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  1. افتراضي

    نعم اختي راضيه و شكر الله لك على الترجمة العبدلله فهمت سؤال اخينا عن الملائكة الموكلين بالحيوانات و لم ياتي تفصيل هذا السؤال بالبيانات ولكن المهم بالنسبة لنا هو ما جاء في القران و بيانه انها امم امثالنا و سوف يحاسبها الله و كما ذكر الامام في بيان الملائكة الموكلين فان الله لايحتاج للملائكة لمعرفة اعمالنا و تسجيلها و لن يعجزه ذلك كونه هو سبحانه من يوحي للملائكة ما توسوس نفس الانسان و يعلم السر و اخفى فسواء كان للحيوانات ملائكة موكلين او لا فهي امم امثالنا و سوف يحاسبها الله على صلاتها و تسبيحها و يقبض ارواحها عند مماتها لان الروح من كلمات قدرة الله سبحانه و لاتفنى بموت الجسد

  2. افتراضي

    Thank you brother Abu Mohammed
    And yes indeed the truth of angles do not know the hidden secret of the inner thoughts of any creature except Allah Who reveals to angles to write it because angles know only the uttered words and deeds of whom they are assigned to since his or her birth, but as for animals we know that they are nations as we are and Allah will hold them to account for its prayers and its glorification to Allah and taking its souls at death, also I may add that the honorable Imam Nasser Mohammad Al-Yemeni vowed not to be pleased or accept to enter heaven unless Allah is pleased and gets the tiniest fly out of hell by His mercy not out of the Imams mercy rather it is Allah Who intercede with His mercy and no one else.

  3. افتراضي

    Imam Nasser Mohammad Al-Yemeni vowed not to be pleased or accept to enter heaven unless Allah is pleased and gets the tiniest fly out of hell by His mercy not out of the Imams mercy rather it is Allah Who intercede with His mercy and no one else.
    Yes, It's very important to non speaking Arabic brothers and sisters to understand the Greatest Name of Allah

  4. افتراضي

    المشاركة الأصلية كتبت بواسطة أسد الله من جنود الإمام المهدي
    Yes, It's very important to non speaking Arabic brothers and sisters to understand the Greatest Name of Allah
    Because Allah The All Merciful The most merciful won't be pleased if there was
    even one tiny creature in hell

  5. افتراضي

    المشاركة الأصلية كتبت بواسطة راضيه بالنعيم الاعظم
    Salam to you brother TamerlanKuzgov,
    We know that mankind and jinn who are accountable on judgement day that not a word spoken but there is Raqeeb and Ateed the two angels who write it
    As for animals I do not know because we were not taught in the Quran nor our Imam wrote about it yet..
    Ok. Thank you for repsonse my brother.

  6. افتراضي

    Thank you very much for making it clear....i believe to your explanation too. I remeber someone told me the hadith about animals saying that all animals will be gathered in the front of Allah, and then He will tell them: "Be the dust" and they will...also he said that all animals' soul have the special place of residence after they die....i am not sure the hadith is truthful.

    - - - Updated - - -

    Asslam Aleykum for everybody,

    Thank you for you participation in the answering the tread..

  7. افتراضي Why Allah says "We" in the Quran?

    Assalam Aleykum to all brothers in religion and visitors of the page,

    I have got a question. We know that only Allah is a reason of everything in worlds, and there is no partner in it. But why Allah says, sometimes, "We"? I guess, why He mentions "We" but i need more information. For instance, " It is revealed thus that We may strengthen thy heart therewith"..."When We decide to destroy a town, We command its affluent ones, they transgress in it, so the word becomes justified against it, and We destroy it completely"

    Can you give the full explanation ( if it's possible, please)?

    Thank you.

  8. تاريخ التسجيل
    Oct 2011
    الدولة
    ولله المشرق والمغرب
    المشاركات
    375

    افتراضي

    Wa Alykum assalam brother

    It is a feature of literary style in Arabic
    that a person may refer to himself by the pronoun (we) for respect or glorification. He may also use the word (I), indicating one person, or the third person (he). All three styles are used in the Qur’an, where Allah addresses the Arabs in their own tongue

    “Allah, may He be glorified and exalted, sometimes refers to Himself in the singular, by name or by use of a pronoun, and sometimes by use of the plural, as in the phrase: ‘Verily, We have given you a manifest victory” [al-Fath 48:1], and other similar phrases. But Allah never refers to Himself by use of the dual, because the plural refers to the respect that He deserve, whereas the dual refers to a specific number (and nothing else), and He is far above that.”



    These words, innaa (“Verily We”) and nahnu (“We”), and other forms of the plural, may be used by one person speaking on behalf of a group, or they may be used by one person for purposes of respect or glorification, as is done by some monarchs when they issue statements in which they say “We have decided…” etc. [This is known in English as “The Royal We” ]. In such cases, only one person is speaking but the plural is used for respect. The One Who is more deserving of respect than any other is Allah, so when He says in the Qur’an innaa (“Verily We”) and nahnu (“We”), it is for respect and glorification, not to indicate plurality of numbers. If an aayah of this type is causing confusion, it is essential to refer to the clear, unambiguous aayaat for clarification.

  9. افتراضي

    Ok. I've got it now without any doubt. Thank you.

  10. افتراضي Are there satans among the animal world?

    Assalam Aleykum everybody,

    I think satans of the animal world should be considered rats and mices ( because of the great damage they create to the human world by eating things people produce for house or food), but they are pretty animals created by Allah and have to eat and survive in the World too. It seems unjustice to think animal can be a satan. What do you think?

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