن ثمّ نقيم عليكم الحجّة بالحقّ وأقول: إذاً فليس لكم إلا أن تعتقدوا أنّ الله يبعث الإمام المهديّ المنتظَر ناصر محمد عليه الصلاة والسلام وآله، أي ناصراً لمحمدٍ رسول الله عليه الصلاة والسلام وآله الطيبين، لكون الله لن يبعث الإمام المهديّ المنتظَر نبيّاً ولا رسولاً يوحى إليه بكتابٍ جديدٍ؛ بل ناصراً لمحمدٍ رسول الله صلّى الله عليه وآله وسلّم، ولذلك تبيّنت لكم حكمة التواطؤ بالحقّ في الحديث الحقّ. فعن محمدٍ رسول الله صلّى الله عليه وآله وسلّم أنّه قال: [لا تنْقَضِي الدُّنيَا حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسمه اسْمِي] صدق عليه الصلاة والسلام. أي لا تنقضي الحياة الدنيا حتى يملك الدنيا بأسرها رجلٌ من آل بيت الرسول، ثم قال يواطئ اسمه اسمي.

    وربّما يودّ أحد علماء المسلمين بالمذهب السُّني أن يقول: "اللهم نعم يا ناصر هذا حديث حقّ لا اختلاف فيه بين السُّنة والشيعة ولكن اسمك ناصر محمد ولا يتطابق اسمك مع اسم النَّبيّ محمد بن عبد الله". فمن ثمّ يقيم الإمام ناصر محمد الحجّة على إخواني علماء المذهب السُّني وأقول: إني أُشهد الله وكفى بالله شهيداً لئن استطعتم أن تثبتوا لغةً واصطلاحاً أنّ التواطؤ لغةً واصطلاحاً يُقصد به التطابق لغةً واصطلاحاً فإن فعلتم ولن تفعلوا فلستُ الإمام المهديّ المنتظَر، وهيهات هيهات! وربّ الأرض والسماوات إنّكم تعلمون
    لغةً واصطلاحاً أنَّ التواطؤ يقصد به التوافق ولا يقصد به التطابق، فمن ثم يتبيّن لكم المقصود بالتواطؤ بأنه يقصد به التوافق للاسم محمد في اسم الإمام المهديّ ناصر محمد.

    وربّما يودّ أحد علماء الشيعة الاثني عشر أن يقول: "نحن نعتقد كذلك يا ناصر محمد بأنّ اسم الإمام المهديّ لن يأتي مطابقاً لاسم النَّبيّ محمد بن عبد الله وإنّما يتوافق معه، ولذلك نعتقد أنّ اسم الإمام المهديّ محمد بن الحسن العسكري". فمن ثمّ نقيم على الشيعة الاثني عشر الحجّة ونقول: فهل قال محمدٌ رسول الله صلّى الله عليه وآله وسلّم:
    [يواطئ اسمي اسمه]؟ ومعلوم جواب الشيعة الاثني عشر فسوف يقولون: "يا من يزعم أنّه المهديّ المنتظَر لا تحرّف الحديث عن موضعه الحقّ؛ بل قال محمدٌ رسول الله صلّى الله عليه وآله وسلّم: [لا تنْقَضِي الدُّنيَا حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسمه اسمي] صدق عليه الصلاة والسلام.

    وكذلك قال النَّبيّ عليه الصلاة والسلام وعلى آله الطيبين:
    [لا تَذْهَبُ أَوْ لا تَنْقَضِي الدُّنْيَا، حَتَّى يَمْلِكَ الْعَرَبَ رَجُلٌ مِنْ أَهْلِ بَيْتِي، يُوَاطِئُ اسمه اسمي].

    وقال النَّبيّ عليه الصلاة والسلام وعلى آله الطيبين:
    [لا تَقُومُ السَّاعَةُ، حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي، يُوَاطِئُ اسمه اسمي، يَمْلأُ الأَرْضَ عَدْلاً وَقِسْطاً، كَمَا مُلِئَتْ ظُلْمًا وَجَوْراً ].

    وقال النَّبيّ عليه الصلاة والسلام وعلى آله الطيبين:
    [لا يَذْهَبُ اللَّيَالِي وَالأَيَّامُ، حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي، يُوَاطِئُ اسمه اسمي].

    وقال النَّبيّ عليه الصلاة والسلام وعلى آله الطيبين:
    [لا يَذْهَبُ الدُّنـَيَا، حَتَّى يَلِي رَجُلٌ مِنْ أَهْلِ بَيْتِي، يَمْلأُ الأَرْضَ قِسْطاً وَعَدْلاً، كَمَا مُلِئَتْ ظُلْمًا وَجَوْراً، يُوَاطِئُ اسمه اسمي].

    وكذلك حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ ثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ثَنَا يُوسُفُ بْنِ حَوْشَبٍ ثَنَا وَاسِطُ بْنُ الْحَارِثِ عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ عَنْ زِرِّ بْنِ حُبَيْشٍ عَنْ عَبْدِ اللهِ قَالَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ :
    [لا يَذْهَبُ الدُّنـَيَا، حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي، يُوَافِقُ اسمه اسمي، يَمْلأُ الأَرْضَ قِسْطاً وَعَدْلاً، كَمَا مُلِئَتْ جَوْراً وَظُلْماً] صدق عليه الصلاة والسلام".

    فمن ثمّ يقيم المهديّ المنتظَر الحجّة على معشر علماء الشيعة الاثني عشر وأقول: كلُّ هذه الأحاديث ورد فيها منطقٌ واحدٌ موحدٌ وهو: يواطئ اسمه اسمي أو يوافق اسمه اسمي وذلك مضمون الحديث. والسؤال الذي يطرح نفسه هو: اسم مَنْ يقصد بقوله عليه الصلاة والسلام
    [يواطئ اسمه]؟ ونكرر السؤال للمرة الثانية ونقول مَنْ يقصد عليه الصلاة والسلام وآله بقوله: [يوافق اسمه]؟ ونعيد السؤال للمرة الثالثة ونقول اسم مَنْ يقصد بقوله عليه الصلاة والسلام وعلى آله الطيبين:
    ((((((((((((((((((((( يواطئ اسمه ))))))))))))))))))))))؟ ألا يقصد الاسم الأول للإمام المهديّ؟ ومن ثم قال: ((اسمي)) ألا يقصد الاسم الثاني للإمام المهديّ؟ ومن ثمّ تعلمون أنّ في هذا الحديث المكرر من النَّبيّ حكمةٌ بالغةٌ كبرى بمعنى أنّ الله لن يبعث الإمام المهديّ نبياً ولا رسولاً؛ بل ناصرَ محمدٍ أي ناصراً لما جاء به محمدٌ صلّى الله عليه وآله وسلّم.

    ومن ثم جرّبوا أيّ الأسماء يقضي بالحكمة المطلوبة، فهل هو محمد بن عبد الله؟ أم محمد بن الحسن العسكري؟ أم
    (((((((((((((((((((((ناصر محمد)))))))))))))))))))))) ما لكم كيف تحكمون؟

    وحتى ولو اقتنعتم بنسبة 100% أنّه لا بدّ أن يكون اسم الإمام المهديّ ناصر محمد فهل هذا برهانٌ كافي بأنّ ناصر محمد اليماني هو حقاً المهديّ المنتظَر؟ وهيهات هيهات! فوالله لا يغني عن سلطان العلم شيئاً. وتستطيعون أن تجدوا في المسلمين ملايين الأشخاص اسم كلّ واحدٍ منهم ناصر محمدٍ. إذاً الإمام المهديّ ناصر محمد لا بدّ أن يزيده الله بسطةً في العلم على كافة علماء المسلمين حتى لا يجادله عالمٌ من القرآن العظيم إلا وغلبه الإمامُ المهديّ ناصر محمد بسلطان العلم من محكم القرآن العظيم، حتى لا يجد المؤمنون حرجاً مما قضينا بينهم بالحقّ ويسلموا تسليماً.

    ويا حبيبي في الله فضيلة الشيخ ( ابراهيم بن عواد بن إبراهيم ) والمكنى بأبي بكرٍ البغدادي زعيم حزب داعش أو كما يقال تنظيم القاعدة في العراق، والله الذي لا إله غيره لا ينبغي لمن حولك أن يصطفوك خليفةً على المسلمين لتقودهم للجهاد في سبيل الله، ويا حبيبي في الله والله إنّه لا يحقّ حتى للأنبياء أن يصطفوا الخليفة على المسلمين من دون الله ما لم يعلموا أنّ الله هو من اصطفاه، فانظر لنبيّ بني إسرائيل هل هو من اصطفى الخليفة على بني إسرائيل الإمامَ طالوت عليه الصلاة والسلام، أم أنّ الله هو من يصطفي ويختار؟ وقال الله تعالى:
    {أَلَمْ تَرَ إِلَى الْمَلَإِ مِن بَنِي إِسْرَائِيلَ مِن بَعْدِ مُوسَىٰ إِذْ قَالُوا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِي سَبِيلِ اللَّهِ ۖ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا ۖ قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَارِنَا وَأَبْنَائِنَا ۖ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِّنْهُمْ ۗ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ (246) وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ۚ قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ ۚ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ ۖ وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ (247)} صدق الله العظيم [البقرة].

    فانظر لاعتراض بني إسرائيل وردّ نبيّهم عليهم بالحقّ. قال الله تعالى:
    {وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ۚ قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ ۚ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ ۖ وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ} صدق الله العظيم، لكون بني إسرائيل ظنّوا بادئ الأمر أن اصطفاء الإمام طالوت كان قراراً من النَّبيّ من ذات نفسه، ولذلك قال بنو إسرائيل: {قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ}، فهم يريدون من نبيِّهم أنْ يصطفيَ الملكَ عليهم منهم لكونهم أحقُّ بالملك عليهم من غيرهم، وكذلك يرون طالوت ليس من الأغنياء وهذا حسب نظرتهم بأنّ الإمامة بالنسب والوجاهة والغِنى، فمن ثمّ ردَّ عليهم نبيُّهم أنْ ليس له من الأمر شيئاً، وأنّه ليس هو من اصطفاه؛ بل الله من اصطفاه عليهم فقال: {قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ ۖ وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ (247)} صدق الله العظيم. وذلك تصديقاً لقول الله تعالى: {وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ ۗ مَا كَانَ لَهُمُ الْخِيَرَةُ ۚ سُبْحَانَ اللَّهِ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ ﴿٦٨﴾} صدق الله العظيم [القصص]. وهذا حكم الله بالحقّ في شأن من جعله الله للناس إماماً.

    وسمعتُ أنّك تقول أنّ من حولك قد اصطفوك خليفةً للمسلمين وتدعو للبيعة ليكون الدّين كلّه لله، ويا رجل فهل تريد أن تُكره النّاس حتى يكونوا مؤمنين؟ ألم يقل الله تعالى:
    {لا إِكْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ} صدق الله العظيم [البقرة:256]؟

    وربّما يودّ فضيلة الشيخ البغدادي أن يقول: "يا ناصر محمد ألم يقل الله تعالى
    : {وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلّه فَإِنِ انتَهَوْاْ فَإِنَّ اللّهَ بِمَا يَعْمَلُونَ بَصِيرٌ (39) وَإِن تَوَلَّوْاْ فَاعْلَمُواْ أَنَّ اللّهَ مَوْلاَكُمْ نِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ (40)} صدق الله العظيم [الأنفال]؟".

    فمن ثمّ يردُّ على السائلين الإمام المهديّ ناصر محمد وأقول: لا ينبغي لله أن يناقض نفسه سبحانه وتعالى علوَّاً كبيراً كما تزعمون بأنه يقصد في هذه الآية أنه يأمركم أن تُكرِهوا النّاس على الإيمان بالرحمن، سبحان الله العظيم أن يناقض نفسه! فكيف يقول:
    {لا إِكْرَاهَ فِي الدِّينِ} ثم يأمركم أن تقاتلوا الناس حتى يكونوا مؤمنين؟ فتعالوا لنبيّن لكم بالحقّ ما أشكل عليكم ونُصحِّح فهمكم المغلوط لهذه الآيات التي يأمركم الله فيها بقتال الذين يقاتلونكم في دين الله، ويريدون أن يطفئوا نور الله بسيوفهم، وأولئك أمركم الله بقتالهم حتى ينتهوا عن قتالكم وعن فتنة من آمن بدعوتكم. تصديقاً لقول الله تعالى: {إِنَّ الَّذِينَ كَفَرُوا يُنْفِقُونَ أَمْوَالَهُمْ لِيَصُدُّوا عَنْ سَبِيلِ اللَّهِ فَسَيُنْفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُوا إِلَى جَهَنَّمَ يُحْشَرُونَ (36) لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَى بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ فِي جَهَنَّمَ أُولَئِكَ هُمُ الْخَاسِرُونَ (37) قُلْ لِلَّذِينَ كَفَرُوا إِنْ يَنْتَهُوا يُغْفَرْ لَهُمْ مَا قَدْ سَلَفَ وَإِنْ يَعُودُوا فَقَدْ مَضَتْ سُنَّتُ الْأَوَّلِينَ (38) وَقَاتِلُوهُمْ حَتَّى لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ فَإِنِ انْتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ (39) وَإِنْ تَوَلَّوْا فَاعْلَمُوا أَنَّ اللَّهَ مَوْلَاكُمْ نِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ (40)} صدق الله العظيم [الأنفال].

    فانظروا لقول الله تعالى:
    {إِنَّ الَّذِينَ كَفَرُوا يُنْفِقُونَ أَمْوَالَهُمْ لِيَصُدُّوا عَنْ سَبِيلِ اللَّهِ فَسَيُنْفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ} صدق الله العظيم، بمعنى أنّهم بدأوا إعلانَ الحرب على المؤمنين وفتنةَ من آمن بالله ولذلك أمركم الله بقتالهم حتى ينتهوا عن قتالكم وعن فتنةِ من آمن بدعوتكم المستمرة إلى الناس أجمعين حتى يكون الدين كله لله. لكون دعوتكم إذا استمرّت سيكون المؤمنين في ازديادٍ والكافرين في تناقصٍ بانضمام من آمن بالله يوماً بعد يومٍ حتى يكون الدين كله لله بكل قناعةٍ من خالص قلوبهم، ولكن إذا تمّ منع الدعوة إلى الله وقتال المؤمنين وفتنة من آمن بالله فهنا فرض الله عليكم القتال خفافاً وثقالاً. تصديقاً لقول الله تعالى: {وَقَاتِلُوهُمْ حَتَّى لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ فَإِنِ انْتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ (39) وَإِنْ تَوَلَّوْا فَاعْلَمُوا أَنَّ اللَّهَ مَوْلَاكُمْ نِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ (40)} صدق الله العظيم.

    فانظروا لقول الله تعالى:
    {فَإِنِ انْتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ (39)} أي فإن انتهوا عن قتالكم وعن فتنةِ من آمن بدعوتكم فلا تقاتلوهم ليكونوا مؤمنين. تصديقاً لقول الله تعالى:
    {{{{{{{{{ وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلّهِ فَإِنِ انتَهَواْ فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ }}}}}}}}} صدق الله العظيم.

    أي فإن انتهوا عن قتالكم فلا تقاتلوهم لكونه لا عدوان إلا على الظالمين الذين يقاتلونكم ويفتنون من آمن بدعوتكم، فإنّ أساس القتال في سبيل الله هو قتال الذين يقاتلونكم في الدين ويعتدون عليكم بغير الحقّ فهنا أمركم الله بقتالهم. تصديقاً لقول الله تعالى:
    {وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلا تَعْتَدُوا إِنَّ اللَّهَ لا يُحِبُّ الْمُعْتَدِينَ (190)} صدق الله العظيم[البقرة]. أي لا تعتدوا على من لم يقاتلكم أو الذي انتهى عن قتالكم وقال لكم: "لكم دينكم ولي دينِ" فهنا وجب عليكم الإعراض عنهم كون الله لم يأمر كافة الرسل من ربِّهم أن يُكرهوا النّاس على الإيمان بالرحمن وعبادة ربّهم كرها وهم صاغرون! كلا وربّي الله، فانظروا لأمرِ الله إلى كافة الرسل في الكتاب أنّما عليهم البلاغ بالدعوة وعلى الله الحساب. تصديقاً لقول الله تعالى: {وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّـهُ مَا عَبَدْنَا مِن دُونِهِ مِن شَيْءٍ نَّحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِ مِن شَيْءٍ كَذَٰلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ ﴿٣٥﴾} صدق الله العظيم [النحل].

    وكذلك محمد رسول الله -صلّى الله عليه وآله وسلّم- لم يأمره الله أن يُكرِهَ الناس على الإيمان. تصديقاً لقول الله تعالى:
    {لا إِكْرَاهَ فِي الدِّينِ} صدق الله العظيم [البقرة:256]. لكون الله لن يتقبل من الناس إيمانهم بربّهم كرهاً وعبادتهم لربّهم كرهاً حتى ولو أقاموا الصلاة وآتوا الزكاة، فأمّا صلاتهم فلن يقبلها حتى ولو أقاموا في بيوت الله خشيةً من الرسل فلن يقبل الله منهم عبادتهم لربّهم خشيةً من الناس. تصديقاً لقول الله تعالى: {إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ ۖ فَعَسَىٰ أُولَٰئِكَ أَنْ يَكُونُوا مِنَ الْمُهْتَدِينَ} صدق الله العظيم [التوبة:18].

    وحتى يتقبل الله من عباده عبادتهم لربّهم جعل الله فيها شرطاً محكماً في الكتاب، وهو قول الله تعالى:
    {وَلَمْ يَخْشَ إِلَّا اللَّهَ ۖ فَعَسَىٰ أُولَٰئِكَ أَنْ يَكُونُوا مِنَ الْمُهْتَدِينَ} صدق الله العظيم. ولذلك أمر الله الرسل أن لا يُكرِهوا الناس في الدين وأن يعطوهم حُرية العقيدة ويقيموا الحجّة عليهم بسلطان العلم والعقل بأنّ الله هو وحده الذي يستحق العبادة وينذروهم من عذابه فإن أبوا فلهم دينهم ومن اتّبعهم وللنبي دينه ومن اتّبعه. تصديقاً لقول الله تعالى: {قُلْ يَا أَيُّهَا الْكَافِرُونَ (1) لَا أَعْبُدُ مَا تَعْبُدُونَ (2) وَلَا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ (3) وَلَا أَنَا عَابِدٌ مَا عَبَدْتُمْ (4) وَلَا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ (5) لَكُمْ دِينُكُمْ وَلِيَ دِينِ (6)} صدق الله العظيم [الكافرون].

    ثم يسمح الرسل وأتباعهم للكافرين حرية العقيدة والأديان. تصديقاً لقول الله تعالى:
    {قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَهُ الدِّينَ (11) وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ (12) قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ (13) قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَهُ دِينِي (14) فَاعْبُدُوا مَا شِئْتُمْ مِنْ دُونِهِ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ (15) لَهُمْ مِنْ فَوْقِهِمْ ظُلَلٌ مِنَ النَّارِ وَمِنْ تَحْتِهِمْ ظُلَلٌ ذَلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِ (16) وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَنْ يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّهِ لَهُمُ الْبُشْرَى فَبَشِّرْ عِبَادِ (17) الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولَئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُولَئِكَ هُمْ أُولُواْ الْأَلْبَابِ (18) أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنْتَ تُنْقِذُ مَنْ فِي النَّارِ(19)} صدق الله العظيم [الزمر].

    لكون الله لم يأمر رسوله أن يُكرِه الناس حتى يكونوا مؤمنين. تصديقاً لقول الله تعالى:
    {وَلَوْ شَاءَ رَبُّكَ لَآَمَنَ مَنْ فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا أَفَأَنْتَ تُكْرِهُ النَّاسَ حَتَّى يَكُونُوا مُؤْمِنِينَ} صدق الله العظيم [يونس:99].

    لكون الله أمر الرسل أن يجعلوا للكافرين حرية العقيدة والعبادة وإنّما عليهم البلاغ وعلى الله الحساب. تصديقاً لقول الله تعالى:
    {وَقُلِ الحقّ منْ ربِّكم فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا} صدق الله العظيم [الكهف:29].

    وما على الرسول إلا البلاغ. تصديقاً لقول الله تعالى:
    {مَا عَلَى الرَّسُولِ إِلاَّ الْبَلاَغُ وَاللّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ} صدق الله العظيم [المائدة:99].

    وقال الله تعالى:
    {وَأَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَاحْذَرُواْ فَإِن تَوَلَّيْتُمْ فَاعْلَمُواْ أَنَّمَا عَلَى رَسُولِنَا الْبَلاَغُ الْمُبِينُ} صدق الله العظيم [المائدة:92].

    وتصديقاً لقول الله تعالى:
    {وَقَالَ الَّذِينَ أَشْرَكُواْ لَوْ شَاء اللّهُ مَا عَبَدْنَا مِن دُونِهِ مِن شَيْءٍ نَّحْنُ وَلا آبَاؤُنَا وَلاَ حَرَّمْنَا مِن دُونِهِ مِن شَيْءٍ كَذَلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ فَهَلْ عَلَى الرُّسُلِ إِلاَّ الْبَلاغُ الْمُبِينُ} صدق الله العظيم [النحل:35].

    وتصديقاً لقول الله تعالى:
    {فَإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ الْبَلاَغُ الْمُبِينُ} صدق الله العظيم [النحل:82].

    وتصديقاً لقول الله تعالى:
    {قلْ أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِن تَوَلَّوا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ وَإِن تُطِيعُوهُ تَهْتَدُوا وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ} صدق الله العظيم [النور:54].

    وتصديقاً لقول الله تعالى:
    {وَإِن تُكَذِّبُوا فَقَدْ كَذَّبَ أُمَمٌ مِّن قَبْلِكُمْ وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ} صدق الله العظيم [العنكبوت:18].

    وتصديقاً لقول الله تعالى:
    {وأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَى رَسُولِنَا الْبَلَاغُ الْمُبِينُ} صدق الله العظيم [التغابن:12].

    وتصديقاً لقول الله تعالى:
    {وَمَا هُوَ بِقَوْلِ شَيْطَانٍ رَجِيمٍ (25) فَأَيْنَ تَذْهَبُونَ (26) إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ (27) لِمَن شَاء مِنكُمْ أَن يَسْتَقِيمَ (28) وَمَا تَشَاؤُونَ إِلَّا أَن يَشَاءَ اللَّهُ ربّ العالمين (29)} صدق الله العظيم [التكوير].

    ولكن يا أسفاه على علماء المسلمين وأمّتهم من أصحاب الاتّباع الأعمى، ولا يتفكرون! فسوف يذرون جميع هذه الآيات المحكمات البيّنات من ربِّهم فيتّبعون قول الشيطان الرجيم عن النَّبيّ زوراً وبهتاناً أنّه قال:
    [أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأن محمدا رسول الله و يقيموا الصلاة و يؤتوا الزكاة فإذا فعلوا ذلك عصموا مني دمائهم وأموالهم إلا بحق الإسلام و حسابهم على الله تعالى] متفق عليه. انتهى حديث الشيطان، وما كان من عند الله ورسوله، ويا للعجب؛ بل متفقٌ عليه ولا اختلاف فيه بين الرواة! فأيّ ضلالٍ هذا الافتراء على الله ورسوله وصحابته المكرمين صلوات الله عليهم وأسلم تسليماً؟

    ويا معشر علماء المسلمين أتحدّاكم إن كنتم مؤمنين أن تجيبوا دعوة الاحتكام إلى كتاب الله القرآن العظيم، ولا تقولوا القرآن حمَّال أوجهٍ لتذروا القرآن وراء ظهوركم فتتّبعوا الباطل! سوَّد الله وجوهكم إن لم تستجيبوا لدعوة الاحتكام إلى الله ربّ العالمين! فما على الإمام المهديّ ناصر محمد اليماني إلا أن يستنبط لكم أحكام الله من آيات القرآن البيّنات شرطٌ علينا أن يكون الحكم من آيات أمّ الكتاب البينات المحكمات لعلمائكم وعامة المسلمين، وأنْسِفُ كافّة ما أنتم عليه من الباطل نسفاً بمحكم القرآن العظيم ولا أبالي برضوانكم شيئاً.

    ويا معشر علماء المسلمين وأمّتهم، ما كان للإمام المهديّ المنتظَر ناصر محمد أن يبعثه الله متّبعاً لأهوائكم؛ بل لينطق بالحقّ ويعيدكم إلى منهاج النّبوَّة الأولى كتاب الله وسنّة رسوله الحقّ التي لا تخالف لمحكم القرآن العظيم. ألا ترون كم ضللتم عن الصراط المستقيم وتحسبون أنّكم مهتدون؟ فيا للخسران المبين! فهلمّوا إلى الإمام المهديّ لُبداً لنحكم بينكم فيما كنتم فيه تختلفون، حتى نوحِّد صفَّ علمائكم وأمّتِكم ضدَّ المسيح الكذاب وجيوشه من يأجوجٍ ومأجوجٍ وشياطين الجنّ والإنس.

    ويا أيّها الناس، إنّ المسيح الكذاب لن يقول لكم أنّه المسيح الكذاب؛ بل سوف يقول بأنّه المسيح عيسى ابن مريم، ويقول إنّه الله ربّ العالمين وما كان للمسيح عيسى ابن مريم عليه الصلاة والسلام أن يقول ما ليس له بحقٍ؛ بل هو كذابٌ ولذلك يسمى المسيح الكذاب، لكونه ليس المسيح عيسى ابن مريم؛ بل هو الشيطان الرجيم إبليس، ولسوف يخرج إليكم بجيوشه من جنَّة لله من تحت الثرى والتي كان فيها أبويكم آدم وحواء، وما قال الله تعالى بأنّه سوف يجعل آدم خليفةً في جنّة المأوى؛ بل في الأرض في جنّةٍ لله من تحت الثرى باطن أرضكم.

    ويا أيّها الناس، أقسم بالله العظيم ربّ السماوات والأرض وما بينهما وربّ العرش العظيم من يحيي العظام وهي رميمٌ أنّني الإمام المهديّ المنتظَر ناصر محمد الحقّ منْ ربِّكم لا كَذِب. وقد خاب من افترى على الله كذباً، ولعنة الله على الكاذبين، وما جعل الله لي عليكم سلطاناً بالقسم ولا بالاسم؛ بل بسلطان العلم إن كنتم مؤمنين، فأجيبوا دعوة الاحتكام إلى القرآن العظيم ليتمّ عرض التوراة والإنجيل وأحاديث البيان في السُّنة النَّبويّة وما وجدناه جاء مخالفاً لمحكم القرآن العظيم فهو ليس من عند الله؛ بل من عند الشيطان الرجيم وأوليائه من المنافقين الذين يُظهرون الإيمان ويبطنون الكفر والمكر ليصدّوا عن اتِّباع القرآن العظيم. واعلموا أنّ القرآن من عند الله وأحاديث سنة البيان من عند الله إلا ما جاء مخالفاً من أحاديث السُّنة لمحكم القرآن فاعلموا أنّ ذلك الحديث من عند غير الله. تصديقاً لقول الله تعالى:

    {مَّنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللّهَ وَمَن تَوَلَّى فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظاً (80) وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُواْ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللّهِ وَكَفَى بِاللّهِ وَكِيلاً (81) أَفَلاَ يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللّهِ لَوَجَدُواْ فِيهِ اختلافاً كَثِيراً (82)}
    صدق الله العظيم [النساء].

    فليسمح لي كافة علماء المسلمين والنّصارى واليهود أن نقوم بإعلان النتيجة ومن الآن، فالمسلمون جميعاً سوف يجدون أنّ ناصر محمد اليماني حقاً قد هيمن على كافة علماء الأمّة لئن استجابوا لدعوة الحوار من قبل الظهور، وإن أبَوا فليس لي إلا أن أرتقب لآية الدّخان المبين كما أمرني ربّي في محكم القرآن حتى يؤمن النّاس أجمعين، فيؤمن من في الأرض جميعاً فيقولون ربّنا اكشف عنا العذاب إنا مؤمنون، فلا تُجبروا الإمام المهديّ ناصر محمد اليماني أن يرتقب لآية الدخان المبين. تصديقاً لقول الله تعالى:
    {فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ (10) يَغْشَى النَّاسَ هَذَا عَذَابٌ أَلِيمٌ (11) رَبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ (12) أَنَّى لَهُمُ الذِّكْرَى وَقَدْ جَاءَهُمْ رَسُولٌ مُبِينٌ (13) ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَجْنُونٌ (14) إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا إِنَّكُمْ عَائِدُونَ (15) يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى إِنَّا مُنْتَقِمُونَ (16)} صدق الله العظيم [الدخان].

    وما هي البطشة الكبرى لئن عدتم؟ والجواب: إنّها السّاعة، وإنما آية الدّخان المبين بالعذاب الأليم من أحد أشراط الساعة الكبرى، وكذلك بعث الإمام المهدي من أحد أشراط الساعة الكبرى. فهل أنتم مسلمون لله ربّ العالمين وبه تؤمنون وله تعبدونه وحده لا شريك له؟ فأجيبوا دعوة الاحتكام إلى القرآن العظيم.

    ودخل عمر دعوة الإمام المهديّ ناصر محمد اليماني في السنة العاشرة في عصر الحوار من قبل الظهور وأنا أنادي علماء المسلمين والنّصارى واليهود لدعوة الاحتكام إلى القرآن العظيم فأعرضوا عنه جميعاً إلا من رحم ربّي من أولي الألباب، فكن من أولي الألباب يا فضيلة الشيخ إبراهيم أبا بكر البغدادي، فليكن لك شأنٌ عظيمٌ في نصر الدعوة المهديّة العالميّة عبر الأنترنت في عصر الحوار من قبل الظهور. وأقسم بالله العظيم ما اتّخذتُ هذه الوسيلة للدعوة عن أمري؛ بل لله الأمر من قبل ومن بعد. فاستجيبوا لدعوة الحقّ منْ ربِّكم فقد أصبح كلّ عالمٍ كبيرٍ ومفتي ديار إلا وله موقع مشهور في الإنترنت العالميّة وقد جعلناها بإذن الله طاولة الحوار الحرة فاستجيبوا لدعوة الحوار من قبل الظهور، فقد جعلنا موقع طاولة الحوار العالمية هو:
    ( موقع الإمام ناصر محمد اليماني منتديات البشرى الإسلامية )
    على هذا الرابط:


    www.mahdialumma.com

    وسلامٌ على المرسلين، والحمد لله ربّ العالمين..
    أخوكم الإمام المهديّ المنتظَر في عصر الحوار من قبل الظهور؛ ناصر محمد اليماني.
    ____________



    يا رب يا ارحم الراحمين الهم الضالين من العالمين ان يسئلوك رحمتك التي كتبت على نفسك امنن عليهم كما مننت عن ال100000 و علينا كما مننت عن ( او يزيدون) حتى تجعل الناس امة واحدة باذنك حتى يكون ذلك اليوم من خير ايام الدنيا و من خير ايامنا فيها و اجعل الهم خير ايامنا يوم لقائك يوم عظيم رضوان نفسك.
    و لا رضا قبلها الا عليك ربا و باسلام دينا و بمحمد عبدك و رسولك و الامام المهدي ناصر محمد اليماني عبدك و خليفتك.
    فما هي الوسيلة لترضى و تفرح يا ربي سبحانك؟

  7. افتراضي

    The above response is why I am trying to get a clear understanding of the Imam's ideology.

    Does this mean that if he is refusing this hadith from Ummar RAA that ALL hadith form Ummar RAA are false and we shouldn't take them, or is he saying that Ummar lied about that specific hadith only?

    Also does the Imam not believe in the concept of Jihad?

  8. تاريخ التسجيل
    Mar 2012
    الدولة
    وسع كرسيه السماوات و الارض
    المشاركات
    1,324

    افتراضي

    Brother I had give u a the method . And also an example. But read very well. Otherwise . U will have always from me the same answer

    يا رب يا ارحم الراحمين الهم الضالين من العالمين ان يسئلوك رحمتك التي كتبت على نفسك امنن عليهم كما مننت عن ال100000 و علينا كما مننت عن ( او يزيدون) حتى تجعل الناس امة واحدة باذنك حتى يكون ذلك اليوم من خير ايام الدنيا و من خير ايامنا فيها و اجعل الهم خير ايامنا يوم لقائك يوم عظيم رضوان نفسك.
    و لا رضا قبلها الا عليك ربا و باسلام دينا و بمحمد عبدك و رسولك و الامام المهدي ناصر محمد اليماني عبدك و خليفتك.
    فما هي الوسيلة لترضى و تفرح يا ربي سبحانك؟

  9. افتراضي

    I guess I just don't understand the method.

    I understand that if it doesn't match the Quran, but if Ummar is lying about 1 hadith, we shouldn't be taking any hadith from him since he is a liar (wa alyad belallah)

    That is what I am trying to understand.

    Also your example is flawed. Those Ayah's were sent to the prophet during his time in Mecca where he didn't have the power to fight back, but once the Prophet PBUH established his power he was ordered to fight.

    That would be the only explanation as the hadith itself aligns with other verses in the Quran like:

    قَاتِلُوا الَّذِينَ لا يُؤْمِنُونَ بِاللَّهِ وَلا بِالْيَوْمِ الآخِرِ وَلا يُحَرِّمُونَ مَا حَرَّمَ اللَّهُ وَرَسُولُهُ وَلا يَدِينُونَ دِينَ الْحَقِّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ حَتَّى يُعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَهُمْ صَاغِرُونَ} [التوبة:29].

    and many others.

    Sorry brother Khleel if I seem a little but pushy/confused, but that is exactly what I am at this time, confused with the methodology the Imam is using to make things true or false in respect to Hadith narrations.

  10. تاريخ التسجيل
    Mar 2012
    الدولة
    وسع كرسيه السماوات و الارض
    المشاركات
    1,324

    افتراضي

    Brother they lie about the prophets they change their words and also their books so umar or ibn Omar they didn' say those lies but the people dids

    - - - تم التحديث - - -

    Quran is the reference if the nasser Muhammad al yamani says something his followers should check first if his word are not in contradiction with quran.
    So it doesn't matter who says.
    What it matter that the content of the hadith doesn't contradict quran.
    Hope u understand it my beloved brother

    يا رب يا ارحم الراحمين الهم الضالين من العالمين ان يسئلوك رحمتك التي كتبت على نفسك امنن عليهم كما مننت عن ال100000 و علينا كما مننت عن ( او يزيدون) حتى تجعل الناس امة واحدة باذنك حتى يكون ذلك اليوم من خير ايام الدنيا و من خير ايامنا فيها و اجعل الهم خير ايامنا يوم لقائك يوم عظيم رضوان نفسك.
    و لا رضا قبلها الا عليك ربا و باسلام دينا و بمحمد عبدك و رسولك و الامام المهدي ناصر محمد اليماني عبدك و خليفتك.
    فما هي الوسيلة لترضى و تفرح يا ربي سبحانك؟

صفحة 1 من 3 123 الأخيرةالأخيرة

المواضيع المتشابهه

  1. مشاركات: 0
    آخر مشاركة: 19-09-2017, 05:33 PM
  2. مشاركات: 0
    آخر مشاركة: 08-12-2016, 06:16 AM
  3. مشاركات: 0
    آخر مشاركة: 02-10-2016, 03:21 PM
  4. مشاركات: 2
    آخر مشاركة: 22-12-2015, 12:30 AM
  5. Reply of the Awaited Imam Mahdi: {..I call to Allah, with certain knowledge — I and those who follow me..}
    بواسطة راضيه بالنعيم الاعظم في المنتدى English
    مشاركات: 0
    آخر مشاركة: 19-08-2015, 11:41 PM

ضوابط المشاركة

  • لا تستطيع إضافة مواضيع جديدة
  • لا تستطيع الرد على المواضيع
  • لا تستطيع إرفاق ملفات
  • لا تستطيع تعديل مشاركاتك
  •