Imam Nasser Mohammad Al-Yemeni

29 - 03 - 1430 AH
25 - 03 - 2009 AD
10:13 pm
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The Imam issues fatwa to us about Al-Sayha that it is the event of chastisement with which they hasten, and he teaches us the law of selecting Allah’s khalifa


..I seek refuge in Allah the All Knowing, the Hearer, from the outcast satan. In the name of Allah the All Merciful, the Most Merciful
Allah said in the decisive grand Quran: {Surely We sent upon them a single Sayha, so they were like the dry fragments of trees, which the maker of an enclosure collects.} [Al-Qamar] 54:31
{It was naught but a single Sayha, and lo! they were still} [Y.S.] 36:29
{And these wait but for one Sayha, wherein there is no delay.(15) And they say: Our Lord, hasten on for us our portion before the day of Reckoning.(16)} [S] 38:15-16
{They await but a single Sayha, which will overtake them while they contend.} [ Y.S.] 36:49
{And they say: When will this promise come to pass, if you are truthful?(48) They await but a single Sayha, which will overtake them while they contend.(49) So they will not be able to make a bequest, nor will they return to their families.(50)} [Y.S.] 36:48-50
Truthful Allah the Great

Through theses verses it clear to us what is Al-Sayha, verily it is the chastisement event that they hasten with it while they postponed their belief in the Truth until they see the painful chastisement. In regard to the appointment of the chastisement surely Allah ordered His messenger to say: {Say: I know not whether that which you are promised is nigh or if my Lord will appoint for it a distant term.}Truthful Allah the Great [Al-Jinn] 72:25

{Say: I control not benefit or harm for myself except as Allah please. And had I known the unseen, I should have much of good, and no evil would touch me..}Truthful Allah the Great [Al-A`arãf] 7:188

Even if I were to know the day of chastisement according to your days then I tell you about it then those who do not understand would have waited till that day to see would it occur then they believe. And Allah the Most High said: {And they say: When will this promise be fulfilled, if you are truthful?(48) Say: I control not for myself any harm, or any benefit, except what Allah pleases. Every nation has a term. When their term comes, they cannot put it off an hour, nor can they bring it before (its time).(49) Say: Do you see if His chastisement overtakes you by night or by day? What then is there of it that the guilty would hasten?(50) And when it comes to pass, will you believe in it? What! now! and you hastened it on.(51)}Truthful Allah the Great [Yunus] 10:48-51

As for the sign the comes of the heaven (sky) then they believe so that their necks would bend (bow down) before that sign of the painful chastisement in the manifest smoke, then they believe in the Truth from their Lord. Confirming with the word of Allah the Most High: {H.M. (1) By the Book that makes manifest!(2) We revealed it on a blessed night— truly We are ever warning.(3) Therein every commandment full of wisdom would be made distinct.(4) A command from Us — truly We are ever sending messengers,(5) A mercy from your Lord — truly He is the Hearing, the Knowing,(6) The Lord of the heavens and the earth and what is between them, if you would be sure.(7) There is no God but He; He gives life and causes death — your Lord and the Lord of your fathers of yore.(8) In fact, in doubt they sport.(9) So wait for the day when the heaven brings a manifest smoke.(10) Enveloping the people. This is a painful chastisement.(11) Our Lord, remove from us the chastisement — surely we are believers.(12) When will they be reminded? And a Messenger has indeed come, making clear;(13) Yet they turned away from him and said: One taught (by others), a madman!(14) We shall remove the chastisement a little, (but) you will surely return (to evil).(15) On the day when We seize (them) with the most violent seizing; surely We shall exact retribution.(16)}Truthful Allah the Great [Al-Dukhãn] 44:1-16

O nation of Islam.. O pilgrims of the sacred House of Allah, I swear by Allah the Great Who set the spread-land (inner-earth) for comfort and plentiful, Who His words are the most True of all words that Allah’s chastisement is indeed coming in my era and yours and this generation of mine that is your generation (too), and verily it is a tremendous announcement (message of importance), from which you turn away, and verily Allah’s chastisement is definitely coming, and I only want to save the Muslims and the ratifiers in the Truth of all people among the worlds.

O nation of Islam.. O pilgrims of the sacred House of Allah,

O nation of Islam.. O pilgrims of the sacred House of Allah, I swear by Who created me from a sperm of humble fluid (seman) and made my progeny in a firm resting-place till my fate that is made known that I am the Imam Mahdi the True khalifa of Allah from your Lord and most of you are averse to the Truth and you claim that you are holding firm with Allah’s Book and the sunna of His messenger {Say: Bring your proof if you are truthful.}.[2:111] I did not find in the I surely did not find in Allah’s decisive Book nor in the True sunna of His messenger that you are the ones who choose Allah’s khalifa, and I see you got angry at Nasser Mohammad Al-Yemeni to the fact he says that Allah selected him over you and and increased him abundantly in knowledge above all your scholars, so the Sunnis and the shiites refused and denied upon the saying of Nasser Mohammad Al-Yemeni that Allah sent him an Imam to the people and made him His khalifa in the earth, and the Shiites said: “We had selected the Imam Mahdi since more than a thousand years and we are waiting for him”. And the Sunnis also Al-Jamaah said: “O Nasser Mohammad Al-Yemeni, you are an insolent liar and no the Awaited Mahdi, and the proof of your lying that you say that Allah sent you an Imam for us and Allah’s khalifa in the earth, and you violated the the doctrine of the Sunnis and Al-Jamaah surely they are who select the Imam Mahdi Allah’s khalifa in the earth, and we say to him you are the Imam Mahdi even if he refused we force him over the allegiance unwillingly (on his part)”.

Then the True Awaited Mahdi from their Lord replies to them and I say to the Shiites and the Sunnis: Are you who apportion Allah’s mercy? {Say: Bring your proof if you are truthful.}. [2:111] I do not find in Allah’s Book nor in the True sunna of His messenger this reprehensible false and great forgery doctrine, and I find the opposite to what you believe that Allah knows best than you, the jinn and the close angels, and Allah forbidden for mankind, jinn and His close angels the interference in regard selecting Allah’s khalifa, and that Allah knows what you do not know.

O community of the searchers for the Truth, have you found discrepancy even a thing between the explanatory-statement of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and between the explanatory-statement of the Imam Mahdi Nasser Mohammad Al-Yemeni for the Quran from the Quran itself? So there is no argument for you against the Awaited Mahdi Nasser Mohammad Al-Yemeni after I debated you with the True explanatory-statement for the Quran from the Quran itself then with the True explanatory-statement from the All Merciful by the tongue of Allah’s messenger Mohammad in the guided sunna that if you did not find it differs with the explanatory-statement of Nasser Mohammad Al-Yemeni for the Quran, and whoever debated with me now in what is contrary to Allah’s decisive Book and with what is contrary to decisive sunna of the True explanatory-statement by the tongue of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- then bear witness against him with disbelief and turning away from Allah’s Book and the True sunna of His messenger whether he is from the Sunnis, or from the Shiites, or from any of the doctrines and groups, and what is after the Truth except falsehood?

..And peace be upon the messengers, and praise be to Allah Lord of the worlds

I issued fatwa previously with Truth in the doctrine of sending the Imam Mahdi who you are waiting for him, so are you who select him and choose him and send him or Allah? And Allah made the Awaited Mahdi Allah’s khalifa in the earth a leader for you for the striving in Allah’s path, and an Imam that guides to the straight path, and Allah increases to him abundantly above all your scholars with Truth, and I gave you fatwa with Truth and the Truth that I say i really do not say of Allah except the Truth, verily the selecting of Allah’s khalifa should not be for mankind, jinn and the angels the interference in its regard or the objection in it and the matter of selecting Allah’s khalifa in the earth specializes in it Allah the Owner of the kingdom Who grants His kingdom to whom He pleases so He increases His khalifa whom He selected Him over them — abundantly in knowledge above all whom He made him khalifa over them in order for Allah to make that a proof of the khilafat and Imam-hood and the leadership for you may keep your duty, so let us resort for judgement to Allah in the Book of Allah and the True sunna of His messenger if you are believers.

And I the True Imam Mahdi from the All Merciful I argue with you first from the grand Quran, so if I did not find in it what I am looking for then I go to the sunna of Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family, so come for I teach you the law in selecting the khalifa that his matter it belongs to Allah Alone, no partner for Him, and He does not associate anyone in His judgement, and it should not be for His servants to select Allah’s khalifa besides Him, glory be to Him, and He knows best where to place His message, and He is the All Mighty the Wise, so if Allah selected His khalifa from His servants He issued a command to His servants altogether in obeying him. And Allah the Most High said: {And when your Lord said to the angels, I am going to place a ruler in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify in praising You, and extol Your holiness. He said: Surely I know what you do not know.}Truthful Allah the Great [Al-Baqarah] 2:30

O the searcher for the Truth look at the response of Allah, the One the Supreme, to His close angels who revealed another opinion of theirs in selecting a khalifa of the All Merciful, well look at Allah’s reply to them: {..He said: Surely I know what you do not know.}Truthful Allah the Great, So if the angels of the All Merciful were short of the wide knowledge in selecting the khalifa of their Lord, then how can the twelve Shiites select Allah’s khalifa besides Him? So if the angels of the All Merciful had no right of opinion in selecting the khalifa of their Lord, so can who are beside them to have the right O Ja’far? Then Allah made clear to His angels the proof of the khilafat to whom Allah selected him that He increases to him abundantly in the knowledge over them. And Allah the Most High said: {And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are truthful.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33)}Truthful Allah the Great [Al-Baqarah] 2:31-33

O community of the twelve Shiites, are you best knowing or Allah the One, the Supreme? Don’t you see Allah’s response to His angels in denying that they more knowledgeable than their Lord, and they see who He selected him will make mischief in the land and shed blood as if they are more knowledgeable than Allah? And for that Allah the Most High said: {Tell Me the names of those if you are truthful.} because they are not more knowledgeable than their Lord in selecting the khalifa, and for that the reply from Allah to them was harsh: {Tell Me the names of those if you are truthful.} , then the angels realized that they exceeded their limits in regard of selecting the khalifa of their Lord, and their Lord knows best than them, and for that they glorified to their Lord that they be more knowledgeable than Him, glory be Him and they said: {They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise}, So ponder the section fully you would find that the selecting of the khalifa belongs to Him Who knows the unseen in the heavens and the earth and know what you manifest and what you hide. And Allah the Most High said: {And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are truthful.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33)}Truthful Allah the Great [Al-Baqarah] 2:31-33

:And we devise of this verse several rules in the law the khilafat in the Book as follows

.1 -That the issue of selecting Allah’s khalifa belongs to the Owner of the Kingdom who grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing
2 -That selecting the khalifa not even the close angels of the All Merciful have the right of interfering in it, surely they are not more knowledgeable than Allah and He knows best where to place His message.
3 -We find that Allah taught His angels with the proof to whom Allah selected him a khalifa that He increases to him abundantly in the knowledge over whom He made him khalifa over them to make him the teacher of the knowledge for them, and for that Allah the Most High said: {He said: Tell Me the names of those if you are truthful.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32)}Truthful Allah the Great

It cleared to us that Adam whom Allah increased to him abundantly in the knowledge over the angels despite that the angels knowledgeable but Allah added to Adam abundantly in the knowledge over them to make that a proof of the selecting in order for you to know Allah’s khalifa whom Allah selected over you that you find that Allah had increased to him abundantly in knowledge over you. And the issue of the khilafat — thus Allah’s prophets and His messengers do not interfere in it, as well they have no right to select Allah’s khalifa after them besides Him, so look at Allah’s khalifa (Taloot) was their prophet who selected Taloot over them a leader, Imam and king? In fact Allah Who selected him and increased him abundantly in knowledge over them Who grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing. And Allah the Most High said: {And their prophet said to them: Surely Allah has raised (Taloot) Saul to be a king over you. They said: How can he have kingdom over us while we have a greater right to kingdom than he, and he has not been granted abundance of wealth? He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge and physique. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Baqarah] 2:247

O community of Shiites and Sunnis, Allah the Most High said: {And they say: Why was not this Quran revealed to a man of importance in the two towns?(31) Do they apportion the mercy of thy Lord? We portion out among them their livelihood in the life of this world, and We exalt some of them above others in rank..(32)}Truthful Allah the Great [Al-Zukhruf] 43:31-32

As well you — O community of Shiites and Sunnis, are you who apportion Allah’s mercy so you select whoever you wish, and you forgot the word of Allah the Most High: {.. He said: Verily Allah has chosen him above you, and has increased him abundantly in knowledge and physique. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing.}? Won’t you keep your duty? As for the Sunnis they forbidden for the khalifa of Allah to identify himself to them and they said that the Awaited Mahdi does not know that he is the Awaited Mahdi,and that they are the ones who teach the Awaited Mahdi so the inform him about his status among the Muslims that he is the Awaited Mahdi ! On a condition that he denies that he is the sent Imam Mahdi from Lord of the worlds, then they get more persistent; in fact you are the Imam Mahdi but you do not know that you are the Imam Mahdi, so they force him on the allegiance unwillingly while he is of the abased ones, despite that they know that the Imam Mahdi Allah sends him to them upon dispute between the scholars of the nation and separation for him to rule between them in what they differed therein, so he would unite their rank and gather them into unity and mend their breakage after they divided and failed and their strength departed as the case of the Muslims today, and in spite the True prophetic narrations which give fatwa to the Sunnis that Allah is He who sends the Awaited Mahdi to them, and Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- said: [I announce to you with good news of the Mahdi he would be sent in my nation upon differing of the people and earthquakes, so he fills the earth fairness and justice as it was filled oppression and injustice, would be pleased from him who lives in the heaven and who lives on earth, divides the wealth by handfuls.] Said the Truth (Mohammad) prayer of forgiveness and peace be upon him.

Not equally as they claim, but by the handful, which means; he scopes the gold pounds for the people scoping by the palms of his hands as one of you scopes the wheat scoping by the palms of his hands, so do you see him counting for you the grain of one scope! And said the Truth (Mohammad) prayer of forgiveness and peace be upon him. And that happens when Allah gives me the kingship with Allah's permission the Owner of the kingdom Who grants His kingdom to whom He pleases and give sustenance to whom He pleases without account.

So how can you believe — O community of Sunnis — that Allah sends the Mahdi in the nation of Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- then you forbid him to say to you: O nation of Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- I am the Imam Mahdi surely Allah sent me to you to rule between you with justice, so obey me and if you disobey me Allah will make me appear over you with severe torment from Him in a night while you are humbled with disgrace, so you would say: {Our Lord, remove from us the chastisement — surely we are believers.} [Al-Dukhãn] 44:12

As for the Shiites and what could make you know what the Shiites are? They surely raised the Imam before the ordained fate of his that was made absolute in the written Book, and they granted him wisdom when a child, indeed by Allah, will not come to them their Mahdi whom they waiting for him even if they waited fifty million years until they make the stones into grapes and the water to gold, that’s because Allah has not sent any authority for him not in Allah’s Book nor in the True sunna of His messenger.

O community of the twelve Shiites, certainly I am the Awaited Mahdi the twelfth Imam from the family of the purified House from the seed of the Imam Al-Husain son of Ali son of Abi Talib, may Allah be pleased with him and pleases him, and my mother has not gave birth to me before the ordained fate of me that is made absolute in the written Book, and Allah’s command is a decree that is made absolute, and you came as ordained, O Moses.

O community of the twelve Shiites, the full moon just appeared and became the center of the sky, but you do not see, how could it be seen the full moon from the middle of the sky by who is in a dark dungeon? By no means, and never that you can see the full moon until you disbelieve in the myth of Samra’s dungeon, as for if you refused but to remain in the darkness of the dungeon, surely you would never believe in the owner of knowledge of the book until the coming of the planet of chastisement planet Saqar (hell) a night where the night precedes the daylight due to the rising of the sun from (the west) its setting place; the night of the victory and the appearing for the Awaited Mahdi from Allah the One, the Supreme Who sent him with the Truth, so if you refused surely Allah will make appear over you in one night while you are humbled with disgrace, the night of victory and the appearing of the Awaited Mahdi over all humans the night of planet X passage the tenth planet Saqar (hell) the major fire of Allah that passes over the humans from one era to another, and I came to you and the planet of hell-fire as ordained in the written Book, then it would come to you as scheduled at the end of the era of dialogue before the appearing, until if you denied then Allah makes me appear to all the humans on a night where the night precedes the daylight, and the sun just overtook the moon a warning for the humans to him among you who will go forward or will remain behind. Then Allah would annihilate him with the planet of hell-fire Saqar, its year a month from the months of the astronomical-cosmic year, and the length of the astronomical-cosmic year is fifty thousand years , and the length of the cosmic year fifty thousand years with the calculation of your days and your years, and your hours, minutes, and seconds, in a sense that the twelve astronomical cycles for the planet Saqar equals fifty thousand years. Confirming with the word of Allah the Most High: {A questioner asks about the chastisement to befall —(1) The disbelievers — there is none to avert it;(2) From Allah, Lord of the ways of Ascent.(3)To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years.(4) So be patient with a goodly patience.(5) Surely they see it far off,(6) And We see it near.(7) The day when the heaven is as molten brass,(8) And the mountains are as wool;(9) And no friend will ask of friend,(10) (Though) they are made to see them. The guilty one would fain redeem himself from the chastisement of that day by his children,(11) And his wife and his brother,(12) And his kin that gave him shelter,(13) And all that are in the earth — then deliver him, (14) By no means! Surely it is a flaming Fire,(15) Plucking out for scorching,(16) It shall claim him who retreats and turns his back,(17) And hoards then withholds.(18)}Truthful Allah the Great [Al-Ma`aarej] 70:1-18

And you know the True explanatory-statement for the word of Allah the Most High: {A questioner asks about the chastisement to befall — (1) The disbelievers — there is none to avert it;(2)}, and you would find their prayer-call in the word of Allah the Most High: {And when they said: O Allah, if this is indeed the truth from You, then rain down on us stones from heaven or inflict on us a painful chastisement.}Truthful Allah the Great [Al-Anfãl] 8:32

O community of the Sunnis and Al-Jamaah, if you are believing in what came with it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- Allah’s Book and the True sunna of His prophet I surely call all Allah’s angels in the seven heavens to bear witness, and I call — Allah’s angels who are with you in this earth and their count-number is double twice as you sitting on the right and the left — to bear witness, and I call all the supporters for the Awaited Mahdi from this nation by word and action — to bear witness and Allah is a Sufficient Witness that I am calling you to Allah’s Book and the True sunna of His messenger which is not contrary to the logic of the grand Quran, so if you refused and disbelieved in Allah’s Book and the True sunna of His messenger and you held firm with what is contrary to Allah’s Book and the sunna of His messenger then I call on Allah to bear witness and Allah is a Sufficient Witness that the community of Shiites and the community of Sunnis and Al-Jamaah just disbelieved in Allah’s Book and in the True sunna of His messenger.

Perhaps one of the scholars of the Sunnis would like to say: “O Nasser Mohammad Al-Yemeni, respect yourself, how can we disbelieve in the True sunna of Mohammad messenger of Allah while we are its people and for that we call ourselves with the people of sunna (Sunnis)?”. Then we reply to him with the Truth and I say: I call on Allah to bear witness and Allah is a Sufficient Witness that I am holding firm with the True narrations of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in the doctrine of sending the Imam Mahdi from Allah, and not you who send him and select him an Imam for the people, and Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- said: [If did not remain of the world’s life but a day, surely Allah would lengthen that day until He sends a man from the family of my house my name coincides in his name, he fills the earth fairness and justice as it was filled oppression and injustice.] Spoke the Truth (Mohammad) prayer of forgiveness and peace be upon him.

and Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Verily, Allah will send from the family of my house a man fills the earth fairness and justice as it was filled oppression and injustice.]

.And Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family- said: [From us who Jesus son of Mary will pray behind him.]

And Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family- said: [I announce to you with good news of the Mahdi upon differing of the people, so he fills the earth fairness and justice as it was filled oppression and injustice.] Spoke the Truth (Mohammad) prayer of forgiveness and peace be upon him.

Don’t you see that Allah’s Book and the True sunna of His prophet do not separate, and we just brought to you the True fatwa in the doctrine of sending the Mahdi that specializes with it Allah to the fact that he is Allah’s khalifa, and we proved from Allah’s Book and the True sunna of His messenger that Allah is Who He selects His khalifa, so Allah would send him to you with the Truth upon differing of the Muslims into sects and parties and each party in that which they have, so Allah sent me to rule between you in what you differed therein because He increased to me over you abundantly in knowledge and over all scholars of the Muslims, and I debate with you with Allah’s Book and the True sunna of His messenger if you are believing in Allah’s Book and the True sunna of His messenger, and if you refused except the holding firmly with what violate them from other than Allah; in fact from the outcast satan; surely then you just became not Muslims, and only Muslims as a name and not submitting to what came in Allah’s Book and the True sunna of His messenger, won’t you keep your duty? So do you want a Mahdi comes then say I am a Shiite Mahdi and or a Sunni Mahdi or other than that of your differing groups? Or you are awaiting a Mahdi guiding you altogether to the straight path holding firmly with Allah’s Book and the True sunna of His messenger also disbelieving in the multiplicity of the doctrines in religion, and I forbid it as Allah and His messenger -prayer of Allah’s forgiveness and peace be upon him and his family- forbade it, don’t you understand? So with what (kind) Mahdi do you want after the Truth from your Lord? Indeed by Allah that the one who follows your low desires without knowledge verily he forges lies against Allah and His messenger as you followed the forgers, and I swear by Lord of the heavens and the earth and Lord of the mighty throne if I was to have dialog you a thousand years I would not have followed your low desires a thing as long as I would be made live with Allah’s permission, and if I followed your low desires without knowledge ; it is then you would never avail a thing against me from Allah. Confirming with the word of Allah the Most High: {And thus have We revealed it, a true judgment, in Arabic. And if you follow their low desires after that which has come to you of knowledge, you would have against Allah no guardian nor protector.}Truthful Allah the Great [Al-A`arãf] 13:37

Confirming with the word of Allah the Most High: {.. And if you follow their desires after the knowledge that has come to you; you shall have from Allah no friend, nor helper.}Truthful Allah the Great [Al-Baqarah] 2:120

O nation of Islam.. O pilgrims of the sacred House of Allah, verily I do not say to you except what said it Allah and His messenger; so if I came to you with words that is not from Allah’s Book nor the True sunna of His prophet (consequently) Allah would have made an authority against Nasser Mohammad Al-Yemeni, and if you denied me the you were truthful and Nasser Mohammad Al-Yemeni lied as long as he came with words from his head or he claims a new revelations he has from his Lord; that’s because there is not new revelation no a new prophet after the seal of the prophets and messengers Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family.

And if Nasser Mohammad Al-Yemeni spoke to you with Allah’s word and His messenger’s word then you turned away from Allah’s Book and the True sunna of His messenger, and you held firm with what violated them then know that you are not according Allah’s Book and the True sunna of His messenger, and that you held firm with what is contrary to Allah’s Book and the True sunna of His messenger, so what do you lie against yourselves and against your nation that you are according Allah’s Book and the True sunna of His messenger? Surely here he is the Awaited Imam Mahdi among you calling to the return to Allah’s Book and the True sunna of His messenger, lo and behold you are turning away from the Truth, so how would Allah not chastise you with the turned away from Allah’s Book and the True sunna of His messenger from the people altogether? And for that you would never find the sign of the painful chastisement with the manifest smoke enveloping those who disbelieved only. Confirming with the word of Allah the Most High: {.. and do We punish any but the ungrateful.}Truthful Allah the Great [Saba´] 34:17

But I find the sign of the manifest smoke enveloping the Muslims and the disbelievers altogether. Confirming with the word of Allah the Most High: {So wait (watching) for the day when the heaven brings a manifest smoke.(10) Enveloping the people. This is a painful chastisement.(11) Our Lord, remove from us the chastisement — surely we are believers.(12) When will they be reminded? And a Messenger has indeed come, making clear;(13) Yet they turned away from him and said: One taught (by others), a madman!(14) We shall remove the chastisement a little, (but) you will surely return (to evil).(15) On the day when We seize (them) with the most violent seizing; surely We shall exact retribution.(16)}Truthful Allah the Great [Al-Dukhãn] 44:10-16

Do you think that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is the watchful (in wait) for the night of victory and the appearing with the sign of the painful chastisement? But he died?prayers of my lord’s forgiveness and peace be upon him, then who is the watchful (in wait) for the sign of ratification of the manifest smoke, if you only knew? Verily he is the Imam Mahdi who is calling you to return to Allah’s Book and the True sunna of His messenger, lo and behold, the Muslims and the disbelievers altogether have turned away from it except few of the believers and most of them did not reach the certainty.. Allah’s peace, mercy and His blessings be upon them, and peace be upon us and upon all righteous servants of Allah among the former and the later ones and among the upper assembly till the day of judgement.

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

______________

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اقتباس المشاركة: 4075 من الموضوع: الإمام الكريم يُفتينا عن الصيحة أنّها حدثُ العذاب الذي به يستعجلون، ويُعلِّمنا ناموس اصطفاء خليفة الله ..



الإمام ناصر محمد اليماني
28 - 03 - 1430 هـ
25 - 03 - 2009 مـ
10:13 مساءً
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الإمام الكريم يُفتينا عن الصيحة أنّها حدثُ العذاب الذي به يستعجلون، ويُعلِّمنا ناموس اصطفاء خليفة الله ..

أعوذُ بالله السميع العليم من الشيطان الرجيم، بسم الله الرحمن الرحيم، قال الله في محكم القرآن العظيم:
{إِنَّا أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَاحِدَةً فَكَانُوا كَهَشِيمِ الْمُحْتَظِرِ ﴿٣١﴾} [القمر].
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾} [يس].
{وَمَا يَنظُرُ هَـٰؤُلَاءِ إِلَّا صَيْحَةً وَاحِدَةً مَّا لَهَا مِن فَوَاقٍ ﴿١٥﴾ وَقَالُوا رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ الْحِسَابِ ﴿١٦﴾} [ص].
{مَا يَنظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ ﴿٤٩﴾} [يس].
{وَيَقُولُونَ مَتَىٰ هَـٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ ﴿٤٨﴾ مَا يَنظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ ﴿٤٩﴾ فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ ﴿٥٠﴾} [يس].
صــــــدق الله العظيـــــم.

ومن خلال هذه الآيات المُحكمات يتبيّن لنا ما هي الصيحة، وإنّها حدثُ العذاب الذي به يستعجلون ويُنظِرون إيمانهم بالحقّ حتى يروا العذاب الأليم. وبالنسبة لموعد العذاب فقد أمر الله رسوله أن يقول: {قُلْ إِنْ أَدْرِي أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُ رَبِّي أَمَدًا ﴿٢٥﴾} صدق الله العظيم [الجن].

{قُل لَّا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّـهُ ۚ وَلَوْ كُنتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ} صدق الله العظيم [الأعراف:188].

حتى ولو كنت أعلمُ يوم العذاب بحسب أيّامكم ومن ثم أخبركم به لانتظر الذين لا يعقلون إلى ذلك اليوم لينظروا هل يقع؟ ومن ثم يؤمنون. وقال الله تعالى: {وَيَقُولُونَ مَتَىٰ هَـٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ ﴿٤٨﴾ قُل لَّا أَمْلِكُ لِنَفْسِي ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَاءَ اللَّـهُ ۗ لِكُلِّ أُمَّةٍ أَجَلٌ ۚ إِذَا جَاءَ أَجَلُهُمْ فَلَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ ﴿٤٩﴾ قُلْ أَرَأَيْتُمْ إِنْ أَتَاكُمْ عَذَابُهُ بَيَاتًا أَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ الْمُجْرِمُونَ ﴿٥٠﴾ أَثُمَّ إِذَا مَا وَقَعَ آمَنتُم بِهِ ۚ آلْآنَ وَقَدْ كُنتُم بِهِ تَسْتَعْجِلُونَ ﴿٥١﴾} صدق الله العظيم [يونس].

وأما الآية التي تأتي من السماء ومن ثم يؤمنون فتظلّ أعناقهم للحقّ خاضعين، تلك آية العذاب الأليم بالدُّخان المُبين، ومن ثم يؤمنون بالحقّ من ربِّهم. تصديقاً لقول الله تعالى: {حم ﴿١﴾ وَالْكِتَابِ الْمُبِينِ ﴿٢﴾ إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ ﴿٣﴾ فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ ﴿٤﴾ أَمْرًا مِّنْ عِندِنَا ۚ إِنَّا كُنَّا مُرْسِلِينَ ﴿٥﴾ رَحْمَةً مِّن رَّبِّكَ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ﴿٦﴾ رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ إِن كُنتُم مُّوقِنِينَ ﴿٧﴾ لَا إِلَـٰهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ ۖ رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ ﴿٨﴾ بَلْ هُمْ فِي شَكٍّ يَلْعَبُونَ ﴿٩﴾ فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ ﴿١٠﴾ يَغْشَى النَّاسَ ۖ هَـٰذَا عَذَابٌ أَلِيمٌ ﴿١١﴾ رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ ﴿١٢﴾ أَنَّىٰ لَهُمُ الذِّكْرَىٰ وَقَدْ جَاءَهُمْ رَسُولٌ مُّبِينٌ ﴿١٣﴾ ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَّجْنُونٌ ﴿١٤﴾ إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَائِدُونَ ﴿١٥﴾ يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ ﴿١٦﴾} صدق الله العظيم [الدخان].

ويا أُمّة الإسلام يا حُجّاج بيت الله الحرام، أقسمُ بالذي وضع الأرض للأنام الذي كلامه أصدقُ الكلام أنّ عذاب الله آتٍ في عصري وعصركم وجيلي الذي هو جيلكم هذا، وإنّه نبأٌ عظيمٌ أنتم عنه مُعرضون، وإنّ عذاب الله آتٍ لا مُحالة وإنّما أريد إنقاذ المسلمين والمصدّقين بالحقّ من الناس كافة في العالمين.

ويا أمّة الإسلام يا حُجّاج بيت الله الحرام، لقد ضلَلْتُم عن الصراط المستقيم وتريدون المهديّ المنتظَر الذي يتّبع أهواءكم فيؤيّدكم على ما أنتم عليه من الضلال وتحسبون أنّكم على صراطٍ مستقيم؛ إذاً لا داعي أن يبعثه الله إليكم إذا ما تزالون على الصراط المستقيم.

ويا أمة الإسلام يا حُجّاج بيت الله الحرام، أقسِمُ بمن خلقني من نُطفةٍ من ماءٍ مهينٍ وجعل نسلي في قرارٍ مكينٍ إلى قدري المعلوم إنّي الإمام المهديّ خليفة الله الحقّ من ربِّكم وأكثركم للحقّ كارهون وتزعمون أنّكم بكتاب الله وسنّة رسوله مُستمسكون! قل هاتوا برهانكم إن كنتم صادقين. فلم أجد في مُحكم كتاب الله ولا في سنة رسوله الحقّ إنّكم أنتم من تختارون خليفة الله، وأراكم غضبتم على ناصر محمد اليماني كونه يقول إنّ الله اصطفاه عليكم وزاده بسطةً في العلم على كافة علمائكم، فأبت السُّنة والشيعة وأنكروا على ناصر محمد اليماني قوله إنّ الله ابتعثه للناس إماماً وجعله خليفته في الأرض، وقالت الشيعة: "لقد اصطفينا الإمام المهديّ منذ أكثر من ألف عامٍ ونحنُ له مُنتظرون"، وقالت السنة والجماعة: "يا ناصر محمد اليماني أنت كذابٌ أشِر ولست المهديّ المُنتظِر، والبُرهان على كذبك أنّك تقول إنّ الله ابتعثك لنا إماماً وخليفة لله في الأرض وخالفت عقيدة أهل السنة والجماعة فهم من يصطفون الإمام المهديّ خليفة الله في الأرض، ونقول له أنت الإمام المهديّ حتى ولو رفض أجبرناه على البيعة كرهاً". ومن ثم يردّ عليهم المهديّ الحقّ من ربِّهم وأقول للشيعة والسنة: أأنتم من يُقسم رحمة الله؟ قل هاتوا برهانكم إن كنتم صادقين. فلا أجد في كتاب الله ولا في سنة رسوله الحقّ هذه العقيدة المُنكرة والباطلة والزور الكبير، وأجدُ العكس لِما تعتقدون أنّ الله أعلم منكم ومن الجنّ ومن الملائكة المُقرّبين، وحرّم الله على الإنس والجنّ وعلى ملائكته المُقربين التدخل في شأن اصطفاء خليفة الله وأنّ الله يعلمُ ما لا تعلمون.

ويا معشر الباحثين عن الحق، فهل وجدتم اختلافاً ولو شيئاً بين بيان محمدٍ رسول الله - صلّى الله عليه وآله وسلّم - وبين بيان الإمام المهديّ ناصر مُحمد اليماني للقرآن من ذات القرآن؟ فلا حُجّة لكم على المهديّ المُنتظَر ناصر محمد اليماني بعدُ إذا حاججتُكم بالبيان الحقّ للقرآن من ذات القرآن ثم بالبيان الحقّ من عند الرحمن على لسان محمدٍ رسول الله في السنة المُهداة إن لم تجدوها تختلف مع بيان ناصر محمد اليماني للقرآن. ومن حاجّني الآن بما خالف لمحكم كتاب الله وبما خالف لمحكم سُنّة البيان على لسان مُحمدٍ رسول الله - صلّى الله عليه وآله وسلّم - فاشهدوا عليه بالكفر والإعراض عن كتاب الله وسنّة رسوله الحقّ، وعصى الله ورسوله والمهديّ المُنتظَر الحقّ من ربِّه سواء كان من أهل السّنة أو من الشيعة أو من أي المذاهب والفِرَق، وما بعد الحقّ إلا الضلال. وسلامٌ على المرسلين، والحمد لله رب العالمين..

وقد أفتيتُ من قبل بالحقّ في عقيدة بعث الإمام المهديّ الذي له تنتظرون، فهل أنتم من يصطفيه ويختاره ويبتعثه أم الله؟ وجعل الله المهديّ المنتظَر خليفة الله في الأرض قائداً لكم للجهاد في سبيل الله وإماماً هادياً إلى الصراط المستقيم ويزيده الله بسطةً على كافة علمائكم بالحقّ، وأفتيكم بالحقّ والحقّ أقول حقيقٌ لا أقول على الله إلا الحقّ إنّ اصطفاء خليفة الله لا ينبغي للإنس والجن والملائكة التدخّل في شأنه أو المعارضة فيه، وأمر اصطفاء خليفة الله في الأرض يختصّ به الله مالك الملك الذي يؤتي ملكه من يشاء فيزيد خليفته الذي اصطفاه عليكم بسطةً في العلم على كافة من استخلف عليهم ليجعل الله ذلك برهان الخلافة والإمامة والقيادة لعلكم تتّقون، فلنحتكم إلى الله في كتاب الله وسنّة رسوله الحقّ إن كنتم مؤمنين.

وأنا الإمام المهديّ الحقّ من الرحمن أجادلكم أولاً من القرآن العظيم فإذا لم أجد ضالتي فيه ومن ثم أذهب إلى السنّة المُحمدية صلّى الله عليه وآله وسلّم، فتعالوا لأعلمكم ناموس اصطفاء خليفة الله بأنّ شأنه يختصّ به الله وحده لا شريك له ولا يشرك في حُكمه أحدًا، وما ينبغي لعباده أن يصطفوا خليفة الله من دونه سبحانه، وهو أعلمُ حيث يجعل رسالته وهو العزيز الحكيم، فإذا اصطفى الله خليفته من عباده أصدر الأمر إلى عباده أجمعين بطاعته. وقال الله تعالى: {وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً ۖ قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ ﴿٣٠﴾} صدق الله العظيم [البقرة].

فانظر أيها الباحثُ عن الحقّ لردّ الله الواحد القهار على ملائكته المقربين الذين بدا لهم رأيٌ آخر في اصطفاء خليفة الرحمن، فانظروا إلى ردّ الله عليهم: {قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ} صدق الله العظيم، فإذا كان ملائكة الرحمن ينقصهم العلم الواسع في اصطفاء خليفة ربهم، فكيف يصطفي خليفةَ الله الشيعةُ الاثني عشر من دونه؟ فإذا كان لا يحقّ لملائكة الرحمن الرأي في اصطفاء خليفة ربِّهم فكيف يحقّ لمن هم من دونهم؟

ومن ثم بيّن الله لملائكته برهان الخلافة لمن اصطفاه الله أنه يزيده بسطةً في العلم عليهم. وقال الله تعالى: {وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَـٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ ﴿٣١﴾ قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا ۖ إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ﴿٣٢﴾ قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ ۖ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ﴿٣٣﴾} صدق الله العظيم [البقرة].

ويا معشر الشيعة الاثني عشر وأهل السُّنّة والجماعة، هل أنتم أعلم أم الله الواحد القهار؟ أفلا ترون ردّ الله على ملائكته بالتكذيب أنّهم أعلمُ من ربِّهم ويرون من اصطفاه سوف يفسد في الأرض ويسفك الدماء وكأنّهم أعلمُ من الله؟ ولذلك قال الله تعالى لهم: {أَنبِئُونِي بِأَسْمَاءِ هَـٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ}، لأنّهم ليسوا بأعلم من ربِّهم في اصطفاء الخليفة، ولذلك كان رداً عليهم قاسياً من الله: {أَنبِئُونِي بِأَسْمَاءِ هَـٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ}، ومن ثم أدرك الملائكة أنّهم تجاوزوا حدودهم في شأن اصطفاء خليفة الله وربّهم أعلمُ منهم ولذلك سبّحوا لربهم من أن يكونوا أعلم منهُ سُبحانه لذلك {قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا ۖ إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ﴿٣٢﴾}.

فتدبّر المقطع كاملاً تجد أنّ شأن اصطفاء الخليفة يختصّ به من يعلم الغيب في السماوات والأرض ويعلمُ ما تبدون وما كنتم تكتمون. وقال الله تعالى: {وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَـٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ ﴿٣١﴾ قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا ۖ إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ﴿٣٢﴾ قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ ۖ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ﴿٣٣﴾} صدق الله العظيم.

ونستنبط من هذه الآيات أحكاماً عدّة في ناموس الخلافة في الكتاب كالتالي:

1 - إنّ شأن اصطفاء خليفة الله يختصّ به مالك المُلك الذي يؤتي مُلكه من يشاء والله واسعُ عليم.

2 - إنّ اصطفاء الخليفة لا يحقّ حتى لملائكة الرحمن المُقربين التدخل فيه، فليسوا هم أعلمُ من الله، وهو أعلمُ حيث يجعلُ علم رسالته.

3 - نجد أنّ الله علّم ملائكته بالبرهان لمن اصطفاه الله خليفة أنّه يزيده بسطةً في العلم على من استخلفه عليهم ليجعله مُعلِّماً لهم العلم. ولذلك قال الله تعالى: {فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَـٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ ﴿٣١﴾ قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا ۖ إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ﴿٣٢﴾} صدق الله العظيم.

فتبيّن لنا أنّ آدم زاده الله بسطةً في العلم على الملائكة برغم أنّ الملائكة علماء ولكن الله زاد آدم بسطةً في العلم عليهم ليجعل ذلك بُرهانَ الاصطفاء لكي تعلموا خليفة الله الذي اصطفى عليكم؛ إذ أنّكم تجدون أنّ الله قد زاده بسطةً في العلم عليكم، وشأن الخلافة كذلك لا يتدخل فيه أنبياء الله ورسله من الإنس فكذلك لا يحقّ لهم أن يصطفوا خليفة الله من بعدهم من دونه، فانظر لخليفة الله طالوت فهل نبيّهم هو من اصطفى طالوت عليهم قائداً وإماماً وملكاً؟ بل الله الذي اصطفاه وزاده بسطةً في العلم عليهم الذي يؤتي مُلكه من يشاء، والله واسعٌ عليمٌ. وقال الله تعالى: {وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّـهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ۚ قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ ۚ قَالَ إِنَّ اللَّـهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ ۖ وَاللَّـهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ ۚ وَاللَّـهُ وَاسِعٌ عَلِيمٌ ﴿٢٤٧﴾} صدق الله العظيم [البقرة].

ويا معشر الشيعة والسُّنّة، قال الله تعالى: {وَقَالُوا لَوْلَا نُزِّلَ هَـٰذَا الْقُرْآنُ عَلَىٰ رَجُلٍ مِّنَ الْقَرْيَتَيْنِ عَظِيمٍ ﴿٣١﴾ أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ ۚ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي الْحَيَاةِ الدُّنْيَا ۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ} صدق الله العظيم [الزخرف:31-32].

وكذلك أنتم يا معشر الشيعة والسنة، أأنتم من يُقسم رحمة الله فتصطفون من تشاءون ونسيتُم قول الله تعالى: {قَالَ إِنَّ اللَّـهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ ۖ وَاللَّـهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ ۚ وَاللَّـهُ وَاسِعٌ عَلِيمٌ}؟ أفلا تتّقون؟ فأمّا السُّنّة فحرّموا على خليفة الله أن يُعرِّفهم بنفسه وقالوا إنّ المهديّ المنتظَر لا يعلمُ أنّه المهديّ المُنتظَر وأنّهم هم من يعلم أنّهُ الإمام المهديّ المُنتظَر فيُعرّفونه على شأنه في المسلمين أنّه الإمام المهديّ شرط أن يُنكر أنّه الإمام المهدي مبعوث من ربّ العالمين، ومن ثم يزدادون إصراراً على الباطل: "بل أنت الإمام المهديّ ولكنّك لا تعلم أنّك الإمام المهديّ"، فيجبرونه على البيعة كُرهاً وهو من الصاغرين، برغم أنّهم يعلمون إنّ الإمام المهديّ يبتعثه الله إليهم على اختلافٍ بين علماء الأمّة وتفرّقٍ ليحكم بينهم فيما كانوا فيه يختلفون، فيوحِّد صفّهم ويلُمّ شملهم ويجبر كسرهم من بعد أن تفرّقوا وفشلوا وذهبت ريحُهم كما هو حال المسلمين اليوم، وبرغم الأحاديث النبوية الحقّ التي تُّفتي أهل السنة أنّ الله هو من يبعث الإمام المهديّ إليهم وبرغم أنّهم يؤمنون بها ولكنّهم يُعرضون عنها ويستمسكون بما خالفها برغم أنّهم ينطقون بالأحاديث الحقّ ويعلمها المسلمون. كمثال حديث محمد رسول الله الحق، وقال محمد رسول الله صلى الله عليه وآله وسلم: [أبشّركم بالمهدي يُبعث في أمّتي على اختلاف من الناس، وزلازل، فيملأ الأرض قسطاً وعدلاً كما ملئت جوراً وظلماً، يرضى عنه ساكن السماء وساكن الأرض، يقسم المال صفاحا].

وليس صِحاحاً كما يزعمون بل صفاحاً، أي يحثوا جُنيهات الذهب للناس حثواً بصفحتي يديه كما يحثوا أحدُكم القمح حثواً بصفحتي يديه، وصدق عليه الصلاة والسلام، ويحدث بعد أن يأتيني الله المُلك بإذن الله مالك الملك الذي يؤتي مُلكه من يشاء ويرزق من يشاء بغير حساب.

فكيف إنّكم تعتقدون يا معشر السُّنّة أنّ الله يبعث المهدي في أمّة محمد - صلّى الله عليه وآله وسلّم - ومن ثم تُحرّمون عليه أن يقول لكم: يا أمة مُحمد - صلّى الله عليه وآله وسلّم - إنّي الإمام المهدي ابتعثني الله إليكم لأحكم بينكم بالعدل وأقول فصلاً وما هو بالهزل فأطيعوا أمري، وإن عصيتم أظهرني الله عليكم ببأسٍ شديدٍ من لدنه في ليلة وأنتم صاغرون فتقولون ربّنا اكشف عنّا العذاب إنّا مؤمنون.

وأما الشيعة وما أدراك ما الشيعة! فقد ابتعثوا الإمام المهديّ قبل قدَرهِ المقدور في الكتاب المسطور وأَتَوه الحُكم صبياً، ألا والله لن يأتيهم مهديُّهم الذي له ينتظرون ولو انتظروا له خمسين مليون سنةٍ حتى يجعلوا الأحجار عنباً والماء ذهباً، ذلك لأنّه ما أنزل الله به من سلطان لا في كتاب الله ولا سُنّة رسوله الحقّ.

ويا معشر الشيعة الاثني عشر إنّي أنا المهديّ المُنتظَر الإمام الثاني عشر من اَل البيت المُطهر من ذُرّية الإمام الحسين بن علي بن أبي طالب رضي الله عنه وأرضاه، ولم تلدني أمي في (يكلاء) مسقط رأسها قبل قدري المقدور في الكتاب المسطور، وكان أمر الله قدَرَاً مقدوراً، وجئتَ على قدر يا موسى.

ويا معشر الشيعة الاثني عشر، لقد ظهر البدر وصار وسط السماء ولكنّكم لا تُبصرون! فكيف يُبصرُ البدر وسط السماء من كان في سردابٍ مظلم؟ وكلا ولن تبصروا البدر حتى تكفروا بأسطورة سرداب سامراء، أما إذا أبيتُم إلا المكوث في ظلمات السرداب فلن تُبصروا القمر حين يظهر ولن تؤمنوا بصاحب علم الكتاب ولن تروا البدر حين يظهر في السماء، فكيف يرى البدر في السماء من كان في سردابٍ مُظلمٍ حتى مجيئ كوكب العذاب؛ كوكب سقر ليلة يسبق الليل النهار لطلوع الشمس من مغربها؛ ليلة النصر والظهور للمهديّ المُنتظَر من الله الواحد القهار الذي ابتعثه بالحقّ، فإن أبيتُم أظهرني الله عليكم في ليلةٍ واحدةٍ وأنتم صاغرون ليلة النصر والظهور للمهديّ المُنتظَر على كافة البشر؛ ليلة مرور الكوكب العاشر سقر نار الله الكُبرى اللواحةُ للبشر من عصرٍ إلى آخر، وجئتكم أنا وكوكب النار على قدرٍ في الكتاب المسطور، فيأتيكم في موعده المُقرر في نهاية عصر الحوار من قبل الظهور حتى إذا كذّبتم أظهرني الله به على كافة البشر في ليلةٍ يسبق الليل النهار وقد أدركت الشمس القمر نذيراً للبشر لمن شاء منكم أن يتقدّم فيُصدِّق بالبيان الحقّ للذكر أو يتأخّر فيهلكه الله بكوكب النار سقر سنتها شهر من شهور السّنة الكونيّة، وطول السّنة الكونيّة خمسون ألف سنةٍ بحساب أيامكم وسنينكم وساعاتكم ودقائقكم وثوانيكم، بمعنى أنّ اثني عشر دورة فلكيّة لكوكب سقر يعدل خمسون ألف سنة. تصديقاً لقول الله تعالى: {سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ ﴿١﴾ لِّلْكَافِرِينَ لَيْسَ لَهُ دَافِعٌ ﴿٢﴾ مِّنَ اللَّـهِ ذِي الْمَعَارِجِ ﴿٣﴾ تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ﴿٤﴾ فَاصْبِرْ صَبْرًا جَمِيلًا ﴿٥﴾ إِنَّهُمْ يَرَوْنَهُ بَعِيدًا ﴿٦﴾ وَنَرَاهُ قَرِيبًا ﴿٧﴾ يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ ﴿٨﴾ وَتَكُونُ الْجِبَالُ كَالْعِهْنِ ﴿٩﴾ وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا ﴿١٠﴾ يُبَصَّرُونَهُمْ ۚ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ ﴿١١﴾ وَصَاحِبَتِهِ وَأَخِيهِ ﴿١٢﴾ وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ ﴿١٣﴾ وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ ﴿١٤﴾ كَلَّا ۖ إِنَّهَا لَظَىٰ ﴿١٥﴾ نَزَّاعَةً لِّلشَّوَىٰ ﴿١٦﴾ تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ ﴿١٧﴾ وَجَمَعَ فَأَوْعَىٰ ﴿١٨﴾} صدق الله العظيم [المعارج].

وأنتم تعلمون البيان الحقّ لقول الله تعالى: {سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ ﴿١﴾ لِّلْكَافِرِينَ لَيْسَ لَهُ دَافِعٌ ﴿٢﴾}، وتجدون دعوتهم في قول الله تعالى: {وَإِذْ قَالُوا اللَّـهُمَّ إِن كَانَ هَـٰذَا هُوَ الْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ ﴿٣٢﴾} صدق الله العظيم [الأنفال].

ويا معشر أهل السُّنّة والجماعة إن كنتم تؤمنون بما جاء به محمدٌ رسول الله - صلّى الله عليه وآله وسلّم - كتاب الله وسنّة نبيّه الحقّ فإنّي أشهدُ كافة ملائكة الله بالسماوت السبع، وأشهدُ ملائكة الله الذين معكم في هذه الأرض وتعدادهم ضعفكم عن اليمين والشمال قعيد، وأشهدُ كافة الأنصار للمهديّ المُنتظَر من هذه الأمّة قولاً وعملاً وكفى بالله شهيداً أنّي أدعوكم إلى كتاب الله وسنّة رسوله الحقّ التي لا تُخالف لمنطق القرآن العظيم، فإن أبيتُم وكفرتم بكتاب الله وسنّة رسوله وتمسّكتُم بما يُخالف لكتاب الله وسنة رسوله فإنّي أشهدُ الله وكفى بالله شهيداً أنّ معشر الشيعة ومعشر أهل السّنة والجماعة قد كفروا بكتاب الله وبسنة رسوله الحقّ.

ولربّما يودّ أحد علماء السّنة أن يقول: "يا ناصر محمد اليماني احترم نفسك، فكيف نكفر بسنّة محمدٍ رسول الله الحقّ ونحن أهلٌ لها ولذلك نُسمّي أنفسنا بأهل السُّنة؟". ومن ثمّ نردّ عليه بالحقّ وأقول: أشهدُ الله وكفى بالله شهيداً أنّي مُستمسك بأحاديث محمدٍ رسول الله - صلّى الله عليه وآله وسلّم - الحقّ في عقيدة ابتعاث الإمام المهديّ من الله ولستم أنتم من يبتعثه ويصطفيه للناس إماماً، وقال محمدٌ رسول الله صلى الله عليه وآله وسلم: [لو لم يبق من الدنيا إلا يوم لطوّل الله ذلك اليوم حتى يبعث رجلا من أهل بيتي يواطئ اسمه اسمي يملأ الأرض قسطا وعدلا، كما ملئت جورا وظلما] صدق محمد رسول الله صلّى الله عليه وآله وسلّم.

قال رسول الله صلّى الله عليه وسلّم: [ليبعثن الله من أهل بيتي رجلا يملأ الأرض عدلا كما مُلئت جورا وظُلماً].

قال رسول الله صلّى الله عليه وسلّم: [منا الذي يصلي عيسى ابن مريم خلفه].

قال رسول الله صلّى الله عليه وآله وسلّم: [أبشركم بالمهديّ يُبعث على اختلاف من الناس، فيملأ الأرض قسطا وعدلا كما مُلئت جورا وظُلماً].
صدق محمد رسول الله صلّى الله عليه وآله وسلّم.

أفلا ترون أنّ كتاب الله وسنّة نبيّه الحقّ لا يفترقان وقد أتيناكم بالفتوى الحقّ في عقيدة بعث المهديّ أن مَنْ يختصّ به هو الله كونه خليفة لله؟ وأثبتنا من كتاب الله وسنة رسوله الحقّ أنّ الله هو من يصطفي خليفته فيبعثه إليكم بالحقّ على اختلاف المسلمين إلى شيعٍ وأحزابٍ وكل حزبٍ بما لديهم فرحون، فابتعثني الله لأحكم بينكم فيما كنتم فيه تختلفون لأنّه قد زادني عليكم بسطةً في العلم وعلى كافة علماء المسلمين، وأُحاجّكم بكتاب الله وسُنّة رسوله الحقّ إن كنتم مؤمنين بكتاب الله وسنة رسوله الحقّ، وإن أبيتُم إلا الاستمساك بما خالفهم من عند غير الله بل من عند الشيطان الرجيم فقد أصبحتم لستُم بمسلمين وإنّما تُسمّون بالمسلمين كاسمٍ فقط ولستم مستسلمين لما جاء في كتاب الله وسنّة رسوله الحقّ، أفلا تتّقون؟ فهل تريدون مهديّاً يأتي فيقول أنا مهديٌّ شيعيٌّ أو مهديٌّ سُنيٌّ أو غير ذلك من فرقكم المختلفين؟ أم تنتظرون مهديّاً يهديكم أجمعين إلى الصراط المستقيم مُستمسكاً بكتاب الله وسنة رسوله الحقّ وكافراً بالتعدّديّة المذهبيّة في الدين؟ وأُحرّمها كما حرّمها الله ورسوله مُحمد صلّى الله عليه وآله وسلّم، فكيف أحلّ لكم ما حرّمه الله ورسوله أفلا تعقلون؟ فأيّ مهديٍّ تريدون من بعد الحقّ من ربِّكم؟ ألا والله إنّ الذي يتّبع أهواءكم بغير علمٍ فإنّه مُفترٍ على الله ورسوله كما اتّبعتم المُفترين، وأقسمُ بربّ السماوات والأرض وربّ العرش العظيم لو حاورتُكم ألف سنةٍ لما اتّبعت أهواءكم شيئاً ما حييتُ بإذن الله، ولو اتّبعت أهواءكم بغير علمٍ إذا لن تغنوا عنّي من الله شيئاً. تصديقاً لقول الله تعالى: {وَكَذَٰلِكَ أَنزَلْنَاهُ حُكْمًا عَرَبِيًّا ۚ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ مَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّـهِ مِن وَلِيٍّ وَلَا وَاقٍ ﴿٣٧﴾} صدق الله العظيم [الرعد].

وتصديقاً لقول الله تعالى: {وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم مِّن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ ۙ إِنَّكَ إِذًا لَّمِنَ الظَّالِمِينَ} صدق الله العظيم [البقرة:145].

ويا أمّة الإسلام ويا حُجّاج بيت الله الحرام، إنّي لا أقول لكم إلا ما قاله الله ورسوله، فإن جئتُكم بقولٍ ليس من كتاب الله ولا من سنّة نبيّه الحقّ فقد جعل الله لكم على ناصر محمد اليماني سُلطاناً، وإن كذّبتموني فصدّقتم وكذّب ناصر محمد اليماني ما دام أتى بقول من رأسه أو يزعم بوحي جديدٍ لديه من ربّه؛ ذلك لأنّه لا وحيٌ جديدٌ ولا نبيٌّ جديدٌ من بعد خاتم الأنبياء والمرسَلين محمد رسول الله صلّى الله عليه وآله وسلّم. وإن خاطبكم الإمام ناصر محمد اليماني بقول الله وبقول رسوله ومن ثم أعرضتُم عن كتاب الله وسنة رسوله الحقّ واستمسكتُم بما خالفهم فاعلموا أنّكم لستم على كتاب الله ولا سنّة رسوله الحقّ وأنّكم استمسكتم بما خالف لكتاب الله وسنة رسوله الحقّ، فلماذا تكذبون على أنفسكم وعلى أمّتكم أنّكم على كتاب الله وسنة رسوله؟ فها هو الإمام المهديّ المنتظَر بينكم يدعوكم إلى الرجوع إلى كتاب الله وسنّة رسوله الحقّ فإذا أنتم عن الحقّ معرضون، فكيف لا يُعذِّبكم الله مع المعرضين عن كتاب الله وسنة رسوله من الناس أجمعين؟ ولذلك لن تجدوا آية العذاب الأليم بالدُّخان المُبين تغشى فقط الذين كفروا. تصديقاً لقول الله تعالى: {وَهَلْ نُجَازِي إِلَّا الْكَفُورَ} صدق الله العظيم [سبأ:17].

ولكنّي أجد آية الدُّخان المُبين تغشى المسلمين والكفار جميعاً. تصديقاً لقول الله تعالى: {فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ ﴿١٠﴾ يَغْشَى النَّاسَ ۖ هَـٰذَا عَذَابٌ أَلِيمٌ ﴿١١﴾ رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ ﴿١٢﴾ أَنَّىٰ لَهُمُ الذِّكْرَىٰ وَقَدْ جَاءَهُمْ رَسُولٌ مُّبِينٌ ﴿١٣﴾ ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَّجْنُونٌ ﴿١٤﴾ إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَائِدُونَ ﴿١٥﴾ يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ ﴿١٦﴾} صدق الله العظيم [الدخان].

فهل تظنون محمداً رسول الله - صلّى الله عليه وآله وسلّم - هو المرتقِب لليلة النصر والظهور بآية العذاب الأليم؟ ولكنه قد مات صلوات الله عليه وآله وسلّم، إذاً من هو المرتقِب لآية التصديق الدٌّخان المُبين لو كنتم تعقلون؟ فإنّه الإمام المهديّ الذي يُناديكم بالرجوع إلى كتاب الله وسُنّة نبيّه الحقّ، فإذا بالمسلمين والكُفار جميعاً عنه مُعرضين إلا قليلاً من المؤمنين ومعظمهم لم يبلغوا اليقين، وسلامُ الله عليهم ورحمة منه وبركاته، السلام علينا وعلى جميع عباد الله الصالحين في الأوّلين وفي الآخرين وفي الملإ الأعلى إلى يوم الدين، وسلامٌ على المرسَلين، والحمدُ لله ربّ العالمين..

الإمام المهديّ ناصر محمد اليماني.
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